Good words, ed. by N. MacleodNorman Macleod 1882 |
Contents
| 11 | |
| 28 | |
| 121 | |
| 136 | |
| 168 | |
| 217 | |
| 310 | |
| 334 | |
| 457 | |
| 592 | |
| 602 | |
| 663 | |
| 672 | |
| 712 | |
| 727 | |
| 738 | |
| 344 | |
| 361 | |
| 384 | |
| 406 | |
| 414 | |
| 449 | |
| 456 | |
| 749 | |
| 788 | |
| 804 | |
| 807 | |
| 811 | |
| 812 | |
Other editions - View all
Common terms and phrases
Armour beautiful believe Ben Nevis better called Cecilia Christ Christian Church course daughter divine door doubt Duchess Duke Ellie eyes face father feel feet felt Fenwick Fiscal Fort William Freissinières Garibaldi girl give glory Grannie Grosvenor Square hand happy head heard heart hope hour human husband kind knew Lady Germaine Lady Jane Lamennais light live look Lord Lord Germaine lover marriage married matter mean ment mind Miss Altifiorla moral morning mother mountain Musgrave nature never night Old Testament once Ortygia Palermo passed poor R. W. DALE ROBIN GRAY round Saracenic seemed Sicily Sir Francis Geraldine smile soon speak spirit stood story suppose sure tell things Thorburn thought tion told true truth turned voice walk Western wife Winton wish woman words young
Popular passages
Page 389 - How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.
Page 451 - For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Page 262 - Abraham's bosom: the rich man also died, and was buried; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Page 173 - Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the 5 gospel's sake, 30 but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the "world to come eternal life.
Page 7 - MAN, that is born of a woman, hath but a short time to live, and is full of misery. He cometh up, and is cut down like a flower; he fleeth as it were a shadow, and never continueth in one stay.
Page 173 - Verily I say unto you ; There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
Page 304 - For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory ; while we look not at the things which are seen, but at the things which are not seen : for the things which are seen are temporal ; but the things which are not seen are eternal.
Page 331 - And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever ; even the Spirit of truth ; whom the world cannot receive, because it seeth him not, neither knoweth him ; but ye know him ; for he dwelleth with you, and shall be in you. I will not leave you comfortless : I will come to you.
Page 192 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another.
Page 171 - He that is faithful in a very little is faithful also in much : and he that is unrighteous in a very little is unrighteous also in much.