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to sleep with more than two at a time, so that he kept watch of Io constantly. He suffered her to graze through the day, and at night tied a rope round her neck. She would have stretched out her arms to implore freedom of Argus, but that she had no arms to stretch out, and her voice was a bellow. She yearned in vain to make herself known to her father. At length she bethought herself of writing, and inscribed her name—it was a short one — with her hoof on the sand. Inachus recognized it, and discovering that his daughter, whom he had long sought in vain, was hidden under this disguise, mourned over her. While he thus lamented, Argus, observing, drove her away, and took his seat on a bank, from whence he could see in every direction.

Jupiter, grieved by the sufferings of his mistress, sent Mercury to despatch Argus. Mercury took his sleep-producing wand, and presented himself on earth as a shepherd driving his flock. As he strolled, he blew upon his syrinx or Pandaean pipes. Argus listened with delight. "Young man," said he, "come and take a seat by me on this stone. There is no better place for your flock to graze in than hereabouts, and here is a pleasant shade such as shepherds love." Mercury sat down, talked, told stories till it grew late, and played upon his pipes his most soothing strains, hoping to lull the watchful eyes to sleep, but in vain; for Argus still contrived to keep some of his eyes open, though he shut the rest.

But among other stories, Mercury told him how the instrument on which he played was invented. "There was a certain nymph," said he, "whose name was Syrinx, — much beloved by the satyrs and spirits of the wood. She would have none of them, but was a faithful worshipper of Diana, and followed the chase. Pan, meeting her one day, wooed her with many compliments, likening her to Diana of the silver bow. Without stopping to hear him, she ran away. But on the bank of the river he overtook her. She called for help on her friends, the water-nymphs. They heard and consented. Pan threw his arms around what he supposed to be the form of the nymph, and found he embraced only a tuft of reeds. As he breathed a sigh, the air sounded through the reedy, and produced a plaintive melody. Whereupon, the god, charmed with the novelty, and with the sweetness of the music, said, 'Thus, then, at least, you shall be mine.' Taking some of the reeds, of unequal lengths, and placing them together, side by side, he made an instrument and called it Syrinx, in honor of the nymph." Uefore Mercury had finished his story he saw the eyes of Argus all asleep. At once he slew him, and set Io free. The eyes of Argus Juno took and scattered as ornaments on the tail of her peacock, where they remain to this day.

But the vengeance of Juno was not yet satiated. She sent a gadfly to torment Io, who, in her flight, swam through the sea, named after her, Ionian. Afterward, roaming over many lands, she reached at last the banks of the Nile. Then Jupiter interceded for her; and upon his engaging not to pay her any further attention, Juno consented to restore her to her form.

In a poem dedicated to Leigh Hunt, by Keats, the following allusion to the story of Pan and Syrinx occurs : —

"So did he feel who pulled the boughs aside,
That we might look into a forest wide, . . .
Telling us how fair trembling Syrinx fled
Arcadian Pan, with such a fearful dread.
Poor nymph — poor Pan — how he did weep to find
Nought but a lovely sighing of the wind
Along the reedy stream; a half-heard strain,
Full of sweet desolation, balmy pain."

§ 60. Callisto of Arcadia was another maiden who excited the jealousy of Juno. Her, the goddess changed into a bear. Often, frightened by the dogs, Callisto, though lately a huntress, fled in terror from the hunters. Often, too, she fled from the wild beasts, forgetting that she was now a wild beast herself; and bear, as she was, she feared the bears.

One day a youth espied her as he was hunting. She saw him, and recognized him as her son Areas, grown to manhood. She stopped and felt inclined to embrace him. He, alarmed, raised his hunting-spear, and was on the point of transfixing her, but Jupiter arrested the crime, and snatching away both of them, placed them in the heavens as the Great and Little Bear.

Juno, enraged at seeing her rival so set in honor, hastened to ancient Tethys and Oceanus, and, complaining that she was supplanted in Heaven, cried, "So do my punishments result — such is the extent of my power! I forbade her to wear human form, — she and her hateful son are placed among the stars. Better that she should have resumed her former shape, as I permitted Io to do. Perhaps my husband means to take her to wife, and put me away! But you, my foster-parents, if you feel for me, and see with displeasure this unworthy treatment of me, show it, I beseech you, by forbidding this guilty couple from coming into your waters." The powers of the Ocean assented, and consequently the two constellations of the Great and Little Bear move round and round in the neighborhood of the pole, but never sink, as do the other stars, beneath the Ocean.1

§ 61. Europa was the daughter of Agenor, king of Phoenicia, son of the god Neptune. The story of Jupiter's love for her is thus told by the idyllic poet, Moschus : —

To Europa, princess of Asia, once on a time, a sweet dream was sent by Cypris, when the third watch of the night sets in, and near is the dawning; when sleep more sweet than honey rests on the eyelids, limb-loosening sleep, that binds the eyes with his soft bond, when the flock of truthful dreams fares wandering. . . .

Then she beheld two continents at strife for her sake, Asia and the further shore, both in the shape of women. Of these one had the guise of a stranger, the other of a lady of that land, and closer still she clung about her maiden, and kept saying how she was her mother, and herself had nursed Europa. But that other with mighty hands, and forcefully, kept haling the maiden, nothing loth; declaring that, by the will of aegis-bearing Jupiter, Europa was destined to be her prize.

But Europa leaped forth from her strown bed in terror, with beating heart, in such clear vision had she beheld the dream. . . . And she said, " Ah! who was the alien woman that I beheld in my sleep? How strange a longing for her seized my heart, yea, and how graciously she herself did welcome me, and regard me as it had been her own child! Ye blessed gods, I pray you, prosper the fulfilment of the dream!"

1 Ovid, Metam. 2: 410 et seg.

Therewith she arose, and began to seek the dear maidens of her company, girls of like age with herself, born in the same year, beloved of her heart, the daughters of noble sires, with whom she was always wont to sport, when she was arrayed for the dance, or when she would bathe her bright body at the mouths of the rivers, or would gather fragrant lilies on the leas. . . .

Now the girls, so soon as they were come to the flowering meadows, took great delight in various sorts of flowers, whereof one would pluck sweetbreathed narcissus, another the hyacinth, another the violet, a fourth the creeping thyme; and on the ground there fell many petals of the meadows rich with spring. Others, again, were emulously gathering the fragrant tresses of the yellow crocus; but in the midst of them all the princess culled with her hand the splendor of the crimson rose, and shone preeminent among them all like the foam-born goddess among the Graces. Verily, she was not for long to set her heart's delight upon the flowers. . . . For of a truth, the son of Cronus, so soon as he beheld her, was troubled, and his heart was subdued by the sudden shafts of Cypris, who alone can conquer even Jupiter. Therefore, both to avoid the wrath of jealous Juno, and being eager to beguile the maiden's tender heart, he concealed his godhead, and changed his shape, and became a bull. . . .

He came into the meadow, and his coming terrified not the maidens, nay, within them all wakened desire to draw nigh the lovely bull, and to touch him, and his heavenly fragrance was scattered afar, exceeding even the sweet perfume of the meadows. And he stood before the feet of fair Europa, and kept licking her neck, and cast his spell over the maiden. And she still caressed him, and gently with her hands she wiped away the deep foam from

his lips, and kissed the bull. Then he lowed so gently, ye would think ye heard the Mygdonian flute uttering a dulcet sound.

He bowed himself before her feet, and, bending back his neck, he gazed on Europa, and showed her his broad back. Then she spake among her deep-tressed maidens, saying, —

"Come, dear playmates, maidens of like age with me, let us mount the bull here and take our pastime, for truly, he will bear us on his back, and carry all of us! And how mild he is, and dear, and gentle to behold, and no whit like other bulls! A mind as honest as a man's possesses him, and he lacks nothing but speech."

So she spake, and smiling, she sat down on the back of the bull, and the others were about to follow her. But the bull leaped up immediately, now he had gotten her that he desired, and swiftly he sped to the deep. The maiden turned, and called again and again to her dear playmates, stretching out her hands, but they could not reach her. The strand he gained, and forward he sped like a dolphin, faring with unwetted hooves over the wide waves. And the sea, as he came, grew smooth, and the sea-monsters gambolled around, before the feet of Jupiter; and the dolphin rejoiced, and rising from the deeps, he tumbled on the swell of the sea. The Nereids arose out of the salt water, and all of them came on in orderly array, riding on the backs of sea-beasts. And himself, the thunderous shaker of the world, appeared above the sea, and made smooth the wave, and guided his brother on the salt sea-path, and round nim were gathered the Tritons, these hoarse trumpeters of the deep, blowing from their long conchs a bridal melody.

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Meanwhile Europa, riding on the back of the divine bull, with one hand clasped the beast's great horn, and with the other caught up the purple fold of her garment, lest it might trail and be wet in the hoar sea's infinite spray. And her deep robe was swelled out by the winds, like the sail of a ship, and lightly still did waft the maiden onward. But when she was now far off from her own country, and neither sea-beat headland nor steep hill could now be seen, but above, the air, and beneath, the limitless deep, timidly she looked around, and uttered her voice, saying, —

"Whither bearest thou me, bull-god? What art thou? How dost thou fare on thy feet through the path of the sea-beasts, nor fearest the sea? The sea is a path meet for swift ships that traverse the brine, but bulls dread the salt sea-ways. What drink is sweet to thee, what food shalt thou find from the deep? Nay, art thou then some god, for god-like are these deeds of thine." . . .

So spake she, and the horned bull made answer to her again: "Take courage, maiden, and dread not the swell of the deep. Behold, I am Jupiter, even I, though, closely beheld, I wear the form of a bull, for I can put on the semblance of what thing I will. But 'tis love of thee that has compelled me to measure out so great a space of the salt sea, in a bull's shape. So Crete shall presently receive thee, Crete that was mine own foster-mother, where thy bridal chamber shall be."1

According to tradition, from this princess the continent of Europe acquired its name. Her three sons are famous in Greek myth: Minos, who became king of Crete, and after his death a judge in the lower world; Rhadamanthus, who was also regarded

1 Translated by Andrew Lang: Theocritus, Bion, and Moschus, London.

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