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affect appeared believe brought character coming common dead Dear death dreams Elia Essay expect face fancy fear feel give grace half hand hath head hear heard heart hope John keep kind knew lady Lamb late least leave less Letter light lived London look manner master mean meet mind Miss moral morning nature never night obliged once originally passed perhaps person piece play pleasant pleasure poor present pretty Quakers reason received remember respect seemed seen sense side sight sometimes sort speak spirit stand Street suppose sweet taken tell thanks thee thing thou thought tion took true truly truth turn walk wish write young
Page 273 - Meanwhile the mind, from pleasure less, Withdraws into its happiness; The mind, that ocean where each kind Does straight its own resemblance find; Yet it creates, transcending these, Far other worlds, and other seas; Annihilating all that's made To a green thought in a green shade.
Page 273 - What wondrous life is this I lead! Ripe apples drop about my head; The luscious clusters of the vine Upon my mouth do crush their wine; The nectarine and curious peach Into my hands themselves do reach; Stumbling on melons, as I pass, Ensnared with flowers, I fall on grass.
Page 164 - English man-ofwar, lesser in bulk, but lighter in sailing, could turn with all tides, tack about and take advantage of all winds, by the quickness of his wit and invention.
Page 330 - ... with such-like barbarous ejaculations, cramming all the while as if he would choke. Ho-ti trembled in every joint while he grasped the abominable thing, wavering whether he should not put his son to death for an unnatural young monster, when the crackling scorching his fingers, as it had done his son's, and applying the same remedy to them, he in his turn tasted some of its flavour, which, make what sour mouths he would for a pretence, proved not altogether displeasing to him.
Page 327 - Mutations, where he designates a kind of golden age by the term Cho-fang, literally the Cooks' Holiday. Tha manuscript goes on to say, that the art of roasting, or rather broiling (which I take to be the elder brother) was accidentally discovered in the manner following. The swine-herd Ho-ti, having gone out into the woods one morning, as his manner was, to collect mast for his hogs, left his cottage in the care of his eldest son, Bo-bo, a great lubberly boy, who being fond of playing with fire,...
Page 163 - Come back into memory, like as thou wert in the dayspring of thy fancies, with hope like a fiery column before thee — the dark pillar not yet turned — Samuel Taylor Coleridge — Logician, Metaphysician, Bard ! — How have I seen the casual passer through the Cloisters stand still, entranced with admiration (while he weighed the disproportion between the speech and the garb of the young Mirandula), to hear thee unfold, in thy deep and sweet intonations, the mysteries of...
Page 326 - MANKIND, says a Chinese manuscript, which my friend M was obliging enough to read and explain to me, for the first seventy thousand ages ate their meat raw, clawing or biting it from the living animal, just as they do in Abyssinia to this day. This period is not obscurely hinted at by their great Confucius in the second chapter of his Mundane Mutations, where he designates a kind of golden age by the term Cho-fang, literally the Cooks
Page 237 - Like one, that on a lonesome road Doth walk in fear and dread, And having once turned round walks on And turns no more his head; Because he knows, a frightful fiend Doth close behind him tread.
Page 273 - twas beyond a mortal's share To wander solitary there : Two paradises 'twere in one, To live in paradise alone. How well the skilful gardener drew Of flowers and herbs this dial new; Where, from above, the milder sun Does through a fragrant zodiac run, And, as it works, the industrious bee Computes its time as well as we ! How could such sweet and wholesome hours Be reckoned but with herbs and flowers...
Page 235 - I was dreadfully alive to nervous terrors. The night-time solitude, and the dark, were my hell. The sufferings I endured in this nature would justify the expression. I never laid my head on my pillow, I suppose, from the fourth to the seventh or eighth year of my life — so far as memory serves in things so long ago — without an assurance, which realized its own prophecy, of seeing some frightful spectre.