Rhetoric, Or, The Principles of Elocution and Rhetorical Composition |
From inside the book
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Page 3
... reader a suspicion , that one author has borrowed too freely from the other . The Analysis of Dr. Porter is a work of preeminent merit , on a subject deserving of far greater attention , than it has ever yet received . To me it seems ...
... reader a suspicion , that one author has borrowed too freely from the other . The Analysis of Dr. Porter is a work of preeminent merit , on a subject deserving of far greater attention , than it has ever yet received . To me it seems ...
Page 5
... : 3. That the reader could be more easily referred to the Bible than to almost any other book and 4. That the Bible contains a richer variety of rhetor- ical and sentimental beauties than any other book ; and PREFACE .
... : 3. That the reader could be more easily referred to the Bible than to almost any other book and 4. That the Bible contains a richer variety of rhetor- ical and sentimental beauties than any other book ; and PREFACE .
Page 7
... READING OR * SPEAKING . As well observed by Dr. Aber- crombie , [ Port Folio , July , 1810 ] " Reading should be considered , as nothing more than speaking at sight , by the assistance of letters . " So far then , as the voice may be ...
... READING OR * SPEAKING . As well observed by Dr. Aber- crombie , [ Port Folio , July , 1810 ] " Reading should be considered , as nothing more than speaking at sight , by the assistance of letters . " So far then , as the voice may be ...
Page 10
... reading have become so finveterate and so general , that scarcely one of authorities , however , on a fact , which is notorious to every person of discernment and observation . * Says Mr. Sheridan , Where truth is concerned , the very ...
... reading have become so finveterate and so general , that scarcely one of authorities , however , on a fact , which is notorious to every person of discernment and observation . * Says Mr. Sheridan , Where truth is concerned , the very ...
Page 11
... reading and his colloquial modes of expression . It is in elocu- tion , as in morals and manners . Men often violate the general rules , they profess to regard , without the least apprehension of such violations ; and if they had no ...
... reading and his colloquial modes of expression . It is in elocu- tion , as in morals and manners . Men often violate the general rules , they profess to regard , without the least apprehension of such violations ; and if they had no ...
Other editions - View all
Rhetoric, Or, the Principles of Elocution and Rhetorical Composition Samuel Willard No preview available - 2015 |
Rhetoric: Or the Principles of Elocution and Rhetorical Composition (1830) Samuel Willard No preview available - 2008 |
Rhetoric, Or, the Principles of Elocution and Rhetorical Composition Samuel Willard No preview available - 2023 |
Common terms and phrases
absolute euphony accent adverb agreeable allegory appear applied articulations attention beauty Blair Cæsar circumflex close combined cumflex diatonic scale different degrees dignity diphthong discourse distinct ellipsis emphasis endeavor euphony of language falling inflection feeble feel figure grace hearers heaven ical important improvement instance intonations Kaimes latter Lect less Lord loud Macbeth melodious mesophonous mesophony metaphors Metonomy mind moderate modes of expression moral musical notation natural philosophy nature negation never notation notes object obscure occasion passions pause peculiar person perspicuity Pharisees phatic preceding rule preposition principles of elocution produce pronounced pronunciation proportion proposition prose qualities reader reading or speaking regard remark require rise SECTION semitones sentiments simple slides smooth sometimes sound speaker spected stringed instrument sublime syllable synecdoche taste tence things thou thoughts tion tones tropes understood unto utterance verb verse virtue voice vowel Walker whereby writing
Popular passages
Page 71 - Unanxious for ourselves, and only wish As duteous sons, our fathers were more wise. At thirty man suspects himself a fool ; Knows it at forty, and reforms his plan ; At fifty chides his infamous delay, Pushes his prudent purpose to resolve; In all the magnanimity of thought Resolves and re-resolves; then dies the same.
Page 61 - Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Page 97 - There is a calm for those who weep, A rest for weary pilgrims found ; And while the mouldering ashes sleep Low in the ground...
Page 114 - What went ye out into the. wilderness to see? a reed shaken with the wind ? But what went ye out for to see? a man clothed in soft raiment? behold, they that wear soft clothing are in kings houses.
Page 53 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Page 100 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up.
Page 117 - How beauteous are their feet Who stand on Zion's hill! Who bring salvation on their tongues, And words of peace reveal. 2 How charming is their voice! How sweet the tidings are ! — "Zion, behold thy Saviour King! He reigns and triumphs here.
Page 102 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
Page 116 - Some feelings are to mortals given With less of earth in them than heaven ; And if there be a human tear From passion's dross refined and clear, A tear so limpid and so meek It would not stain an angel's cheek, 'T is that which pious fathers shed Upon a duteous daughter's head ! And as the Douglas to his breast His darling Ellen closely pressed, Such holy drops her tresses -steeped.
Page 101 - Thou comest to me with a sword, and with a spear, and with a shield : but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.