amid many applauding inquiries who he was, and where he came from, he retired.

The next day, General Hamilton took pains to discover his nameless young advocate: traced him out, introduced himself to him, and finding him recently from college, received him as a law student into his office, and procured for him, shortly after, an honorable though nominal rank in the army. This was Mr. Hobart's friend, Thomas Y. How.

CHAPTER VIII.

From 1806 to 1810-31st to 35th year of his age.

Ministerial Education - Protestant Episcopal Theological Society · Character and Influence-' Churchman's Magazine,' establishmentPrinciples-Mr. Hobart's Habits of Business-Church Music--Mr. Hobart's Love of Music-Affairs of the College-Election of Dr. Mason as Provost-Bible and Common Prayer-book Society-Objects-Earliest Sermon published of Mr. Hobart, 'The Excellence of the Church'-Examination of its Principles.

BUT while thus laboring for the edification of the Church, in what may be termed its outworks, Mr. Hobart felt that the corner-stone of its citadel was yet to be laid within, by some adequate provision for the education of its clergy. As yet, in truth, there was none. The Canons of the General Church (1804) had, indeed, provided for the examination of the candidate, but not at all for his instruction: and how, indeed, could they, without having any thing at their disposal; without books or teachers, and without funds to provide either the one or the other. The divinity student in our Church was, therefore, thrown, necessarily and altogether, upon his own resources, and, mainly, his own judgment. With a few general directions, furnished by the Canons, he was left to grope his way vaguely, if not blindly, through

the most voluminous, intricate, and perplexing of all professional studies, without aid or guidance beyond the casual counsel of some friendly parochial minister, who certainly could not have the leisure, and most probably had not the ability to solve the doubts by which the conscientious student must on these subjects be daily arrested, or determine his choice amid conflicting authorities.

In this state of utter destitution, to do any thing for the student was to do much. Mr. Hobart did all that at this period could be done. He planned and organized a clerical association under the title of The Protestant Episcopal Theological Society,' with a view, as stated by its constitution, to the advancement of its youthful members in theological knowledge, in practical piety, and in all those principles, duties, and dispositions, which may fit them for becoming orthodox, evangelical, and faithful ministers of the Protestant Episcopal Church.'

This plan took effect in the year 1806, and, however feeble in its means, is yet to be considered as the germ of the noblest existing institution of our Church-its' General Theological Seminary,' an institution which now bids fair to realize what could then be seen only afar off, an adequate supply to the Church of a well

trained and learned, as well as a pious and spiritual ministry.

Of this association the meetings were held weekly, under the guidance of a presiding clergyman, with the approbation of the Bishop.

'Many,' says one, whose theological education was mainly derived from it, look back with gratitude to the helps and advantages which it afforded them, and some, perhaps, may number it among the means by which they have been raised in the Church to usefulness, respectability, and honor.' *

The constitution, with the rules for the regulation and government of the Society, were drawn up by Mr. Hobart, and the prescribed forms of devotion, which were also compiled or composed by him, 'were,' to borrow the language of the authority above quoted, 'so beautiful, appropriate, and impressive, that, as they were never joined in without emotion, so, I think, they cannot be read without admiration.' Let those (his present biographer would add) who have been accustomed to regard Bishop Hobart as a formalist in religion, see how that impression tallies with the following sentiments and language. Among the prescribed duties of the presiding clergyman, it was his part to

* Berrian, Narrative, p. 118.

impress on the members the usefulness, the dignity, and the high consolations and rewards of the Christian ministry; to enforce the necessity and duty of acting at all times with that circumspection and propriety which were demanded equally by their Christian obligations, and by the sacred profession which it was their intention to assume; to urge them to acquire and to cherish a practical view of the exalted plan of salvation through JESUS CHRIST; its conditions, its aids, and rewards, in order that they might be fitted in after-life for proclaiming and enforcing them with suitable fidelity and zeal; to explain to them the excellence of that apostolic and primitive Church to which they had the happiness to belong; and above all, to impress on them, that, as they could hope for salvation only through the merits of their Lord and Redeemer JESUS CHRIST, they should be frequent and earnest in invoking the grace of GOD, to enlighten and purify their hearts, to strengthen them against the temptations of the world, and to enable them to discharge the public duties of the ministry as well as the private duties of the Christian life.'*

In the Office of Devotion, opening the busi

* Berrian, p. 43.