Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the Pulpit |
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Page 5
... explains ; and a- void a critical Humour , left we fhould leffen the Authority of the Sacred Function . B. You have nothing to fear , Sir , at pre- fent . It is not out of Curiofity that I ask your Opinion ; but because I wou'd have ...
... explains ; and a- void a critical Humour , left we fhould leffen the Authority of the Sacred Function . B. You have nothing to fear , Sir , at pre- fent . It is not out of Curiofity that I ask your Opinion ; but because I wou'd have ...
Page 6
... explain'd the true Senfe of the Words , before he apply'd them to the prefent Occafion ? B. It had been better . A ... explaining the Con- text ? Was it not proper for him to enquire whether the Interpretation he gave of the Words was ...
... explain'd the true Senfe of the Words , before he apply'd them to the prefent Occafion ? B. It had been better . A ... explaining the Con- text ? Was it not proper for him to enquire whether the Interpretation he gave of the Words was ...
Page 16
... explain my Meaning to you . You will fee what a glorious Character he gives of D E- MOSTHENES , from whom he quotes feveral Paffages that are moft fublime : He will likewife fhew you thofe Faults of ISOCRATES that I mention'd . If you ...
... explain my Meaning to you . You will fee what a glorious Character he gives of D E- MOSTHENES , from whom he quotes feveral Paffages that are moft fublime : He will likewife fhew you thofe Faults of ISOCRATES that I mention'd . If you ...
Page 23
... Explain yourself a little . A. Tho ' they join'd Mufick and Poetry together , and carry'd both thefe Arts to the greateft Perfection ; they apply'd them to infpire People's Minds with Fortitude , and noble Thoughts . They us'd Poetry ...
... Explain yourself a little . A. Tho ' they join'd Mufick and Poetry together , and carry'd both thefe Arts to the greateft Perfection ; they apply'd them to infpire People's Minds with Fortitude , and noble Thoughts . They us'd Poetry ...
Page 47
... explain them to A. He fays that seeing a Man is com- pos'd of a Mind , and a Body ; he ought to improve them both . Now there are two Arts that concern the Mind ; and two others , that relate to the Body . The two that belong to the ...
... explain them to A. He fays that seeing a Man is com- pos'd of a Mind , and a Body ; he ought to improve them both . Now there are two Arts that concern the Mind ; and two others , that relate to the Body . The two that belong to the ...
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Common terms and phrases
affecting againſt Antients Apoftles Archbishop of CAMBRAY atque Beauty becauſe Befides beft by-heart Chriftian chufe CICERO cou'd Declaimers defcribe Defign DEMOSTHENES Difcourfe Diſcourſe eafily effe Eloquence enim Expreffions exprefs faid falfe fame fancy fays feem ferve feveral fhall fhew fhort fhou'd fimple firft firſt folid fome fpeak ftill fuch give greateſt Greeks hæc Hearers Hiftorian Hiftory himſelf HOMER Inftruction intirely ISOCRATES it-felf juft Language leaft leaſt lefs likewife LONGINUS manner Mind moft moſt muft muſt natural nihil Number obferv'd obferve Occafion Orator Ornaments Paffages Paffions Perfons perfwade Philofophy PLATO pleaſe Pleaſure Poet Poetry praiſe preach Preacher Profe publick quæ quam quid quod raiſe Reaſon Religion reprefent Rhetorick Scripture Senfe Sermons Simplicity ſpeak Stile Tafte thefe themſelves theſe Things thofe thoſe Thoughts true Truth underſtand us'd uſe Verfes Virtue Wiſdom Words wou'd καὶ
Popular passages
Page 151 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Page 153 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord : lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Page 244 - The moral artist who can thus imitate the Creator, and is thus knowing in the inward form and structure of his fellow-creature, will hardly, I presume, be found unknowing in himself, or at a loss in those numbers which make the harmony of a mind.
Page 154 - The LORD is slow to anger. and great in power, and will not at all acquit the wicked : the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Page 152 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in...
Page 151 - He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him, and there was no strange god with him.
Page 151 - Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above ; and to the earth, that he may judge his people. Gather my saints together unto me : those that have made a covenant with me by sacrifice.
Page 152 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Page 30 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another so much, upon this beautiful deceipt; and labour so long after it, in the years of our education: that we cannot but ever after think kinder of it, than it deserves.
Page 151 - He is the Rock, his work is perfect ; for all his ways are judgment : a God of truth, and u-itliout iniquity, just and right is he.