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" But truth supposes mankind; for whom and by whom alone the word is formed, and to whom only it is applicable. If no man, no truth. There is therefore no such thing as eternal, immutable, everlasting truth; unless mankind, such as they are at present,... "
An Essay on the Archæology of Our Popular Phrases and Nursery Rhymes ... - Page 104
by John Bellenden Ker - 1840
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The Christian Observer, Volume 11

Religion - 1813 - 996 pages
...that it ought not to surprise us, if we find the most extravagant praises bertowed upon truth. But truth supposes mankind ; for whom, and by whom alone, the word is formed, and to whom alone it is applicable. If no man, no trut*. There is, CHRIST, OBSKRV. No. 129. therefore, no such...
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Epea pteroenta: or, The diversions of Purley ...

John Horne Tooke - English language - 1805 - 580 pages
...Cafaubon derives TRUE from 'the Greek arpHw; and »rftxr,t from atTfiJif, impavidus. But TRirrn fuppofes mankind : for whom and by whom alone the word is formed, and to whom only it is applicable. If no man, no TRUTH. There is therefore no fuch thing as eternal, immutable, everlafting TRUTH ; unlefs...
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Epea Pteroenta, Part 2

John Horne Tooke - English language - 1807 - 506 pages
...not to surprize us, if we find the most extravagant and exaggerated praises bestowed upon TRUTH. But TRUTH supposes mankind : for whom and by whom alone...word is formed, and to whom only it is applicable. If no man, no TRUTH. There is therefore no such thing as eternal, immutable, everlasting TRUTH ; unless...
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Philosophical Essays

Dugald Stewart - Philosophy - 1811 - 590 pages
...the most extravagant praises bestowed upon " TRUTH. But TRUTH supposes mankind; for -whom, and " bij whom, alone the word is formed, and to whom only "it is applicable. If no man, no TRUTH. There is, there"fore, no such thing as eternal, immutable, everlasting " TRUTH;...
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The New Annual Register, Or General Repository of History, Politics, and ...

English poetry - 1811 - 1054 pages
...it ' ought not to surprise us, if we find ' the most extravagant praises be' stowed upon TRUTH. But TRUTH ' supposes mankind; for whom and ' by whom, alone the word is form' ed, and to whom only it is applica' ble. If no man, no TRUTH. There 1 is, therefore, no such...
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The British Review, and London Critical Journal, Volume 4

English literature - 1812 - 540 pages
...not to surprize us, if we find the most extravagant and exaggerated praises bestowed upon truth. But truth supposes mankind : for whom and by whom alone...word is formed, and to whom only it is applicable. If no man, no truth. There is, therefore, no such thing as eternal, immutable, everlasting truth; unless...
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Select Pieces in Verse and Prose, Volume 1

John Bowdler - 1816 - 374 pages
...that it bught not to surprize us, if we find the most extravagant praises bestowed upon truth. But truth supposes mankind; for whom, and by whom alone, the word is formed, arid to whom alone it is applicable. If no man, no truth. There is, therefore, no such thing as eternal,...
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Select pieces in prose and verse [ed. by J. Bowdler the elder]. 2 vols [in 1].

John Bowdler - 1820 - 418 pages
...that it ought not to surprize us, if we find the most extravagant praises bestowed upon truth. But truth supposes mankind ; for whom, and by whom, alone, the word is formed, and to whom alone it is applicable. If nq man, no truth. There is, therefore, no such tiling H9 eternal, immutable,...
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A New Translation of Aristotle's Rhetoric: With an Introduction and Appendix ...

Aristotle - Rhetoric - 1823 - 538 pages
...that it ought not to surprise us, if we find the most extravagant praises bestowed upon truth. But truth supposes mankind, for whom, and by whom alone...word is formed, and to whom only it is applicable. If no man, no truth. There is, therefore, no such thing as eternal, immutable, and everlasting truth...
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A Sequel to the Diversions of Purley: Containing an Essay on English Verbs ...

John Barclay (of Calcots.) - English language - 1826 - 184 pages
...that it ought " not to surprize us, if we find the most extrava" gant praises bestowed upon truth. But truth " supposes mankind: for whom and by whom alone " the word is framed, and to whom only it is ap" applicable. If no man, no truth. There is " therefore no such thing...
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