Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth and Seventeenth Century England
Astrology, witchcraft, magical healing, divination, ancient prophecies, ghosts, and fairies were taken very seriously by people at all social and economic levels in sixteenth- and seventeenth-century England. Helplessness in the face of disease and human disaster helped to perpetuate this belief in magic and the supernatural. As Keith Thomas shows, England during these years resembled in many ways today's "underdeveloped areas." The English population was exceedingly liable to pain, sickness, and premature death; many were illiterate; epidemics such as the bubonic plague plowed through English towns, at times cutting the number of London's inhabitants by a sixth; fire was a constant threat; the food supply was precarious; and for most diseases there was no effective medical remedy.
In this fascinating and detailed book, Keith Thomas shows how magic, like the medieval Church, offered an explanation for misfortune and a means of redress in times of adversity. The supernatural thus had its own practical utility in daily life. Some forms of magic were challenged by the Protestant Reformation, but only with the increased search for scientific explanation of the universe did the English people begin to abandon their recourse to the supernatural.
Science and technology have made us less vulnerable to some of the hazards which confronted the people of the past. Yet Religion and the Decline of Magic concludes that "if magic is defined as the employment of ineffective techniques to allay anxiety when effective ones are not available, then we must recognize that no society will ever be free from it."
Results 1-3 of 59
His case-books throw light upon his consulting-practice but he himself remains a
devious character, and his Autobiography leaves many questions unanswered.3
All three sets of case-books contain the same type of material - astrological ...
304; Lilly, Autobiography, p. 231 ; W. Lilly, Monarchy or no Monarchy (165 1), p.
49. 'Ashm. 426, ff. 120, 133, 184; Ashm. 387, p. 432; Ashm. 385, ff. 37, 404, 465.
For Napier's clients, see the names cited in the Catalogue of Ashmolcan MSS.
Their almanacs and prognostications were snapped up as soon as they
appeared, while their consulting-rooms can seldom have been empty. Some
contemporaries. 1 Lilly, Autobiography, pp. 140, 145 (and below, p. 372). The
What people are saying - Write a review
LibraryThing ReviewUser Review - kukulaj - LibraryThing
This is a mighty big book! I don't remember when I started it... probably a couple years ago. I would generally read one chapter at a time, then read another book or two before reading the next ... Read full review
LibraryThing ReviewUser Review - neilgodfrey - LibraryThing
"The real question at issue here is what enables us to read a source ‘against the grain’, and here theory does indeed come in. Theory of whatever kind, whether it is a general set of theses about how ... Read full review
The Magic of the Medieval Church
20 other sections not shown