Biographia Literaria: Or, Biographical Sketches of My Literary Life and Opinions, Volume 1, Part 2W. Pickering, 1847 |
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Page 127
... Schelling describes an activity and passivity which recip- rocally presuppose , or are conditioned through , one another . But he is endeavouring to solve the problem how the I beholds itself as perceptive . Transsc . Id . p . 136 , et ...
... Schelling describes an activity and passivity which recip- rocally presuppose , or are conditioned through , one another . But he is endeavouring to solve the problem how the I beholds itself as perceptive . Transsc . Id . p . 136 , et ...
Page 129
... Schelling teaches that the most original measure of Time is Space , of Space Time ; and that both are opposed to each other for this reason that they mutually limit one another . Transfc . Id . Tübingen 1800 , pp . 216-17 . See also ...
... Schelling teaches that the most original measure of Time is Space , of Space Time ; and that both are opposed to each other for this reason that they mutually limit one another . Transfc . Id . Tübingen 1800 , pp . 216-17 . See also ...
Page 131
... Schelling's Abhandlungen zur Erläuterung des Idealismus der Wissenschaftslehre - Philosophische Schriften . Landshut , 1809. ( See note infra . ) Compare also with what Leibnitz lays down on this point in the last paragraph of his paper ...
... Schelling's Abhandlungen zur Erläuterung des Idealismus der Wissenschaftslehre - Philosophische Schriften . Landshut , 1809. ( See note infra . ) Compare also with what Leibnitz lays down on this point in the last paragraph of his paper ...
Page 135
... Schelling's Ideen zu einer Philosophie der Natur . Introd . 2nd edit . Landshut , 1803 , p . 22. S. C. ] 8 comprehends in itself the properties of the material universe BIOGRAPHIA LITERARIA . 135 morphose itself into perception or will ...
... Schelling's Ideen zu einer Philosophie der Natur . Introd . 2nd edit . Landshut , 1803 , p . 22. S. C. ] 8 comprehends in itself the properties of the material universe BIOGRAPHIA LITERARIA . 135 morphose itself into perception or will ...
Page 136
... Schelling's Transfe , Id . pp . 149-50 . Compare also with Ideen , Introd . p . 22 . Schelling concludes the former passage in the Transfe . Id . as follows : Transl . " The most consistent proceeding of Dogma tism , ” — ( that is , the ...
... Schelling's Transfe , Id . pp . 149-50 . Compare also with Ideen , Introd . p . 22 . Schelling concludes the former passage in the Transfe . Id . as follows : Transl . " The most consistent proceeding of Dogma tism , ” — ( that is , the ...
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Biographia Literaria Samuel Taylor Coleridge,Henry Nelson Coleridge,Sara Coleridge Coleridge No preview available - 2016 |
Common terms and phrases
absolute appear Archdeacon Hare Aristotle become Behmen BIOGRAPHIA LITERARIA cause Coleridge Coleridge's common consciousness consequences Dequincey distinct divine doctrine edition equally Essay evil existence faculty fancy feelings Fichte finite freedom genius German ground Hartley's heart honour human idea identity Imagination impression infinite intellectual intelligence intuition Jacobin Kant knowledge language latter least Leibnitz less literary literature logical Maasz Malebranche means ment metaphysical mind moral Morning Post natural philosophy nature never notion object opinion original Pantheism paragraph passage perception phænomena philosophy Plato Plotinus poems Poet possible present principles reader reality reason remarks representation S. T. C. Ibid SAMUEL TAYLOR COLERIDGE says Schelling Schelling's SCHOLIUM Schrift self-consciousness sensation sense sentence soul Spinoza spirit suppose Synesius THESIS things thought tion transcendental Transfc Transl true truth understanding volume whole William Law words writings καὶ τὸ
Popular passages
Page 290 - The Fancy is indeed no other than a mode of Memory emancipated from the order of time and space; and blended with, and modified by that empirical phenomenon of the will, which we express by the word CHOICE.
Page 289 - The IMAGINATION, then, I consider either as primary or secondary. The primary IMAGINATION I hold to be the living Power and prime Agent of all human Perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Page 319 - But our ideas being nothing but actual perceptions in the mind, which cease to be any thing when there is no perception of them, this laying up of our ideas in the repository of the memory signifies no more but this, that the mind has a power in many cases to revive perceptions which it has once had, with this additional perception annexed to them, that it has had them before.
Page 290 - I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree and in the mode of its operation. It dissolves, diffuses, dissipates, in order to recreate; or where this process is rendered impossible, yet still at all events it Struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead.
Page 279 - Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
Page 263 - ... the SUM or I AM ; which I shall hereafter indiscriminately express by the words spirit, self, and self-consciousness. In this, and in this alone, object and subject,10 being and knowing are identical, each involving, and supposing the other. In other words, it is a subject which becomes a subject by the act of constructing itself objectively to itself...
Page 279 - To vital spirits aspire, to animal, To intellectual; give both life and sense, Fancy and understanding; whence the soul Reason receives, and reason is her being, Discursive, or intuitive; discourse Is oftest yours, the latter most is ours, Differing but in degree, of kind the same.
Page 226 - Thence what the lofty grave tragedians taught In chorus or iambic, teachers best Of moral prudence, with delight received In brief sententious precepts, while they treat Of fate, and chance, and change in human life, High actions, and high passions best describing : Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded at will that fierce democratic, Shook the arsenal, and fulmined over Greece To Macedon and Artaxerxes...
Page 226 - It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Page 289 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...