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affection amongst ancient Areopagitica authority Basilikon Doron believe Ben Jonson better Bishop body called cause Christ Christian Church Church of England common commonwealth conscience court death delight Democritic desire discourse divine doth doubt Earl Earl of Strafford earth edition England Episcopacy Essays Euphuism eyes faith favour fear fortune friends give hand happy hath heart heaven Holy honour Hudibras humour Jeremy Taylor judgment justice Kenelm Digby king king's kingdom Latin learning less liberty literary live Long Parliament Lord majesty matter means Milton mind nature never opinion Overbury Owthorpe parliament peace person present prince Puritan Queen reason Religio Medici religion Scotland Scripture sermons Smectymnuus soul speak spirit style thee Theophrastus things thou thought tion treatise true truth unto verse virtue wherein whereof whole words writings
Page 472 - I was confirmed in this opinion ; that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 346 - Doubt not, therefore, sir, but that angling is an art, and an art worth your learning. The question is rather, whether you be capable of learning it ? for angling is somewhat like poetry, — men are to be born so: I mean, with inclinations to it, though both may be heightened by discourse and practice; but he that hopes to be a good angler must not only bring an inquiring, searching, observing wit, but he must bring a large measure of hope and patience, and a love and propensity to the art itself;...
Page 218 - ... that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Page 540 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 217 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same is consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withall.
Page 330 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 484 - So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Page 208 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.