as covetous men do their quiet and repofe; they can enjoy ro fatisfaction in what they have, because of the abfurd inclination they are poffeffed with for what they have not.-Spectator. OPPRESSION. MEN irritated by oppreffion, and elevated by a triumph over it, are apt to abandon themselves to violent and extreme courfes.-Burke. OATHS. YE have heard. that it hath been faid by them of old time, Thou shalt not forfwear thyself, but fhalt perform unto the Lord thine oaths: But I fay unto you, Swear not at all; neither by heaven, for it is God's throne: Nor by the earth; for it is his footstool: neither by Jeru falem, for it is the city of the great king: Neither fhalt thou fwear by thy head, because thou canst not make one hair white or black: But let your communication be, yea, yea; nay, nay; for whatsoever is more than these cometh of evil.-New Testament, IT is great fin to fwear unto a fin, But greater fin to keep a finful oath. To wring the widow from her cuftom'd right? But that he was bound by a folemn oath ?-Shakespeare. WHOEVER confiders the number of abfurd and ridiculous oaths necessary to be taken at present in most countries, on being admitted into any fociety or profeffion whatever, will be defs furprised to find prevarication ftill prevailing, where perjury has led the way. While good faith reigned upon the earth, a fimple promise was fufficient to infure confidence. Oaths owe their origin to perfidy. Man was not required to call upon the God that heard him, to witness his veracity, till he deserved no longer to be believed. Magiftrates and fovereigns, to what do your regulations tend? You either oblige the man of probity to lift up his hand, and call heaven to witness, which with him is a requifi tion as injurious as it is useless; or you compel an oath from the mouth of a reprobate. Of what value can the oath of fuch a Old Soldier.-Primogeniture. 193 man appear to you? If the oath be contrary to his own fecurity, it is abfurd. If it be confonant with his intereft, it is fuperfluous. Does it argue a knowledge of the human heart, to give the debtor his choice between his ruin and a falfehood; or the criminal his option between death and perjury? Will the man whom motives of revenge, interest, or wickednefs, have determined to give a falfe teftimony, be deterred by the fear of committing one crime more? Is he not apprised, before he is brought up to the tribunal of juftice, that this formality will be required of him? And has he not from the bottom of his heart defpifed it, before he complied with it? Is it not a fpecies of impiety to introduce the name of God in our wicked difputes? Is it not a fingular mode of making heaven, as it were, an accomplice in the guilt, to suffer that heaven to be called upon which never has contradicted nor ever will contradict the oath? How intrepid, therefore, must the falfe witness become, when he has with impunity called down the divine vengeance on his head, without the fear of being convicted? Oaths seem to be so much debased and profituted by their frequency, that falfe witneffes are grown as common as robbers.-Raynal. OLD SOLDIER. ONCE, gay in life, and free from anxious care, Children of wealth, in downy pleasure bred, Pamper'd in ease, by fav'ring fortune fed; And wipe the falling tear from forrow's eye.-Fentham. PRIMOGENITURE. HOW unnatural is the anxious defire of ariftocratical bigots to make, as they exprefs it, an eldest fon! to starve or at leaft to diftrefs, a dozen fons and daughters, in order to leave R behind them one great reprefentative, who may continue to toil in the purfuit of civil pre-eminence, for the gratification of family pride. The privileges of primogeniture eftablish petty defpots all over the land, who are interefted, and fufficiently inclined, from pride as well as intereft, to promote the spirit of defpotifm. They would have no objection to the feudal fyftem, in which the only diftinétion was that of lords and vaffals. Not contented with engroffing the property which ought to be fhared among their brothers and fillers, they claim privileges in confequence of their property, and would appropriate the birds of the air and the beails of the foreft for their recreation in the field, and their luxury at the table. When the laws of nature, and eternal truth and justice, are violated, no wonder that defpotifm advances, and man is degraded.-Spirit of Defpotifin. PASSION. HOW terrible is paffion! how our reafon Falls down before it! whilft the tortur'd frame, Like a hip dafh'd by fierce encount'ring tides, And of her pilot fpoil'd, drives round and round, The fport of wind and wave.-Barford. PATIENCE. O HEAV'N born patience! fource of peace and reft, That I may calmly meet the hour of fate, But let not all their racks fubdue my mind.-Mallet. IF what we fuffer has been brought on us by ourselves, it is obferved by an ancient poet, that patience is eminently our duty, fince no one ought to be angry at feeling that which he has deferved. If we are confcious that we have not contributed to our own fufferings, if punishment falls upon innocence, or difappointment happens to induftry and prudence, patience, whether more neceffary or not, is much eafier, fince our pain is then without aggravation, and we have not the bitterness of remorfe to add to the afperity of misfortune.-Rambler. IN thofe evils which are allotted us by Providence, fuch as deformity, privation of any of the fenfes, or old age, it is always to be remembered, that impatience can have no prefent effect, but to deprive us of the confolations which our condition admits, by driving away from us thofe, by whofe converfation, or advice, we might be amefed or helped; and that with regard to futurity, it is yet lefs to be juftified, fince without Jeffening the pain, it cuts off the hope of that reward, which he, by whom it is inflicted, will confer upon them that bear it well. -Idem. IN all evils which admit a remedy, impatience is to be aroided, because it walles that time and attention in complaints, which, if properly applied, might remove the caufe.-Idem. PATRIOTISM. -FOR all conncions elfe, All private duties are fabordinate, To what we owe the public. Partial ties -THE patriot's breaft No hopes, no fears, but for his country knows, Whofe firft, beft paffion is his country's love.-Idem. TO be attached to the fubdivifion, to love the little platoon we belong to in fociety, is the fift principle (the germ, as it were) of public affections. It is the first link in the feries by which we proceed towards a love to our country and to mankind. The interefts of that portion of focial arrangement is a truft in the hands of all thofe who compofe it; and as none but bad men would juflify it in abefe, none but traitors would barter it away for their ovn perfonal advantage.-Burke. PEACE. GIVE peace, give healing peace to two brave nations, Fatigu'd with war, and fick of cruel deeds! To carry on deftruction's eafy trade, Afi& mankind, and fcourge the world with war, Is what each wicked, each ambitious man, That is a genuine bounty of a God.-Thomson. Who fheathes the murd'rous blade; the deadly gun And him the fmiling mother to her train; 'Till all the happy nations catch the song.—Idem. A PEACE too eagerly fought, is not always the fooner obtained; and when obtained, it never can be every thing we wifh. The difcovery of vehement wishes generally fruftrates their attainment; and your adverfary has gained a great advantage over you, when he finds you impatient to conclude a treaty. There is in referve, not only fomething of dignity, but a great deal of prudence too. A fort of courage belongs to negociation |