The School of WisdomContains extracts, under alphabetized headings, primarily or entirely from English writers. |
From inside the book
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Page 8
... true glory is , and the way to attain it : they teach how to preferve liberty , and to support our independence . And whoever inculcates principles which tend to promote these objects , may feel a conscious pride in the full affurance ...
... true glory is , and the way to attain it : they teach how to preferve liberty , and to support our independence . And whoever inculcates principles which tend to promote these objects , may feel a conscious pride in the full affurance ...
Page 17
... true oratory . This Others affect an awful and friking tone , attended with folemn grimace , as if they would move you with every word , whether the weight of the fubject bear them out or not . is what perfons of a gloomy or melancholy ...
... true oratory . This Others affect an awful and friking tone , attended with folemn grimace , as if they would move you with every word , whether the weight of the fubject bear them out or not . is what perfons of a gloomy or melancholy ...
Page 18
... true reason of that emotion , or what it was that excited that affection in my mind ; and have found that it could not arife from the mere tone of the fpeaker - which of itfelf was unnatural and disagreeable- nor from the weight of the ...
... true reason of that emotion , or what it was that excited that affection in my mind ; and have found that it could not arife from the mere tone of the fpeaker - which of itfelf was unnatural and disagreeable- nor from the weight of the ...
Page 48
... true art of being agreeable in company ( but there can be no fuch thing as art in it ) is to appear well pleased with thofe you are engaged with , and rather to feem well entertained , than to bring entertainment to others . A man thus ...
... true art of being agreeable in company ( but there can be no fuch thing as art in it ) is to appear well pleased with thofe you are engaged with , and rather to feem well entertained , than to bring entertainment to others . A man thus ...
Page 66
... true idea of the principal perfons concerned in it ; the beauty of most things confifling not fo much in their being faid or done , as in their being faid or done by fuch a particular perfon , or on fuch a particular occafion ...
... true idea of the principal perfons concerned in it ; the beauty of most things confifling not fo much in their being faid or done , as in their being faid or done by fuch a particular perfon , or on fuch a particular occafion ...
Common terms and phrases
againſt almoft anfwer bafe becauſe beft beſt caufe civil confcience confent confequence confider converfation deferves defign defire Defpotifm deftroy diftinction eafy Elocution evil eyes fafe faid falfe fame fcarce fecret fecure feem feldom fenfe fentiments fhall fhew fhort fhould fide flate flaves fleep fmile fociety fome fometimes fons foon foul fpecies fpirit ftand ftate ftill ftrength fubject fuch fuffer fuperior fupport fure give happineſs happy heart heav'n himſelf honor human intereſt itſelf juft kings laws leaft lefs liberty lives lofes loft mankind MATHEW CAREY miferable mind moft moſt muft muſt nature neceffary never o'er obferve occafion ourſelves paffions peace perfons pleafed pleaſe pleaſure prefent preferve pride princes pronunciation purpoſes raiſed reafon refpect reft religion rife ſpeak ſtate ſtill thee thefe themſelves theſe thing thofe thoſe thou thouſand truth uncle Toby uſe virtue voice whofe worfe wretch
Popular passages
Page 188 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 121 - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Page 209 - All power is inherent in the people, and all free governments are founded on their authority and instituted for their peace, safety, and happiness.
Page 81 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 58 - God made the country, and man made the town. What wonder then that health and virtue, gifts, That can alone make sweet the bitter draught, That life holds out to all, should most abound And least be threatened in the fields and groves...
Page 210 - Whose walls of mud scarce bear the broken door; There, where the putrid vapours, flagging, play, And the dull wheel hums doleful through the day ;— There children dwell who know no parents' care; Parents, who know no children's love, dwell there! Heart-broken matrons on their joyless bed, Forsaken wives, and mothers never wed ; Dejected widows with unheeded tears, And crippled age with more than childhood fears; The lame, the blind, and, far the happiest they ! The moping idiot, and the madman...
Page 211 - Such is that room which one rude beam divides, And naked rafters form the sloping sides; Where the vile bands that bind the thatch are seen, And lath and mud are all that lie between; Save one dull pane, that, coarsely...
Page 76 - It is like a sudden sunshine that awakens a secret delight in the mind, without her attending to it. The heart rejoices of its own accord, and naturally flows out into friendship and benevolence towards the person who has so kindly an effect upon it.
Page 180 - The people have a right to keep and to bear arms for the common defence: and as, in time of peace, armies are dangerous to liberty, they ought not to be maintained without the consent of the legislature ; and the military power shall always be held in an exact subordination to the civil authority, and be governed by it.
Page 177 - I'll not hurt a hair of thy head: — Go, says he, lifting up the sash, and opening his hand as he spoke, to let it escape; — go, poor devil, get thee gone, why should I hurt thee? This world surely is wide enough to hold both thee and me.