A Religious Conference, in Four Dialogues, Between Lorenzo and Evander |
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Page 4
... of the Holy Ghost ; " which passages plainly represent God ' s existing in a
trinity of persons , while in essence but one . The fact we are bound to believe ,
though the manner of the existence is infinitely above our comprehension .
Lorenzo .
... of the Holy Ghost ; " which passages plainly represent God ' s existing in a
trinity of persons , while in essence but one . The fact we are bound to believe ,
though the manner of the existence is infinitely above our comprehension .
Lorenzo .
Page 12
This passage cannot be construed to imply any thing short of total depravity , I
humbly conceive , without wilful misrepresentation , . The inspired psalmist says ,
“ Behold I was shapen in iniquity , and in sin did my mother , conceive me . ” .
This passage cannot be construed to imply any thing short of total depravity , I
humbly conceive , without wilful misrepresentation , . The inspired psalmist says ,
“ Behold I was shapen in iniquity , and in sin did my mother , conceive me . ” .
Page 22
I will select a few passages out of many , which , I conceive , fully establish the
doctrine . “ According as he hath chosen us in him before the foundation of the
world . Having predestinated us unto the adoption , by Jesus Christ , to himself .
I will select a few passages out of many , which , I conceive , fully establish the
doctrine . “ According as he hath chosen us in him before the foundation of the
world . Having predestinated us unto the adoption , by Jesus Christ , to himself .
Page 23
If these passages do not fully prove the doctrine of God ' s decrees , it would be
impossible to find any language that would . Lorenzo . If God , from all eternity ,
has determined every event , and the time , and means by which it shall take
place ...
If these passages do not fully prove the doctrine of God ' s decrees , it would be
impossible to find any language that would . Lorenzo . If God , from all eternity ,
has determined every event , and the time , and means by which it shall take
place ...
Page 34
Do the Scriptures represent God as a the efficient cause of the actions of his
creatures ? Evander . I think they do ; and for your satisfaction I will quote a few
passages , which I conceive fully iniply it . The prophet says , “ O Lord ! I know
that the ...
Do the Scriptures represent God as a the efficient cause of the actions of his
creatures ? Evander . I think they do ; and for your satisfaction I will quote a few
passages , which I conceive fully iniply it . The prophet says , “ O Lord ! I know
that the ...
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Common terms and phrases
actions agency agree agreeable angels apostle appears atonement become believe benevolence blessed born bring called cause character Christ Christian consider consists creatures death depravity destroy determine differ Divine doctrine earth effect eternal Evander event evident evil existence faith Father fear finally follow fully give glory God's gospel grant happiness hath heart heaven holy hope human idea impossible infinite Jesus Christ Jews justice kind light Lord Lorenzo mankind manner matters of fact means ment moral moral agency Moses motives nature necessary necessity never observances passages perfect perform person possess possible present prove punishment reason receive remain repentance require righteous salvation saved says Scrip Scriptures sense sentiments sinners sins spirit suffer suppose things thou tion true truth universal unto whole written
Popular passages
Page 64 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 103 - Although the fig-tree shall not blossom, neither shall fruit be in the vines : the labour of the olive shall fail, and the fields shall yield no meat; The flock shall be cut off from the fold : and there shall be no herd in the stalls ; Yet I will rejoice in the Lord : I will joy in the God of my salvation.
Page 45 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 90 - Strive to enter in at the strait gate : for many, I say unto you, will seek to enter in, and shall not be able.
Page 70 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Page 124 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 43 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 123 - And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God...
Page 35 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 12 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.