Moral Appraisability: Puzzles, Proposals, and Perplexities

Front Cover
Oxford University Press, 1998 - Law - 272 pages
This book explores a central question of moral philosophy, addressing whether we are morally responsible for certain kinds of actions, intentional omissions, and the consequences deriving therefrom.

Haji distinguishes between moral responsibility and a more restrictive category, moral appraisability. To say that a person is appraisable for an action is to say that he or she is deserving either of praise or blame for that action. One of Haji's principal aims is to uncover conditions sufficient for appraisability of actions. He begins with a number of puzzles that serve to structure and organize the issues, each one of which motivates a condition required for appraisability. The core of Haji's analysis involves his examination of three primary types of conditions. According to a control condition, a person must control the action in an appropriate way in order to be appraisable. An autonomy condition permits moral appraisability for an action only if it ultimately derives from a person's authentic evaluative scheme. On Haji's epistemic requirement, moral praiseworthiness or blameworthiness demands belief on the part of the agent in the rightness or wrongness of an action. Haji concludes this portion of his argument by incorporating these conditions into a general principle which outlines sufficient conditions for appraisability.

Haji offers a fascinating discussion of the implications of his analysis. He demonstrates that his appraisability concept is applicable to a variety of non-moral kinds of appraisal, such as those involving legal, prudential and etiquette considerations. He looks at crosscultural attributions of blameworthiness and argues that such attributions are frequently mistaken. He considers the case of addicts and suggests that they may not be morally responsible for actions their addictions are said to cause. He even takes up the intriguing question of whether we can be blamed for the thoughts of our dream selves.

Engaging with a central metaphysical question in his conclusion, Haji argues that the conditions of moral responsibility he defends are neither undermined by determinism nor threatened by certain varieties of incompatibilism.

Addressing a range of little-discussed topics and forging crucial connections between moral theory and moral responsibility, Moral Appraisability is vital reading for students and scholars of moral philosophy, metaphysics, and the philosophy of law.

From inside the book

Contents

Introduction
3
Appraisability Alternative Possibilities and Ultimate Control
16
Moral Obligation and Alternative Possibilities
42
Appraisability and Control
65
Appraisability Autonomy and Control
86
Appraisability and Induced ProAttitudes
108
Authentic Evaluative Schemes
124
Knowledge and Appraisability
140
Varieties of Normative Appraisability
177
Blameworthiness Character and Cultural Norms
197
Addiction and Control
208
On Being Appraisable for the Thoughts of Ones Dream Self
220
Wrapping Up Some Final Thoughts
237
NOTES
247
REFERENCES
260
INDEX
269

An Epistemic Dimension of Appraisability
151
Assembling the Elements
168

Other editions - View all

Common terms and phrases

Popular passages

Page 16 - For where it is in our power to act it is also in our power not to act, and vice versa; so that, if to act, where this is noble, is in our power, not to act...
Page 220 - Unless the content of the dream (rightly understood) is inspired by alien spirits, it is a part of my own being. If I seek to classify the impulses that are present in me according to social standards into good and bad, I must assume responsibility for both sorts; and if, in defence, I say that what is unknown, unconscious and repressed in me is not my "ego...
Page 71 - To the extent that a person identifies himself with the springs of his actions, he takes responsibility for those actions and acquires moral responsibility for them...
Page 17 - We can think of life as a kind of maze of railroad tracks connected and disjoined, here and there, by switches. Wherever there is an unlocked switch which can be pulled one way or the other, there is an 'open option'; wherever the switch is locked in one position the option is 'closed.
Page 43 - For if one has to do the wrong thing, then one cannot do the right, and so one lacks the ability to act in accordance with the True and the Good. The Reason View is thus committed to the curious claim that being psychologically determined to perform good actions is compatible with deserving praise for them, but...
Page 21 - Case 2: Plum is like an ordinary human being, except that he was created by neuroscientists, who, although they cannot control him directly, have programmed him to weigh reasons for action so that he is often but not exclusively rationally egoistic, with the result that in the circumstances in which he now finds himself, he is causally determined to undertake the moderately reasons-responsive process...
Page 16 - Since virtue is concerned with passions and actions, and on voluntary passions and actions praise and blame are bestowed, on those that are involuntary pardon, and sometimes also pity, to distinguish the voluntary and the involuntary is presumably necessary for those who are studying the nature of virtue, and useful also for legislators with a view to the assigning both of honours and of punishments.
Page 22 - Case 3. Plum is an ordinary human being, except that he was determined by the rigorous training practices of his home and community so that he is often but not exclusively rationally egoistic (exactly as egoistic as in Cases 1 and 2). His training took place at too early an age for him to have had the ability to prevent or alter the practices that determined his character. In his current circumstances, Plum is thereby caused to undertake the moderately reasonsresponsive process and to possess the...
Page 222 - But in my memory . . . the images of things imprinted upon it by my former habits still linger on. When I am awake they obtrude themselves upon me, though with little strength. But when I dream, they not only give me pleasure but are very much like acquiescence in the act. The power which these illusory images have over my soul and my body is so great that what is no more than a vision can influence me in sleep in a way that the reality cannot do when I am awake.
Page 127 - At a time so early that the questions of how to socialize and educate the child have not even arisen yet, the twig will be bent in a certain definite direction. From then on, the parents in promoting the child's eventual autonomy and well-being will have to respect that initial bias from heredity and early environment. Thus from the beginning the child must — inevitably will— have some "input...

About the author (1998)

Ishtiyaque Haji is at University of Minnesota, Morris.

Bibliographic information