In direct opposition to the spirit which would make not moral excellence but technical forms of belief the test of safety he writes such verses as these Care and remorse are lost, like motes in light divine; In His unerring sight, who measures Life by Love.' "Lord, and what shall this man do?" Christ hath told thee of his end: 'Wouldst thou the life of souls discern? Helps thee by aught beside to learn; Again, the doubts and difficulties, which in the rude conflict of theological controversy are usually ascribed to corrupt motives and the like, are treated in his Ode on St. Thomas's Day with a tenderness worthy of the most advanced of modern thinkers :—' 'Is there on earth a spirit frail, That drew thy likeness here so true in every line.' And the beautiful analysis of the character and position of Barnabas, which is one of the masterpieces of Renan's work on the Apostles, is all but anticipated in the lines on that saint in the Christian Year : 'Never so blest as when in Jesus' roll, They write some hero-soul, More pleased upon his brightening road To wait, than if their own with all his radiance glow'd.' Such a keen discrimination of the gifts and relations of the Apostles belongs to the true modern element of theology, not to the conventional theories of former days. And with regard to the more special peculiarities of the High Church school, it is remarkable how at every turn he broke away from them in his poetry. It is enough to refer to the justification of marriage as against celibacy in the Ode on the Wednesday in Passion Week; the glorification of the religion of common against conventual life in his Morning Hymn, and in his Ode on St. Matthew's Day. The contending polemic schools have themselves called attention to the well-known lines on the Eucharist in the poem on Gunpowder Treason. It is clear that, whatever may have been the subtle theological dogma which he may have held on the subject, the whole drift of that passage, which no verbal alteration can obliterate, is to exalt the moral and spiritual elements of that ordinance above those physical and local attributes on which later developments of his school have so exclusively dwelt. These instances might be multiplied to any extent. It would, of course, be preposterous to press each line of poetry into an argument. But the whole result is to show how far nobler, purer, and loftier was what may be called the natural element of the poet's mind, than the artificial distinctions in which he became involved as a partisan and as a controversialist. This is no rare phenomenon. Who has not felt it hard to recognise the author of the Paradise Lost and of the Penseroso in the polemical treatises on Divorce and on the Execution of Charles I? Who does not know the immeasurable contrast between Wordsworth the poet of nature and of the human heart, and Wordsworth the narrow Tory and High Churchman of his later years? In all these cases it is the poet who is the real man—the theologian and politician only the temporary mask and phase. A. P. STANLEY. [From The Christian Year.] THIRD SUNDAY IN LENT. (The Christian Inheritance.) See Lucifer like lightning fall, The Saints his spoils divide; This world of Thine, by him usurped too long, Now opening all her stores to heal Thy servants' wrong. So when the first-born of Thy foes Dead in the darkness lay, When Thy redeemed at midnight rose And cast their bonds away, The orphaned realm threw wide her gates, and told Into freed Israel's lap her jewels and her gold. . And when their wondrous march was o'er, Among their fathers' tombs ; A land that drinks the rain of Heaven at will, Whose waters kiss the feet of many a vine-clad hill;-- Oft as they watched, at thoughtful eve, A gale from bowers of balm Sweep o'er the billowy corn, and heave Just as the lingering Sun had touched with gold, It was a fearful joy, I ween, To trace the Heathen's toil, The limpid wells, the orchards green, The household stores untouched, the roses bright Wreathed o'er the cottage walls in garlands of delight. And now another Canaan yields Ye Paynim shadows dark! Lo! here the 'unknown God' of thy unconscious praise! As little children lisp, and tell of Heaven, So thoughts beyond their thought to those high Bards were given. And these are ours: Thy partial grace The tempting treasure lends : These relics of a guilty race Are forfeit to Thy friends; What seemed an idol hymn, now breathes of Thee, Tuned by Faith's ear to some celestial melody. There's not a strain to Memory dear 2, Nor flower in classic grove, There's not a sweet note warbled here, O Lord, our Lord, and spoiler of our foes, There is no light but Thine: with Thee all beauty glows. SECOND SUNDAY AFTER EASTER. (Balaam's Prophecy.) O for a sculptor's hand, That thou might'st take thy stand, Thy wild hair floating on the eastern breeze, Thy tranced yet open gaze Fixed on the desert haze, As one who deep in heaven some airy pageant sees. 1 Where each old poetic mountain Inspiration breathed around. Gray. 2 See Burns's Works, i. 293. Dr. Currie's edition. In outline dim and vast Their fearful shadows cast The giant forms of empires on their way They tower and they are gone, Yet in the Prophet's soul the dreams of avarice stay. No sun or star so bright In all the world of light That they should draw to Heaven his downward eye: He sees the angel's sword, Yet low upon the earth his heart and treasure lie. Lo! from yon argent field, One gentle Star glides down, on earth to dwell. Our eyes may see it glow, And as it mounts again, may track its brightness well. To him it glared afar, A token of wild war, The banner of his Lord's victorious wrath : But close to us it gleams, Its soothing lustre streams Around our home's green walls, and on our church-way path. We in the tents abide Which he at distance eyed Like goodly cedars by the waters spread, While seven red altar-fires Rose up in wavy spires, Where on the mount he watched his sorceries dark and dread. He watched till morning's ray On lake and meadow lay, And willow-shaded streams, that silent sweep Around the bannered lines, Where by their several signs The desert-wearied tribes in sight of Canaan sleep. |