The History of Christianity, from the Birth of Christ to the Abolition of Paganism in the Roman EmpireJohn Murray, 1840 - Christianity |
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Page v
... relation to the general history of man , to the rank which the nation bore among the various families of the human race , and the influence which it exercised on the civilisation of mankind : so Christianity may be viewed either in a ...
... relation to the general history of man , to the rank which the nation bore among the various families of the human race , and the influence which it exercised on the civilisation of mankind : so Christianity may be viewed either in a ...
Page vi
... relation to human happiness and social improvement . This latter is the express design of the present work , of which the plan and scope will be more fully explained at the close of the Introductory Chapter . If at any time I ...
... relation to human happiness and social improvement . This latter is the express design of the present work , of which the plan and scope will be more fully explained at the close of the Introductory Chapter . If at any time I ...
Page xxi
... Relation of the Sanhedrin to the Government The Case of Jesus new and unprecedented Motives of the Rulers in disclaiming their Power Jesus before Pilate Remorse and Death of Judas Astonishment of Pilate at the Conduct of the Sanhedrin ...
... Relation of the Sanhedrin to the Government The Case of Jesus new and unprecedented Motives of the Rulers in disclaiming their Power Jesus before Pilate Remorse and Death of Judas Astonishment of Pilate at the Conduct of the Sanhedrin ...
Page 3
... relation of Roman subjects or citizens , and mankind seemed settling down into one great federal society.t CHAP . I. ance of About this point of time Christianity appeared . Appear- As Rome had united the whole Western world into ...
... relation of Roman subjects or citizens , and mankind seemed settling down into one great federal society.t CHAP . I. ance of About this point of time Christianity appeared . Appear- As Rome had united the whole Western world into ...
Page 53
... relation of the facts would not merely offend the reverential feelings of the reader , but tend likewise to destroy the remarkable harmony between the facts and doctrines , which characterises the nar- rative of the Gospels , and on ...
... relation of the facts would not merely offend the reverential feelings of the reader , but tend likewise to destroy the remarkable harmony between the facts and doctrines , which characterises the nar- rative of the Gospels , and on ...
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Common terms and phrases
according Acts Apostles appears Archelaus assumed authority Baptist belief Bethsaida Capernaum CHAP character Christ Christianity command dæmons death declared Deity descent disciples distinct divine doctrines dominion doubt Essenian Evangelists excited faith favour feeling Galilean Galilee Gospels Greek Herod Hist Holy hostility human incidents influence Israel jealousy Jerusalem Jesus Jewish Jews John Josephus Judæa Judaism Judas Judas the Galilean king language least less Lightfoot Luke mankind Mark Matt ment Messiah mind miracle moral multitude mythic narrative nation nature Nazareth opinion Palestine Passover Paul perhaps period person Pharisaic party Pharisees Pilate popular preters priest principles probably prophet proselytes pure race racter religion religious remarkable resurrection rite Roman Rome rulers sacred Sadducees Samaria Samaritan Sanhedrin sect seems sense sion spirit Strauss supposed synagogue Talmud teacher Temple theocracy tion tradition truth usage whole wonderful worship writers καὶ
Popular passages
Page 96 - Fear not, Mary ; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David.
Page 261 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Page 184 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.
Page 97 - Behold the handmaid of the Lord ; be it unto me according to thy word." And the Angel departed from her.
Page 222 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Page 305 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 45 - ... it is not in the broad and fierce manifestations of the elemental energies, not in the clash of the hail nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not in the earthquake nor in the fire, but in the still, small voice.
Page 272 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Page 403 - Then said Paul unto him, God shall smite thee, thou whited wall : for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law...
Page 358 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.