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Stonehouse, are very sorry to part with him. I so tender in life. We purpose to notice the work more fully, and make a few extracts therefrom in CHEERING WORDS for May, which little half-penny monthly may be had of Houlston and Stoneman.

It was a heart-rending parting; but I was told that many of them were going to give up their sittings that evening, and follow him to Stonehouse, the chapel Mr. Webster left.

Here is another evidence that the Lord is at work in the west! May God grant we may THE SPREAD OF THE GLORIOUS GOSPEL.hear of more, and see more of the hand of A pamphlet by Mr. Garrard, of Leicester, God in his servants, bringing them into the and published by Aylott and Co., has come to following him in obedience to his command-hand. It is entitled, "The True and Real ments. I thought you would be glad to hear Struggle," &c., &c. The Author of "The of this. Your's, in the best bonds, Coming Struggle" here meets with some faithful dealing; and the "signs of the times' are turned to good account. Mr. Garrard tells us what the real struggle is; who the parties are that must be engaged in it, and how it will end. The following paragraph and instructive :from the body of the work is both encouraging

J. G., A MEMBER OF TRINITY CHAPEL. Devonport, March 20th, 1854.

Brief Notices.

DR. GILL'S COMMENTARY.-Mr. Doudney, in conjunction with his "Bonmahon Industrial Printing School," has completed his herculean task of producing a complete new edition of Dr. Gill on the Old and New Testaments. The six noble volumes are now in our hands, Mr. Collingridge having kindly made us a present of the work. As far as time would admit, we have examined the contents, and feel justified in saying, a larger mass of Biblical matter-of exceedingly valuable, sound evangelical illustration and exposition of Scripture text, is nowhere to be found for the price at which these volumes are rendered. Under the heading, "Some of the Beauties of the Bible," we purpose to give-in future numbers-a few choice quotations. Neither time nor space allow us in this brief notice to do more than give the following few words to his friends, with which Mr. Doudney closes

his labours:

"Beloved Friends.- Words will utterly fail in attempting to describe to you what are our feelings in announcing to you the close of this great and important undertaking. It seems verily like a dream. We ask ourselves again and again, 'Can it be true that Gill's Commentary is complete? that the work upon which we entered somewhat less than two years and a half ago, is brought to a close? that our mingled hopes and fears-joys and sorrows-have subsided?' To God-to God alone-be the glory! To his wisdom, his grace, his faithfulness, his abounding and superabounding love, mercy and compassion, be all the praise!

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66 Doubtless, the wrath contained in the sixth vial' is now pouring out upon the river Euphrates, which concerns the Turkish empire; and the seventh and last vial follows quickly, and will soon be bubbling in the neck of the vial. The sixth vial is poured out upon the great river Euphrates :' that is, upon whatever hindereth the restoration of the Jews, and the destruction of mystical Babylon (as the Turkish empire), that the way of the kings of the east might be prepared' (Rev. xvi. 12).

"" Concerning the kings of the east,' there are different opinions. And here I only show you my opinion.' After the day of Pentecost, the gospel went out from Jerusalem, and travelled westward. It was preached in Asia Minor, and then crossed the nations of Europe westward, through Rome, Spain, Holland, France, Switzerland, Germany, and other provinces, and crossed the Channel to the British Isles. And then, by the persecuted Puritan fathers, it was carried across the wide Atlantic to America. The shining, vivifying glory of the gospel, like the light of the sun, travelled westward, leaving the east in darkness, idolatry, superstition, and heathenish night-in those parts where Christ was crucified, and where the prophets and apostles were put to death. And Jesus said, 'The night cometh when no man can work.' Consider what little conversion-work-real conversions to God-by the work of ministers in the dark benighted East, since the light of the glorious gospel left those parts of the world, and shined westward, through the Gentile ministers, filled with the Spirit of God. "They shall fly upon the shoulders of the Philistines towards the west (civilised Gentile nations) and shall spoil them of the East.' This gospel must shine round the world, like the sun, westward. It went out from Asia, through Africa, Europe and America, and has nearly gone round the world; and is now rising, like the sun, in the extreme east of Asia-in China; for, amidst that signal insurrection in China, the people "Asleep in Jesus; or, a small tribute of there, it seems, are receiving the dawning affection to the memory of a beloved child." light of the gospel. So they shall fear the By S. Adams, curate of Thornton and Bag-name of the Lord from the west, and his glory worth, Leicestershire. London: Aylott and Jones. This is a good man's memorial of a good and gracious child, whose experience on the dying bed was truly amazing for a child

"We adore thee, oh our covenant God and Father, in that by thy good hand upon us, we have accomplished the work thou didst put it into our hearts to undertake, and now crown it, we implore thee, with thy smile! Send it forth into the length and breadth of the land, yea, let it testify to the very ends of the earth of covenant love, blood and salvation! Amen, and amen.

"DAVID ALFRED DOUDNEY."

from the rising of the sun.' The Sun of righteousness must arise in the East. And, as the light and brightness of the sun drives darkness before it, so the light and glory of the

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THOUGHTS ON THE MERCY OF GOD.

gospel of Christ drives darkness, superstition, operative" proved a kind of powerful rearand heathenish night before it. Gross dark-guard-furnishing a body of Christian men ness hath covered the eastern part of the who throw all the time and talent they can world-Turkey, China, Tartary, Japan, and possibly afford into the general services of the the East Indies. And the gospel light in the schools, willing to be commissioned in any East will alarm the wild beasts, (tyrants and department of labour that can promote the despotic kings), and make them more fierce best object of the institution. Beside the and savage. But the angels, (or messengers), occasional and devotional gatherings and Christ's gospel ministers, with gospel-trumpet labours of these "Co-operatives" they hold sound, shall gather his elect from the four quarterly meetings alternately at their own winds.' And when these kings of the East residences, where teachers are united-enbegin to move, by the Spirit of God moving in couraging instances of usefulness are related, them, and the Sun of righteousness shining matured instruction is imparted, and a spirit upon them, then know that the great battle of of zeal and harmony is maintained, all proving Armageddon, and the destruction of mystical of incalculable advantage to the associated Babylon, is not far distant. Then the end bodies. We commend this to the prayerful comes the end of the beast's reign-the end consideration of Sunday-schools, and Christian of all kingly despotism and tyranny-the end churches. It plainly proves that when and of all priestcraft and ecclesiastical oppression where the heart is right, and where the will in all nations. The parties concerned in this is gratefully bent on doing good, some useful great battle will, doubtless, be popish tyranny post may always be found, and in some labour and kingly despotism, against truth, light and of love every one may be, more or less, emliberty. The latter must prevail, and Christ, ployed. 'the Lord alone, shall be exalted in that day.' 'He must reign.'

THE KENT STREET SCHOOLS.-In a former part of this number, we have given a brief report of the address delivered by Mr. West, on the commemoration of his jubilee, he having for fifty years superintended those most important and valuable institutions-"The Kent Street Schools." We have since received a communication descriptive of the origin and usefulness of an Auxiliary to these establishments called "THE CO-OPERATIVE ASSOCIATION." Hoping that reference to this essential branch of the above institution, may be useful to other schools, and even to Christian churches, we feel constrained to call attention to the same. The origin of "the Co-operative" was simply thus;-as years rolled on, some of those boys who had received great benefit from the school themselves, were prompted by a sense of gratitude to fill the office of teachers, and thereby endeavour to be useful to others. By and bye these teachers became husbands, fathers of families, and heads of houses, and found it impossible faithfully to occupy their position as teachers, without neglecting important duties at home. They consequently withdrew from the classes. But, Mr. West, anxious to retain the services of these useful and devoted men, proposed the formation of an Association embodying as many of the before-mentioned persons as possible, and having for its object the rendering strength, counsel, assistance, and encouragement to the schools in any and in every practicable manner. For more than fifteen years, perhaps, this co-operative, then, has been in existence; so that while teachers are labouring to impart instruction to the children committed to their care, the co-operatives are watching over, and sympathizing with, the best interests of the institution; sometimes employing themselves in canvassing for children; at other times seeking for zealous, able, and kind-hearted teachers; and occasionally relieving some of the teachers by taking their stand in the midst of the classes, administering instruction and wholesome lessons thereon. Thus has "The co

Thoughts on the Mercy of God.

To the Editor of the Earthen Vessel. SIR.-On Sunday morning March 12, 1854, Mr. Samuel Milner preached from this text-"Thy mercy, O Lord, is in the heavens, and thy faithfulness reacheth unto the clouds." Psalm xxxvi. 5. He spoke very largely, and very sweetly, of the exemplification of mercy in various instances to many of the people of God, so that they might visibly see his hand, and acknowledge his power.

The sermon was blest to the comfort and encouragement of many who were congregated together that morning, particularly to myself; it was to my I had passed through a week of severe conflict, soul what Mr. Gadsby used to call "a dead lift." but it came as healing balm to my soul, so I composed a few verses on Mercy, which if you think them worth a place in your valuable "Vessel" they are at your service. I remain your humble servant,

SALMON'S LANE, LIMEHOUSE.

THOMAS HALL.

Thy mercy, O Lord, in the heavens appears,
But mercy, she could not stay there,
She swiftly descended to wipe off the tear
Of penitent sinners at prayer.

How sweet to the soul where this mercy is felt!
'Tis a fortaste of glory indeed;

Our hearts at the sight of our Jesus do melt,
And for him they solemnly bleed.

We thus to the cross of Mount Calvary turn,
Where mercy is streaming in blood;
The o'erwhelming sight makes our hearts quite
to burn

With tears flowing down like a flood.

'Tis mercy brings peace, and true happiness, too;
And quite removes every fear:

Our sins and misgivings are hidden from view,
While Jesus, our mercy is near.

We then do rejoice, and sweet fellowship prove ;
'Tis then we can feel we are blest;
Being lov'd with eternal, unchangeable love,
We on the Lord's bosom can rest.

The soul when thus favour'd is filled with joy,
And feels on the threshold of bliss;
The world and its pleasures appear but a toy,
Compar'd with such pleasure as this.
Thus mercy hath led me the whole of my life,
And mercy the same will complete;
For when death appeareth to finish the strife,
She'll waft me to Jesu's dear feet.
There in the bright mansions of glory to raise
The song of free mercy alone;
While millions of voices unceasingly praise
The Lamb in the midst of the throne.

A FEW WORDS TO THE CHURCHES WITH REFERENCE TO

The Present Conflict of Nations.

(To the Editor of the Earthen Vessel.)

DEAR SIR,-We have fallen on eventful, anxious times, when complications strange and ominous are darkening the political horizon of Europe. The temple of Janus is open, and the Moloch of war is stalking forth to gorge on human flesh, and luxuriate in the groans of dying warriors, and the bitter cries and tears of bereaved widows and fatherless orphans. Curiosity is excited, expectation is on tip-toe, the enquiry is general and constant,-"What's the news ?" But notwithstanding all the talk and enthusiasm in our streets, it is certain that the many, -and we may add, the church-do not as yet realise the awful fact of murderous WAR! It is so many years since we were engaged in strife of arms, except in remote parts, that to ninetenths of our population, war is only a tale of history, and armies and fleets the costly baubles of a proud aristocracy. They need some of the awful realities of the battle-field to come immediately before their eyes, ere they can possess the deep solemn feelings which affect older memories-but which, were it the will of God, we wish they might be spared. It is with no desire to provoke controversy, nor to alienate your valuable pages from the objects to which they are pledged, that I ask for a little space to state my thoughts, and invite my honoured brethren in the ministry to ponder the subject of the day, and qualify themselves to be in this, as in other matters, guides to their flocks.

To be satisfied ourselves, and to be helps to others in our present crisis, we must be convinced that the Lord's hand is in the movement, and that the course taken by our government is just and wise.

To say

Doubt on either of these points will generate painful anxiety in the soul, and embarrassment at the throne of grace. We believe the time is coming when the nations shall not learn war any more; and we rejoice to mark progress in the policy of governmentsour own especially-in a direction opposed to the inhuman practice. It is because one of the potentates, pledged by solemn treaties to maintain peace, and the inviolability of territorial rights, has assumed the bully, and sent forth his legions of slaves to rob and murder his neighbours, that England and France have combined, and gone out against him, to check his ambition, and compel him to retire within his own boundaries. it is no business of our's, and because we are strong enough to defy aggression on our own soil, we ought to stand by and allow a rapacious despot to glut on the blood of a weaker nation, is to plead for selfishness and indolence. For what has the Governor of the world endued us with such an amount of physical and moral strength, if on such occasions it is not to be used? Esther was raised to queenly estate for the preservation of her doomed relatives; and the individual or naPerhaps we ought not to regret that some tion, gifted with power, and refusing to exert good men are so devoted by choice and convic-it in defence of the oppressed, must be chargetion to the study of ETERNITY, as to know little, able with the guilt of the man who hid his and to care little, about the mutations of time. talent in the earth, and was deprived of the The gospel in its precious influence on believing minds fits for all ends, sustains under all bur-been tried to the last moment, and has failed. Mr. Cobden's plan of arbitration has dens, and directs in all straights; and therefore The queen's ministers have been harshly cena ministry which simply exhibits our precious sured for treating so long with such an insane, Christ as "The Way, the Truth, and the Life," self-willed brute. His great provocation is in relations purely spiritual, may be a very the growing spirit of liberty, and the spread efficient ministry, and have honourable testi- of Protestantism in Turkey. He is as implamonials in renewed hearts, and in the book of cable and intolerant as the Pope of Rome; remembrance written before God. Mal. iii. 16. and between them they would shut out the It is for every servant of our Divine Master to light of heaven, banish the Bible, and rivet be fully persuaded in his own mind, concerning adamantine fetters on the universal mind of his own proper gift, and the department of man. We know they shall not ultimately service which his Lord has directed him to oc- succeed, but we must try and hasten their decupy and it would be unbecoming of one to feat. Unlike our forefathers, we are not unjudge another in these particulars, or to require sheathing the sword to increase our posseshis brother to overstep the lines of his capacity sions, nor for revenge, nor glory. This is a or calling, drawn-as he believes-by the hand contest for liberty against tyranny; for truth of sovereignty. Nevertheless, it must be ad- and justice against hypocrisy and extortion; mitted, that the ministerial province is as wide for civilization against barbarism; for Proas the range of revelation, and though not testantism and the Bible, against Antichrisnecessary, it is very desirable that the teachers tian superstition and bigotry. It were better of truth should be agreed on the signs of the to fail in such an enterprize, than deserve the times; and be prepared to direct the judgment curse of Meroz, who stood aloof from the and the devotions of the people, in reference to battle for the avenging of Israel-(Judges the struggles of nations, and the advancement v. 23). of Messiah's kingdom.

Vol. X.-No. 112.-May, 1854.

same.

But we anticipate a triumph: not for our

F

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MARTYRDOM OF WILLIAM MILL.

selves-nor for the Turks; but for those high | the Protestant nobles to dismiss their preachers,

and holy principles which are destined to spread and secure peace to the world, make the moral wilderness an Eden, and the desert a garden of the Lord. (Isa. li. 3.)

With such expectations, we can pray that our senators may have wisdom, our generals skill, our soldiers courage in the conflict, and forbearance in the hour of victory. We shall pray for despotism to perish, and tranquility to ensue. That our country may prosper in all good things, that the deceiver of the nations may be speedily silenced, and that the seventh angel may soon sound his trumpet, when great voices in heaven shall be echoed by many voices on earth: "THE KINGDOMS

OF THIS WORLD ARE BECOME THE KINGDOMS

OF OUR LORD AND OF HIS CHRIST, AND HE
Rev.

SHALL REIGN FOR EVER AND EVER."
x. 15. I remain, dear sir, your's,
Blackheath, April 18.

TREATMENT OF THE

T. JONES.

LAST VICTIM OF POPERY IN SCOTLAND.

DEAR MR. EDITOR.-Should the following be thought worthy of a place in the EARTHEN VESSEL, I hope it may prove encouraging to many of the Lord's redeemed. I have perused the same with deep interest, and feel it very important; particularly so, as the clouds portend the rising storm.

was looking out for some victim upon whom to wreak his vengeance. The feeble age of Mill, who was now in his eighty-second year, did not shield him from the primate's hostility who, being informed that the reformer was residing at Dysart, resolved to make an example of him. Mill was therefore apprehended by Sir George Strabane, and Sir Hugh Torry, who carried him to St. Andrews, where he was lodged in prison. Indefatigable efforts were made to induce him to retract-both by flatteries, threats, and promises. Finding, however, that he was immoveable, they resolved to proceed against him, according to the laws of the Romish Church.

An assembly, composed of various of the dignified clergy, was summoned to sit in judgment on the heretic. The Archbishop presided in person, and beside him were seated the bishops of Moray, Brechen, Caithness, &c.; the abbots of Dumferline, Lindors, and Cupar, and various doctors of theology in St. Andrews John Grierson, black friar; John Winram, sub-proprietor of the abbey; William Cranston, sub-prior of the old college, and others. The trial took place on the 20th April, 1559.

Mill appeared so poor and feeble an old man, that the spectators deeply compassionated him; he seemed so feeble that many doubted whether he would be able to make any defence. When commanded to mount a pulpit prepared for the occasion, his infirmity required assistance. He looked calmly around, then sank on his knees, and implored divine help. But he was commanded by a priest, named Sir Andrew Oliphant, to rise, and answer to the articles of accusation. He obeyed; and spake in a voice which astonished the audience, and dismayed his accusers. "Sir Walter Mill, (cried Oliphant), arise, give answers to the articles; for you keep the Lord my Archbishop here too long." Mill looked at him with a

Walter Mill was born about the year 1476. His parents were in respectable circumstances, and he was educated at the University of Aberdeen. At the age appointed by the canon law, Mill received orders, but did not enter a monastery. He had no opportunity of conversing with any of the leading reformers, but framed his opinions from a careful study and comparison of Scripture. A total change took place in his conduct and ministrations; he left off the celebration of the mass, and devoted himself entirely to preach-smile of pity: "We ought to obey God, (said ing, and the instruction of his hearers.

Such conduct attracted notice and censure; he was therefore, in 1538, delated to the Archbishopric of St. Andrews, as a preacher of heretical doctrines, and was speedily cited to answer certain charges. He, however, sought safety in flight, and retired to Germany, where he remained for some time; associating himself with Zuinglius, Acolampadius, and others, he was more fully instructed in the reformed doctrines. While on the continent, he occasionally preached, and severed the last tie which connected him with Rome, by entering into the marriage state. He returned to preach the pure gospel in Scotland about the year 1556. At first he lived a retired life; he instructed many privately in the truth, and denounced the vices of the age.

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But he soon became more conspicuous, and excited the jealousy of the clergy by proclaiming most unpalateable truths; and being informed of their designs, judged it prudent to change his residence. So matters continued till 1558, when Archbishop Hamilton, exaspera ted by the failure of his attempt to induce

he), rather than man. I serve one more powerful-even Almighty God: and whereas you were wont to call me Sir Walter, call me not so now: I have been too long one of the Pope's knights. Now say what thou pleasest."

Fox gives the following account of the trial, which was conducted by Oliphant, who began with the following questions: "What thinkest thou of priest's marriages ?" "I think it a blessed bond; (replied Mill;) for Christ himself maintained and approved the same, and also made it free to all men; but ye think it not free to you; ye abhor it; and in the meantime, take other men's wives and daughters, and will not keep the bond that God hath made; ye vow chastity, and break the same. Saint Paul had rather marry than burn; the which I have done; for God never forbade marriage to any man, of what state or degree soever he be." "Thou sayest (continued Oliphant) there be not seven sacraments ?" Mill answered, "Give me the Lord's Supper, and baptism, and take you the rest, and part them among you; for if there be seven, why have you omitted the rest-to wit, marriage, and give yourselves to slanderous and un

MARTYRDOM OF WILLIAM MILL.

bridled license ?" "Thou art against the blessed sacrament of the altar, (said Oliphant), and sayest that the mass is wrong, and idolatry.' "A lord or a king (replied Mill) sendeth and calleth many to a dinner; and when the dinner is in readiness, he causeth to ring the bell, and the men come to the hall, and sit down, to be partakers of the dinner; but the lord, turning his back upon them, eateth all himself, and so do ye." "Thou deniest the sacrament of the altar (said Oliphant) to be the very body and blood of Christ." "The Scripture of God (returned Mill) is not to be taken carnally, but spiritually; and standeth in faith only and as for the mass, it is wrong; for Christ was once offered on the cross for man's trespasses, and will never be offered again; for them he endeth all sacrifice." "Thou deniest the office of a bishop," urged the priest. "I affirm, (replied Mill), that they whom ye call bishops do no bishop's works, nor use the office of a bishop, as Paul biddeth, writing to Timothy, but live after their own sensual pleasure and take no care of the flock, nor yet regard the law of God, but desire to be honoured, and called 'my lords." "Thou speakest against pilgrimage," said Oliphant. "I affirm, and say that it is not commanded in the Scriptures," replied Mill. "Thou preachest secretly and privately in houses, and openly in the fields." Yea, man, and on the sea also, sailing in a ship." "Wilt not thou recant thy erroneous opinions? And if thou wilt not, I will pronounce sentence against thee." "I am accused for my life;

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and therefore, as Christ said to Judas, Quod facis, fac citius;' ye shall know that I will not recant the truth; for I am corn-I am no chaff: I will not be blown away with the wind, nor burst with the flail: but I will abide both." The examination was now closed, and Oliphant pronounced sentence upon the aged champion of the truth.

Mills's boldness and fervent piety, with his venerable appearance, excited the sympathy of the beholders. The whole city of St. Andrew's shared this feeling; which was so deep; that the Archbishop could not get a civil judge to condemn him. Learmont, the steward of the regality, and provost of the city, determined not to countenance the procedure, went to the country. Even the Archbishop's chaplain refused to condemn him; and, says Fox, "the whole town was so offended with his unjust condemnation, that the bishop's servants could not get for their money so much as one cord to tie him to the stake, or a tar barrel to burn him; but were constrained to cut the cords of their master's own pavilion to serve their turn." At length the Archbishop bribed one of his own domestics, named Alexander Somerville, to act as temporal judge. The stake was prepared on the very day of Mills's condemnation; and by this unworthy minion of Hamilton was the aged martyr led forth to receive the crown of glory. He was guarded by a band of soldiers, and Oliphant, with other priests, accompanied him. Oliphant desired Mill to advance to the stake; for he had halted when he came in sight of it. But he replied, "No: yet if

103

thou wilt put me up with thy hand, and take part in my death, thou shalt see me go to the stake gladly; but, by the law of God, I am forbidden to lay violent hands on myself." Upon this the fanatical priest pushed the martyr rudely forward with his hands; who went forward, bravely, saying, "Introibo ad altare Dei." Mill desired to address the crowd, but Oliphant forbade him, saying that the bishops were already offended at his much speaking. But the people, sympathising with the aged sufferer, exclaimed with a loud voice that the bishops would yet lament that day, and desired him to say what he pleased. Fear now silenced the persecutors; the aged priest sank on his knees in prayer, then rising, stood on the coals, and thus addressed the multitude: "Dear friends, the cause why I suffer this day is not for any crime; (although I am a miserable sinner before God;) but only for the defence of the faith of Jesus Christ, set forth to us in the Old and New Testaments; for which, as the faithful martyrs have offered themselves gladly before, being assured after their death of the eternal felicity of their bodies, so this day I praise God that he has called me of his mercy among the rest of his servants, to seal his truth with my life; which, as I have received it of him, I willingly offer it to his glory. Therefore, as you would escape the eternal death, be no longer seduced by the lies of priests, monks, friars, abbots, and popish priests, and the rest of the sect of Antichrist; but depend only on Jesus Christ, and his mercy, that ye may be delivered from condemnation."

This affecting speech caused the multitude tears. Then turning to his persecutors, he to give vent to their feelings in groans and said, "I marvel at your rage, ye hypocrites, the living God; but hundreds shall rise out in thus persisting to persecute the servants of of my ashes, who shall chase you from your faith of Jesus Christ. I trust in God I shall temples of iniquity, and establish the true be the last that shall die for the truth in Scotland, in this manner."

Mill was now drawn to the stake, and the his body, he gave utterance to expressions of fire lighted; while the flames raged about the most heroic fortitude, and constantly

commended his soul to God. His last words were, "Lord, have mercy on me! Pray, pray good people, while there is time."

1559; leaving a name which was long after He entered into rest on the 20th of April, hallowed in Scotland.

I remain, dear brother, your's in the Lord Jesus, W. CÆSAR.

Guildford, April 15, 1854.

"The church of God has its own joys, its own interests, its own sphere of life-but rest is not its portion here. It is an assembly of believers, who are met together in the name of the Lord Jesus Christ-whose ground of union is a common faith is his precious blood

and who are agreed in their submission to the word and Spirit of God in all things."Major Rowlandson's Basket of Fragments. and Crumbs.

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