The history of Christianity ... to the abolition of paganism in the Roman empire, Volume 1 |
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Page vii
... purely historical narrative , connected , by numberless fine , and obviously inartificial links , with the history of the times , full of local and tem- porary allusions , perfectly unpremeditated , yet of surprising accuracy , to all ...
... purely historical narrative , connected , by numberless fine , and obviously inartificial links , with the history of the times , full of local and tem- porary allusions , perfectly unpremeditated , yet of surprising accuracy , to all ...
Page 14
... Pritchard's Egyptian Mythology . My own views , con- sidering the question in a purely historical light , coincide with those of M. Schlegel . bly involved in fable , administered retribution in another state 14 HISTORY OF CHRISTIANITY .
... Pritchard's Egyptian Mythology . My own views , con- sidering the question in a purely historical light , coincide with those of M. Schlegel . bly involved in fable , administered retribution in another state 14 HISTORY OF CHRISTIANITY .
Page 24
... purely moral faith . The symbolic presence of the Deity ( accord- ing to their own tradition * ) ceased with the temple of Solomon ; and the heathen world beheld with astonishment a whole race whose deity was repre- sented under no ...
... purely moral faith . The symbolic presence of the Deity ( accord- ing to their own tradition * ) ceased with the temple of Solomon ; and the heathen world beheld with astonishment a whole race whose deity was repre- sented under no ...
Page 25
... purely mental ; they acknowledge but one God- and that God supreme and eternal , neither changeable , nor perishable . " The doctrine of another life ( which derived no sanction from the Law , and was naturally obscured by the more ...
... purely mental ; they acknowledge but one God- and that God supreme and eternal , neither changeable , nor perishable . " The doctrine of another life ( which derived no sanction from the Law , and was naturally obscured by the more ...
Page 43
... purely imaginative passage in the whole rhetorical poem ) , there is a kind of tremendous truth and earnestness , which show that if the poet himself believed not " the magic wonders which he drew , " at least he well knew the terrors ...
... purely imaginative passage in the whole rhetorical poem ) , there is a kind of tremendous truth and earnestness , which show that if the poet himself believed not " the magic wonders which he drew , " at least he well knew the terrors ...
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according Acts Apostles appears Archelaus assumed authority Baptist belief Bethsaida Capernaum CHAP character Christ Christianity command dæmons death declared Deity descent disciples distinct divine doctrines dominion doubt Essenian Evangelists excited faith favour feeling Galilean Galilee Gospels Greek Herod Hist Holy hostility human incidents influence Israel jealousy Jerusalem Jesus Jewish Jews John Josephus Judæa Judaism Judas Judas the Galilean king language least less Lightfoot Luke mankind Mark Matt ment Messiah mind miracle moral multitude mythic narrative nation nature Nazareth opinion Palestine Passover Paul perhaps period person Pharisaic party Pharisees Pilate popular preters priest principles probably prophet proselytes pure race racter religion religious remarkable resurrection rite Roman Rome rulers sacred Sadducees Samaria Samaritan Sanhedrin sect seems sense sion spirit Strauss supposed synagogue Talmud teacher Temple theocracy tion tradition truth usage whole wonderful worship writers καὶ
Popular passages
Page 96 - Fear not, Mary ; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David.
Page 261 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Page 184 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.
Page 97 - Behold the handmaid of the Lord ; be it unto me according to thy word." And the Angel departed from her.
Page 222 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Page 305 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 45 - ... it is not in the broad and fierce manifestations of the elemental energies, not in the clash of the hail nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not in the earthquake nor in the fire, but in the still, small voice.
Page 272 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Page 403 - Then said Paul unto him, God shall smite thee, thou whited wall : for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law...
Page 358 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.