A Religious Conference, in Four Dialogues, Between Lorenzo and Evander |
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... that he has never made composition his principal study ; yet , in justice to
himself , he thinks proper to state , that they were written in the few leisure
moments which occurred , while he was busily engaged in . extensive mercantile
pursuits .
... that he has never made composition his principal study ; yet , in justice to
himself , he thinks proper to state , that they were written in the few leisure
moments which occurred , while he was busily engaged in . extensive mercantile
pursuits .
Page 3
... to support any sentiment , on arguments drawn from the roots of the original
languages , we should have strong reason to suspect that the sentiinent was not
agreeable to the plain tenor of the Scriptures . Lorenzo . I fully believe in the
justice ...
... to support any sentiment , on arguments drawn from the roots of the original
languages , we should have strong reason to suspect that the sentiinent was not
agreeable to the plain tenor of the Scriptures . Lorenzo . I fully believe in the
justice ...
Page 10
... they think every thing around them is made to subserve their interest and
pleasure , until taught the contrary by painful experience . It is farther evident from
every idea we have of justice , that mankind possess a criminal nature
independent ...
... they think every thing around them is made to subserve their interest and
pleasure , until taught the contrary by painful experience . It is farther evident from
every idea we have of justice , that mankind possess a criminal nature
independent ...
Page 11
lence might voluntarily receive it , but justice could not require it . God has said , “
The son shall not bear the iniquity of the father , ” but “ the wickedness of the
wicked shall be upon bim . ” Again , “ who ever perished being innocent ? or
where ...
lence might voluntarily receive it , but justice could not require it . God has said , “
The son shall not bear the iniquity of the father , ” but “ the wickedness of the
wicked shall be upon bim . ” Again , “ who ever perished being innocent ? or
where ...
Page 29
... they can see his infinite justice in the punishment of impenitent sinners ; they
can see his infinite benevolence , in providing an atonement for sin ; in his long -
suffering and tender mercies towards his probationers , and in the gift of his holy
...
... they can see his infinite justice in the punishment of impenitent sinners ; they
can see his infinite benevolence , in providing an atonement for sin ; in his long -
suffering and tender mercies towards his probationers , and in the gift of his holy
...
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Common terms and phrases
actions agency agree agreeable angels apostle appears atonement become believe benevolence blessed born bring called cause character Christ Christian consider consists creatures death depravity destroy determine differ Divine doctrine earth effect eternal Evander event evident evil existence faith Father fear finally follow fully give glory God's gospel grant happiness hath heart heaven holy hope human idea impossible infinite Jesus Christ Jews justice kind light Lord Lorenzo mankind manner matters of fact means ment moral moral agency Moses motives nature necessary necessity never observances passages perfect perform person possess possible present prove punishment reason receive remain repentance require righteous salvation saved says Scrip Scriptures sense sentiments sinners sins spirit suffer suppose things thou tion true truth universal unto whole written
Popular passages
Page 64 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 103 - Although the fig-tree shall not blossom, neither shall fruit be in the vines : the labour of the olive shall fail, and the fields shall yield no meat; The flock shall be cut off from the fold : and there shall be no herd in the stalls ; Yet I will rejoice in the Lord : I will joy in the God of my salvation.
Page 45 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 90 - Strive to enter in at the strait gate : for many, I say unto you, will seek to enter in, and shall not be able.
Page 70 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Page 124 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 43 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 123 - And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God...
Page 35 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 12 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.