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Through many a hard assay, even to the death,
Ere I the promised kingdom can attain,
Or work redemption for mankind, whose sins
Full weight must be transferred upon my head.
Yet, neither thus disheartened or dismayed,
The time prefixed I waited; when behold
The Baptist, (of whose birth I oft had heard,
Not knew by sight,) now come, who was to come
Before Messiah, and his way prepare!

I, as all others to his baptism came,
Which I believed was from above; but he

"Sir, what ill chance hath brought thee to this

place

So far from path or road of men, who pass

In troop or caravan? for single none

Durst ever, who returned, and dropt not here
His carcass, pined with hunger and with drought.
I ask the rather, and the more admire,

For that to me thou seem'st the man, whom late
Our new baptizing Prophet at the ford

Of Jordan honoured so, and called thee Son
Of God: I saw and heard, for we sometimes

Straight knew me, and with loudest voice pro- Who dwell in t is wild, constrained by want, conte

claimed

Me him (for it was shown him so from Heaven,)
Me him, whose harbinger he was; and first
Refused on me his baptism to confer,

As much his greater, and was hardly won:
But as I rose out of the laving stream,
Heaven opened her eternal doors, from whence
The Spirit descended on me like a dove;
And last, the sum of all, my Father's voice,
Audibly heard from Heaven, pronounced me his,
Me his beloved Son, in whom alone

He was weil pleased; by which I knew the time
Now full, that I no more should live obscure,
But openly begin, as best becomes,
The authority which I derived from Heaven.
And now by some strong motion I am led
Into this wilderness, to what intent

I learn not yet; perhaps I need not know,
For what concerns my knowledge God reveals."
So spake our Morning Star, then in his rise,
And looking round on every side beheld
A pathless desert, dusk with horrid shades;
The way he came not having marked, return
Was difficult, by human steps untrod:
And he still on was led, but with such thoughts
Accompanied of things past and to come
Lodged in his breast, as well might recommend
Such solitude before choicest society.
Full forty days he passed, whether on hill
Sometimes, anon in shady vale, each night
Under the covert of some ancient oak,
Or cedar, to defend him from the dew,
Or harboured in one cave, is not revealed;
Nor tasted human food, nor hunger felt,
Till those days ended; hungered then at last
Among wild beasts: tney at this sight grew mild,
Nor sleeping him nor waking harmed; his walk
The fiery serpent fled, and noxious worm,
'The lion and fierce tiger glared aloof.
But Low an aged man in rural weeds,

forth

To town or village nigh, (nighest is far,)
Where aught we hear, and curious are to hear
What happens new; fame also finds us out."

To whom the Son of God. "Who brought me
hither,

Will bring me hence; no other guide I seek."
"By miracle he may," replied the swain,
"What other way I see not; for we here
Live on tough roots and stubs, to thirst inual
More than the camel, and to drink go far,
Men to much misery and hardship born:
But, if thou be the son of God, command
That out of these hard stones be made thee brea、l,
So shalt thou save thyself, and us relieve,
With food, whereof we wretched seldom taste."
He ended, and the Son of God replied.
"Thinkest thou such force in bread? Is it not
written,

(For I discern thee other than thou seemest,)
Man lives not by bread only, but each word
Proceeding from the mouth of God, who fed
Our fathers here with manna? in the mount
Moses was forty days, nor eat, nor drank;
And forty days Elijah, without food,
Wandered this barren waste; the same I now:
Why dost thou then suggest to me distrust,
Knowing who I am, as I know who thou art ?"
Whom thus answered the arch fiend, now un-
disguised.

"Tis true, I am that Spirit unfortunate,
Who, leagued with millions more in rash revolt,
Kept not my happy station, but was driven
With them from bliss to the bottomless deep,
Yet to that hideous place not so confined
By rigour unconniving, but that oft,
Leaving my dolorous prison, I enjoy
Large liberty to round this globe of earth,
Or range in the air; nor from the Heaven of
Heavens

Following, as seemed, the quest of some stray Hath he excluded my resort sometimes.

ewe,

Or withered sticks to gather, which might serve
Against a winter's day, when winds blow keen,
To warm him wet returned from field at eve,
He saw approach, who first with curious eye
Perused him, then with words thus uttered spake.

I came among the sons of God, when he
Gave up into my hands Uzzean Job
To prove him, and illustrate his high worth;
And, when to all his angels he proposed
To draw the proud king Ahab into fraud
That he might fall in Ramoth, they demurring,

I undertook that office, and the tongues
Of all his flattering prophets glibbed with lies
To his destruction, as I had in charge;
For what he bids I do. Though I have lost
Much lustre of my native brightness, lost
To be beloved of God, I have not lost
To love, at least contemplate and admire,
What I see excellent in good, or fair,

Or virtuous; I should so have lost all sense:
What can be then less in me than desire
To see thee and approach thee, whom I know
Declared the Son of God, to hear attent
Thy wisdom, and behold thy godlike deeds?
Men generally think me much a foe

To all mankind: why should I? they to me
Never did wrong or violence; by them

I lost not what I lost, rather by them

Among the nations? that hath been thy craft,
By mixing somewhat true to vent more lies.
But what have been thy anwers, what but dark
Ambiguous, and with doublense deluding,
Which they who asked have seldom understood:
And not well understood as good not known?
Who ever by consulting at thy shrine
Returned the wiser, or the more instruct,
To fly or follow what concerned him most,
And run not sooner to his fatal snare?
For God hath justly given the nations up
To thy delusions; justly, since they fell
Idolatrous: but, when his purpose is
Among them to declare his providence

To thee not known, whence hast thou then thy truth,

But from him, or his angels president

I gained what I have gained, and with them dwell, In every province? who, themselves disdaining
Copartner in these regions of the world,

If not disposer; lend them oft my aid,
Oft my advice by presages and signs,
And answers, oracles, portents and dreams,
Whereby they may direct their future life.
Envy they say, excites me, thus to gain
Companions of my misery and wo.
At first may be; but long since with wo
Nearer acquainted, now I feel, by proof,
That fellowship in pain divides not smart,
Nor lightens aught each man's peculiar load.
Small consolation then, were man adjoined:
This wounds me most, (what can it less?) that

"

man,

Man fallen shall be restored, I never more."
To whom our Saviour sternly thus replied.
Deservedly thou griev'st, composed of lies
From the beginning, and in lies wilt end;
Who boast'st release from hell, and leave to come
Into the Heaven of Heavens: thou com'st indeed,
As a poor miserable captive thrall

Comes to the place where he before had sat
Among the prime in splendour, now deposed,
Ejected, emptied, gazed unpitied, shunned,
A spectacle of ruin, or of scorn,

To all the host of Heaven: the happy place
Imparts to thee no happiness, no joy;
Rather inflames thy torment; representing
Lost bliss, to thee no more communicable,
So never more in hell than when in Heaven.
But thou art serviceable to Heaven's King.
Wilt thou impute to obedience what thy fear
Extorts, or pleasure to do ill excites?
What but thy malice moved thee to misdeem
Of righteous Job, then cruelly to afflict him
With all inflictions? but his patience won.
The other service was thy chosen task,
To be a liar in four hundred mouths;
For lying is thy sustenance, thy food.
Yet thou pretendest to truth; all oracles

By thee are given, and what confessed more true
M

To approach thy temples, give thee in command
What, to the smallest tittle, thou shalt say
To thy adorers? thou, with trembling fear,
Or like a fawning parasite, obey'st;
Then to thyself ascrib'st the truth foretold.
But this thy glory shall be soon retrenched;
No more shalt thou by oracling abuse
The Gentiles; henceforth oracles are ceased,
And thou no more with pomp and sacrifice
Shall be inquired at Delphos, or elsewhere;
At least in vain, for they shall find thee mute.
God hath now sent his living oracle
Into the world to teach his final will,
And sends his Spirit of truth henceforth to dwell
In pious hearts, an inward oracle

To all truth requisite for men to know."

So spake our Saviour; but the subtle Fiend, Though inly stung with anger and disdain, Dissembled, and this answer smooth returned. "Sharply thou hast insisted on rebuke, And urged me hard with doings, which not will But misery hath wrested from me. Where Easily can'st thou find one miserable, And not enforced ofttimes to pa t from truth, If it may stand him more instead to lie, Say and unsay, feign, flatter, or abjure, But thou art placed above me, thou art Lord; From thee I can, and must submiss, endure Check or reproof, and glad to 'scape so quit Hard are the ways of truth, and rough to walk, Smooth on the tongue discoursed, pleasing to the

ear

And tuneable as sylvan pipe or song;
What wonder then if I delight to hear
Her dictates from thy mouth? most men admire
Virtue, who follow not her lore: permit me
To hear thee when I come, (since no man comes,)
And talk at least, though I despair to attain.
Thy father, who is holy, wise, and pure,
Suffers the hypocrite or atheous priest
To tread his sacred courts, and minister

About his altar, handling holy things,
Praying or vowing; and vouchsafed his voice
To Balaam reprobate, a prophet yet
Inspired: disdain not such access to me."

To whom our Saviour, with unaltered brow.
"Thy coming hither, though I know thy scope,
I bid not, or forbid; do as thou find'st
Permission from above; thou canst not more."
He added not; and Satan, bowing low
His gray dissimulation, disappeared
Into thin air diffused: for now began
Night with her sullen wings to double-shade

The desert; fowls in their clay nests were couched; And now wild beasts came forth the woods to roam.

BOOK II.

THE ARGUMENT.

The disciples of Jesus, uneasy at his long absence, reason amongst themselves concerring it. Mary also gives vent to her maternal anxiety; in the expression of which she recapi. tulates many circumstances respecting the birth and early life of her Son.-Satan again meets his Infernal Council, reports

the bad success of his first temptation of our Blessed Lord, and calls upon them for counsel and assistance. Belial proposes tempting of Jesus with women. Satan rebukes Belial for his dissoluteness, charging on him all the profligacy of that kind ascribed by the poets to the heathen gods, and rejects his proposal as in no respect likely to succeed. Satan then suggests other modes of temptation, particularly proposing to avail nimself of the circumstance of our Lord's hungering; and, taking a band of chosen spirits with him, returns to resume his enterprise. Jesus hungers in the desert. Night comes on: the manner in which our Saviour passes the night is deand, after expressing wonder that he should be so entirely neglected in the wilderness, where others had been miraculously fed, tempts him with a sumptuous banquet of the most luxurious kind.—This he rejects, and the banquet vanishes. Satan, finding our Lord not to be assailed on the ground of appetite, tempts him again by offering him riches, as the means of acquiring power: this Jesus also rejects, producing many instances of great actions performed by persons under virtuous poverty, and specifying the danger of riches, and the cares and pains inseparable from power and greatness.

scribed-Morning advances.-Satan again appears to Jesus,

MEANWHILE the new baptized, who yet remained
At Jordan with the Baptist, and had seen
Him whom they heard so late expressly called
Jesus Messiah, Son of God declared,
And on that high authority had believed,
And with him talked and with him lodged; I mean
Andrew and Simon, famous after known,
With others though in holy writ not named;
Now missing him their joy so lately found,
(So lately found, and so abruptly gone,)
Pegan to doubt and doubted many days,
And, as the days increased, increased their doubt;
Son.etimes they thought he might be only shown,
And for a time caught up to God, as once
Moses was in the mount, and missing long;
And the great Thisbite, who on fiery wheels

Rode up to Heaven, yet once again to come;
Therefore, as those young prophets then with care
Sought lest Elijah, so in each place these
Nigh to Bethabara in Jericho

The city of palms, non and Salem old,
Machærus, and each town or city waited
On this side the broad lake Genezaret,
Or in Persa; but returned in vain.
Then on the bank of Jordan, by a creek,
Where winds with reeds and osiers whispenag
play,

Plain fishermen, (no greater men them call,)
Close in a cottage low together got,
Their unexpected loss and plaints out breathed,
"Alas, from what high hope to what relapse
Unlooked for are we fallen! our eyes beheld
Messiah certainly now come, so long
Expected of our fathers; we have heard
His words, his wisdom full of grace and truth;
Now, now,
for sure, deliverance is at hand,
The kingdom shall to Israel be restored:
Thus we rejoiced, but soon our joy is turned
Into perplexity and new amaze:
For whither is he gone, what accident
Hath wrapt

him from us? will he now retire
After appearance, and again prolong
Our expectation? God of Israel,
Send thy Messiah forth, the time is come!
Behold the kings of the earth, how they oppress
Thy chosen; to what height their power unjust
They have exalted, and behind them cast
All fear of thee; arise and vindicate
Thy glory; free thy people from their yoke!
But let us wait; thus far he hath performed,
Sent his Anointed, and to us revealed him,
By his great Prophet, pointed at and shown
In public, and with him we have conversed;
Let us be glad of this, and all our fears
Lay on his providence; he will not fail,
Nor will withdraw him now, nor will recall,
Mock us with his blest sight, then snatch him
hence;

Soon we shall see our Hope, our Joy return."

Thus they, out of their plaints, new hope re

sume

To find whom at the first they found unsought;
But, to his mother Mary, when she saw
Others returned from baptism, not her son,
Nor left at Jordan tidings of him none,
Within her breast, though calm, her breast though
pure,

Motherly cares and fears got head, and raised Some troubled thoughts, which she in sighs thus clad.

"O what avails me now that honour high To have conceived of God, or that salute, 'Hail, highly favoured, among women blessed" While I to sorrows am no less advanced. And fears as eminent, above the lot

Of other women, by the birth I bore;
In such a season born, when scarce a shed
Could be obtained to shelter him or me
From the bleak air; a stable was our warmth,
A manger his; yet soon enforced to fly
Thence into Egypt, till the murderous king
Were dead, who sought his life, and missing filled
With infant blood the streets of Bethlehem:
From Egypt home returned, in Nazareth
Hath been our dwelling many years; his life
Private, unactive, calm, contemplative,
Little suspicious to any king; but now,
Full grown to man, acknowledged, as I hear,
By John the Baptist, and in public shown,
Son owned from Heaven by his Father's voice,
I looked for some great change; to honour? no;
But trouble, as old Simeon plain foretold,
That to the fall and rising, he should be
Of many in Israel, and to a sign

Spoken against, that through my very soul
A sword shall pierce: this is my favoured lot,
My exaltation to afflictions high;
Afflicted I may be, it seems, and blest;
I will not argue that, nor will repine.

But where delays he now? some great intent
Conceals him: when twelve years he scarce had

seen,

I lost him, but so found, as well as saw
He could not lose himself, but went about
His Father's business; what he meant I mused,
Since understood; much more his absence now
Thus long to some great purpose he obscures.
But I to wait with patience am inured;
My heart hath been a storehouse long of things
And sayings laid up, portending strange events.'
Thus Mary, pondering oft, and oft to mind
Recalling what remarkably had passed
Since first her salutation heard, with thoughts
Meekly composed awaited the fulfilling:
The while her son, tracing the desert wild,
Sole, but with holiest meditations fed,
Into himself descended, and at once
All his great work to come before him set;
How to begin, how to accomplish best
His end of being on earth, and mission high:
For Satan, with sly preface to return,
Had left him vacant, and with speed was gone
Up to the middle region of thick air,
Where all his potentates in council sat;
There, without sign of boast, or sign of joy,
Solicitous and blank, he thus began.
"Princes, Heaven's ancient sons,
thrones,

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Threatens than our expulsion down to hell.
I, as I undertook, and with the vote
Consenting in full frequence was empowered,
Have found him, viewed him, tasted him; but fin?
Far other labour to be undergone

Than when I dealt with Adam, first of men,
Though Adam by his wife's allurement fell,
However to this Man inferior far;

If he be man by mother's side, at least
With more than human gifts from Heaven adornea,
Perfections absolute, graces divine,

And amplitude of mind to greatest deeds.
Therefore I am returned, lest confidence
Of my success with Eve in Paradise
Deceive ye to persuasion over sure
Of like succeeding here: I summon all
Rather to be in readiness, with hand
Or counsel to assist; lest I, who erst
Thought none my equal, now be overmatched."

So spake the old Serpent, doubting; and from ali
With clamour was assured their, utmost aid
At his command: when from amidst them rose
Belial, the dissolutest spirit that fell,

The sensualist, and, after Asmodai,
The fleshliest incubus; and thus advised.

"Set women in his eye, and in his walk
Among daughters of men the fairest found:
Many are in each region passing fair
As the noon sky; more like to goddesses
Than mortal creatures; graceful and discreet,
Expert in amorous arts, enchanting tongues
Pursuasive, virgin majesty with mild
And sweet allayed, yet terrible to approach;
Skilled to retire, and, in retiring, draw
Hearts after them tangled in amorous nets.
Such object hath the power to soften and tame
Severest temper, smooth the rugged'st brow
Enerve, and with voluptuous hope dissolve,
Draw out with credulous desire, and lead
At will the manliest, resolutest breast,
As the magnetic hardest iron draws.
Women, when nothing else beguiled the heart
Of wisest Solomon, and made him build,
And made him bow, to the gods of his wives."

To whom quick answer Satan thus returned "Belial, in much uneven scale thou weighest All others by thyself: because of old

Thou thyself doted'st on womankind, admiring
Their shape, their colour, and attractive grace
None are, thou think'st, but taken with such toys
Before the flood, thou with thy lusty crew,

ethereal False titled sons of God, roaming the earth,
Cast wanton eyes on the daughters of meti,
And coupled with them, and begot a race.
Have we not seen, or by relation heard,

Demonian spirits now, from the element
Each of his reign allotted, rightlier called
Powers of fire, air, water, and earth beneath.
(So may we hold our place and these mild seats
Without new trouble,) such an enemy
Is risen to invade us, who no less

In courts and regal cha nbers how thou lurk'st,
In wood or grove, by messy fountain side,
In valley or green meadow, to waylay
Some beauty rare, Calisto, Clymene

Daphne, or Sumele, Antiopa,

Or Amymone, Syrinx, many more

"Where will this end? four times ten days I've passed

Too long; then lay'st thy scapes on names adored, Wandering this woody maze, and human food

Apollo, Neptune Jupiter, or Pan,

Satyr, or Faun, or Sylvan? But these haunts
Delight not all; among the sons of men,
How many have with a smile made small account
Of Beauty and her lures, easily scorned,
All her assaults, on worthier things intent!
Remember that Pellean conqueror,

A youth, how ail the beautics of the east
He slightly viewed, and slightly overpassed;
How he surnamed of Africa dismissed,
In his prime youth, the fair Iberian maid.
For Solomon, he lived at ease, and full
Of honour, wealth, high fare, aimed not beyond
Higher design than to enjoy his state;
Thence to the bait of women lay exposed:
But he whom we attempt is wiser far

Than Solomon, of more exalted mind,

Made and set wholly on the accomplishment

Nor tasted, nor had appetite; that fast
To virtue I impute not, or count part
Of what I suffer here; if nature need not,
Or God support nature without repast
Though needing, what praise is it to endure?
But now I feel I hunger, which declares
Nature hath need of what she asks; yet God
Can satisfy that need some other way,
Though hunger still remain; so it remain
Without this body's wasting, I content me,
And from the sting of famine fear no harm;
Nor mind it, fed with better thoughts, that feed
Me hungering more to do my Father's will."

It was the hour of night, when thus the Son
Communed in silent walk, then laid him down
Under the hospitable covert nigh

Of trees thick interwoven; there he slept,
And dreamed, as appetite is wont to dream,

Of greatest things. What woman will you find,Of meats and drinks, nature's refreshment sweet.

Though of this age the wonder and the fare,
On whom his leisure will vouchsafe an eye
Of fond desire? or should she, confident,
As sitting queen adored on Beauty's throne,
Descend with all her winning charms begirt
To enamour, as the zone of Venus once
Wrought that effect on Jove, so fables tell:
How would one look from his majestic brow,
Seated as on the top of virtue's hill,
Discountenance her despised, and put to rout
All her array; her female pride deject,
Or turn to reverent awe! for beauty stands
In the admiration only of weak minds

Him thought, he by the brook of Cherith stood,
And saw the ravens with their horny beaks
Food to Elijah bringing, even and morn,
Though ravenous, taught to abstain from what

they brought:

He saw the prophet also, how he fied
Into the desert, and how there he slept
Under a juniper; then how awaked
He found his supper on the coals prepared,
And by the angel was bid rise and eat,
And eat the second time after repose,
The strength whereof sufficed him forty days:
Sometimes that with Elijah he partook,

Led captive; cease to admire, and all her plumes Or as a guest with Daniel at his pulse.
Fall flat, and shrink into a trivial toy,
At every sudden slighting quite abashed:
Therefore with manlier objects we must try
His constancy; with such as have more show
Of worth, of honour, glory, and popular praise;
Rocks, whereon greatest men have oftest wrecked;
Or that which only seems to satisfy
Lawful desires of nature, not beyond;
And now I know he hungers, where no food
Is to be found, in the wide wilderness:
The rest commit to me; I shall let pass
No advantage, and his strength as oft assay."
He ceased, and heard their grant in loud ac-
claim:

l'hen forthwith to him takes a chosen band
Of spirits, likest to himself in guile,
To be at hand, and at his beck appear,
If cause were to unfold some active scene
Of various persons, each to know his part:
Then to the desert takes with these his flight;
Where, still from shade to shade, the Son of God
After forty days fasting had remained,
Now hungering first, and to himself thus said.

Thus wore out night; and now the herald lark
Left his ground-nest, high towering to descry
The morn's approach, and greet her with his song;
As lightly from his grassy couch up rose
Our Saviour, and found all was but a dream;
Fasting he went to sleep, and fasting waked.
Up to a hill anon his steps he reared,
From whose high top to ken the prospect round,
If cottage were in view, sheep-cote, or herd;
But cottage, herd, or sheep-cote none he saw;
Only in a bottom saw a pleasant grove,
With chant of tuneful birds resounding loud:
Thither he bent his way, determined there
To rest at noon; and entered soon the shade
High roofed and walks beneath, and alleys brown
That opened in the midst a woody scene;
Nature's own work it seemed, nature taught art,
And, to a superstitious eye, the haunt
Of woodgods and woodnymphs: he viewed it
round.

When suddenly a man before him stood,
Not rustic as before, but seemlier clad,
As one in city, or court, or palace bred,

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