The School of WisdomContains extracts, under alphabetized headings, primarily or entirely from English writers. |
From inside the book
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Page 13
... appears from that celebrated faying of Demofthenes ; who being afked , what was the first principal thing in oratory ? anfwered , Pronunciation ; being afked again , what was the fecond ? replied , Pronunciation . And what was the third ...
... appears from that celebrated faying of Demofthenes ; who being afked , what was the first principal thing in oratory ? anfwered , Pronunciation ; being afked again , what was the fecond ? replied , Pronunciation . And what was the third ...
Page 18
... appearing himself to be much affected with what he delivered ; which two things will never fail to move an audience ... appears from Demofthenes ' cafe 18 American Monitor .
... appearing himself to be much affected with what he delivered ; which two things will never fail to move an audience ... appears from Demofthenes ' cafe 18 American Monitor .
Page 19
Of Elocution . 19 It appears from Demofthenes ' cafe , that this fault of pronunciation cannot be cured without much difficulty , nor will you find his remedy effectual without pains and perfeverance . 3. To break a habit of reading too ...
Of Elocution . 19 It appears from Demofthenes ' cafe , that this fault of pronunciation cannot be cured without much difficulty , nor will you find his remedy effectual without pains and perfeverance . 3. To break a habit of reading too ...
Page 25
... appear natural , can never be agreeable , much lels perfuafive . Endeavor to keep your mind collected and composed- Guard against that flutter and timidity of fpirit , which is the common infelicity of young , and efpecially bafhful ...
... appear natural , can never be agreeable , much lels perfuafive . Endeavor to keep your mind collected and composed- Guard against that flutter and timidity of fpirit , which is the common infelicity of young , and efpecially bafhful ...
Page 35
... appear , if we reflect , that upon the reading of a fable we are made to believe we advise ourselves . We perufe the author for the fake of the ftory , and confider the precepts rather as our own conclusions than his instructions . This ...
... appear , if we reflect , that upon the reading of a fable we are made to believe we advise ourselves . We perufe the author for the fake of the ftory , and confider the precepts rather as our own conclusions than his instructions . This ...
Common terms and phrases
againſt almoft anfwer bafe becauſe beft beſt caufe civil confcience confent confequence confider converfation deferves defign defire Defpotifm deftroy diftinction eafy Elocution evil eyes fafe faid falfe fame fcarce fecret fecure feem feldom fenfe fentiments fhall fhew fhort fhould fide flate flaves fleep fmile fociety fome fometimes fons foon foul fpecies fpirit ftand ftate ftill ftrength fubject fuch fuffer fuperior fupport fure give happineſs happy heart heav'n himſelf honor human intereſt itſelf juft kings laws leaft lefs liberty lives lofes loft mankind MATHEW CAREY miferable mind moft moſt muft muſt nature neceffary never o'er obferve occafion ourſelves paffions peace perfons pleafed pleaſe pleaſure prefent preferve pride princes pronunciation purpoſes raiſed reafon refpect reft religion rife ſpeak ſtate ſtill thee thefe themſelves theſe thing thofe thoſe thou thouſand truth uncle Toby uſe virtue voice whofe worfe wretch
Popular passages
Page 188 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 121 - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Page 209 - All power is inherent in the people, and all free governments are founded on their authority and instituted for their peace, safety, and happiness.
Page 81 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 58 - God made the country, and man made the town. What wonder then that health and virtue, gifts, That can alone make sweet the bitter draught, That life holds out to all, should most abound And least be threatened in the fields and groves...
Page 210 - Whose walls of mud scarce bear the broken door; There, where the putrid vapours, flagging, play, And the dull wheel hums doleful through the day ;— There children dwell who know no parents' care; Parents, who know no children's love, dwell there! Heart-broken matrons on their joyless bed, Forsaken wives, and mothers never wed ; Dejected widows with unheeded tears, And crippled age with more than childhood fears; The lame, the blind, and, far the happiest they ! The moping idiot, and the madman...
Page 211 - Such is that room which one rude beam divides, And naked rafters form the sloping sides; Where the vile bands that bind the thatch are seen, And lath and mud are all that lie between; Save one dull pane, that, coarsely...
Page 76 - It is like a sudden sunshine that awakens a secret delight in the mind, without her attending to it. The heart rejoices of its own accord, and naturally flows out into friendship and benevolence towards the person who has so kindly an effect upon it.
Page 180 - The people have a right to keep and to bear arms for the common defence: and as, in time of peace, armies are dangerous to liberty, they ought not to be maintained without the consent of the legislature ; and the military power shall always be held in an exact subordination to the civil authority, and be governed by it.
Page 177 - I'll not hurt a hair of thy head: — Go, says he, lifting up the sash, and opening his hand as he spoke, to let it escape; — go, poor devil, get thee gone, why should I hurt thee? This world surely is wide enough to hold both thee and me.