Literary Essays, Volume 4Houghton, Mifflin, 1890 - English literature |
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Page 3
... fancy ) as a test to distin- guish poetry from verse - making . The whole Roman- tic School , in its germ , no doubt , but yet unmistaka- bly foreshadowed , lies already in the " Ode on the Superstitions of the Highlands . " He was the ...
... fancy ) as a test to distin- guish poetry from verse - making . The whole Roman- tic School , in its germ , no doubt , but yet unmistaka- bly foreshadowed , lies already in the " Ode on the Superstitions of the Highlands . " He was the ...
Page 20
... fancy and the elegant arts of society to as great perfection as was pos- sible by the a priori method . Its ideal in litera- ture was to conjure passion within the magic circle of courtliness , or to combine the appearance of careless ...
... fancy and the elegant arts of society to as great perfection as was pos- sible by the a priori method . Its ideal in litera- ture was to conjure passion within the magic circle of courtliness , or to combine the appearance of careless ...
Page 21
... fancy , from passion to wit , from metaphor , which fuses image and thought in one , to simile , which sets one beside the other , from the supreme code of the natural sympathies to the 1 Elegie on Doctor Wilson . But if Quarles had ...
... fancy , from passion to wit , from metaphor , which fuses image and thought in one , to simile , which sets one beside the other , from the supreme code of the natural sympathies to the 1 Elegie on Doctor Wilson . But if Quarles had ...
Page 22
... Fancy Othello or Lear confined to this go - cart ! Phillips touches the true point when he says , " And the truth is , the use of measure alone , without any rime at all , would give more scope and liberty both to style and fancy than ...
... Fancy Othello or Lear confined to this go - cart ! Phillips touches the true point when he says , " And the truth is , the use of measure alone , without any rime at all , would give more scope and liberty both to style and fancy than ...
Page 23
... Language becomes useful for its diluting properties , rather than as the medium by means of which the thought or fancy precipitate themselves in crystals upon a connecting thread of purpose . Let us read a few POPE 23.
... Language becomes useful for its diluting properties , rather than as the medium by means of which the thought or fancy precipitate themselves in crystals upon a connecting thread of purpose . Let us read a few POPE 23.
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Common terms and phrases
æsthetic allegorical Aristotle Beatrice beauty Ben Jonson Boccaccio Brunetto Latini called century certainly character Cimabue Coleridge Commedia Convito Corso Donati Dante Dante's death delight Divina Commedia divine doth doubt eclogue edition England English example exile eyes Faery Queen faith fancy feeling Florence French genius gives grace Grasmere hath heart heaven human ideal imagination Inferno instinct intellectual Italian Joseph Warton language letter literature living Lyrical Ballads Masson meaning ment metrist Milton mind Monarchia moral Muse nature never noble Paradise Lost Paradiso passage passion perhaps phrase poem poet poetic poetry political Pope Pope's prose Purgatorio rhyme says seems sense Shakespeare sonnet soul speak Spenser spirit style sweet syllable tells things thou thought tion true truth unto verse virtue Vita Nuova Voltaire vulgar Vulgari Eloquio William Wordsworth wisdom words Wordsworth writing written wrote
Popular passages
Page 45 - Dreading e'en fools, by flatterers besieged, And so obliging, that he ne'er obliged; Like Cato, give his little senate laws, And sit attentive to his own applause; While wits and Templars every sentence raise, And wonder with a foolish face of praise — Who but must laugh, if such a man there be? Who would not weep, if Atticus were he? What though my name stood rubric on the walls, Or plaster'd posts, with claps, in capitals? Or smoking forth, a hundred hawkers load, On wings of winds came flying...
Page 39 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurled, And now a bubble burst, and now a world.
Page 45 - Peace to all such! But were there one whose fires True genius kindles, and fair fame inspires; Blest with each talent and each art to please. And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne; View him with scornful, yev with jealous eyes.
Page 40 - But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 41 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart; As full, as perfect in vile Man that mourns, As the rapt Seraph that adores and burns; To him no high, no low, no great, no...
Page 203 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools.
Page 85 - Lastly, I should not choose this manner of writing, wherein knowing myself inferior to myself, led by the genial power of nature to another task, I have the use, as I may account, but of my left hand.
Page 203 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Page 41 - Wait the great teacher Death, and God adore. What future bliss he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest. The soul, uneasy and confined, from home, Rests and expatiates in a life to come.
Page 334 - How oft do they their silver bowers leave To come to succour us, that succour want ! How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends to aid us militant ! They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love, and nothing for reward : Oh, why should heavenly God to men have such regard ?1 This agrees with what is recorded of St.