Literary Essays, Volume 4Houghton, Mifflin, 1890 - English literature |
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Page 2
... century and a half , was to end in the expulsion of the usurping dynasty and the restoration of the ancient and legitimate race whose claim rested on the of God . In the following passage surely grace the voice is Milton's , though the ...
... century and a half , was to end in the expulsion of the usurping dynasty and the restoration of the ancient and legitimate race whose claim rested on the of God . In the following passage surely grace the voice is Milton's , though the ...
Page 8
... century earlier the school of the cultists had established a dominion , ephemeral , as it soon ap- peared , but absolute while it lasted . Du Bartas , who may , perhaps , as fairly as any , lay claim to its paternity , 1 had been called ...
... century earlier the school of the cultists had established a dominion , ephemeral , as it soon ap- peared , but absolute while it lasted . Du Bartas , who may , perhaps , as fairly as any , lay claim to its paternity , 1 had been called ...
Page 9
... that which for a time bewitched all ears in the latter half of the sixteenth century . As the master had made it an axiom to avoid what was mean or low , common . so the disciples endeavored to escape from what POPE 9.
... that which for a time bewitched all ears in the latter half of the sixteenth century . As the master had made it an axiom to avoid what was mean or low , common . so the disciples endeavored to escape from what POPE 9.
Page 11
... century after the Res- toration showed the marks both of a moral reaction and of an artistic vassalage to France . From the compulsory saintship and cropped hair of the Puri- tans men rushed or sneaked , as their temperaments dictated ...
... century after the Res- toration showed the marks both of a moral reaction and of an artistic vassalage to France . From the compulsory saintship and cropped hair of the Puri- tans men rushed or sneaked , as their temperaments dictated ...
Page 12
... century be- fore the Restoration , " have for the most part grave minds and withdrawn , as it were , into them- selves for counsel ; they wonderfully admire them- selves and the manners , genius , and spirit of their own nation . In ...
... century be- fore the Restoration , " have for the most part grave minds and withdrawn , as it were , into them- selves for counsel ; they wonderfully admire them- selves and the manners , genius , and spirit of their own nation . In ...
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æsthetic allegorical Aristotle Beatrice beauty Ben Jonson Boccaccio Brunetto Latini called century certainly character Cimabue Coleridge Commedia Convito Corso Donati Dante Dante's death delight Divina Commedia divine doth doubt eclogue edition England English example exile eyes Faery Queen faith fancy feeling Florence French genius gives grace Grasmere hath heart heaven human ideal imagination Inferno instinct intellectual Italian Joseph Warton language letter literature living Lyrical Ballads Masson meaning ment metrist Milton mind Monarchia moral Muse nature never noble Paradise Lost Paradiso passage passion perhaps phrase poem poet poetic poetry political Pope Pope's prose Purgatorio rhyme says seems sense Shakespeare sonnet soul speak Spenser spirit style sweet syllable tells things thou thought tion true truth unto verse virtue Vita Nuova Voltaire vulgar Vulgari Eloquio William Wordsworth wisdom words Wordsworth writing written wrote
Popular passages
Page 45 - Dreading e'en fools, by flatterers besieged, And so obliging, that he ne'er obliged; Like Cato, give his little senate laws, And sit attentive to his own applause; While wits and Templars every sentence raise, And wonder with a foolish face of praise — Who but must laugh, if such a man there be? Who would not weep, if Atticus were he? What though my name stood rubric on the walls, Or plaster'd posts, with claps, in capitals? Or smoking forth, a hundred hawkers load, On wings of winds came flying...
Page 39 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurled, And now a bubble burst, and now a world.
Page 45 - Peace to all such! But were there one whose fires True genius kindles, and fair fame inspires; Blest with each talent and each art to please. And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne; View him with scornful, yev with jealous eyes.
Page 40 - But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 41 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart; As full, as perfect in vile Man that mourns, As the rapt Seraph that adores and burns; To him no high, no low, no great, no...
Page 203 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools.
Page 85 - Lastly, I should not choose this manner of writing, wherein knowing myself inferior to myself, led by the genial power of nature to another task, I have the use, as I may account, but of my left hand.
Page 203 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Page 41 - Wait the great teacher Death, and God adore. What future bliss he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest. The soul, uneasy and confined, from home, Rests and expatiates in a life to come.
Page 334 - How oft do they their silver bowers leave To come to succour us, that succour want ! How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends to aid us militant ! They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love, and nothing for reward : Oh, why should heavenly God to men have such regard ?1 This agrees with what is recorded of St.