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MILTON'S WORKS.

To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavoured with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide
My umpire Conscience, whom if they will hear,
Light after light well used they shall attain,
And to the end persisting, safe arrive.
This my long sufferance and my day of grace
They who neglect and scorn shall never taste;
But hard be hardened, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting Godhead, and, so losing all,
To expiate his treason hath naught left,
But to destruction sacred and devote,
He with his whole posterity must die,
Die he or justice must: unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.

BOOK IIL

Though now to Death I yield, and am his due
All that of me can die; yet that debt paid
Thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoin;
Death his death's wound shall then receive, and
stoop

Inglorious, of his mortal sting disarmed,

I through the ample air in triumph high
Shall lead hell captive, maugre hell, and show
The powers of darkness bound. Thou, at th
sight

Pleased, out of Heaven shall look down ane
smile,

While, by thee raised, I ruin all my foes,
Death last, and with his carcass glut the grave:
Then with the multitude of my redeemed
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more

Say, heavenly powers, where shall we find such Thenceforth, but in thy presence joy entire."

love?

Which of ye will be mortal to redeem

Man's mortal crime, and just th' unjust to save?
Dwells in all heaven charity so dear?"

He asked, but all the heavenly choir stood
mute,

And silence was in Heaven; on man's behalf
Patron or intercessor none appeared,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudged to death and hell
By doom severe, had not the Son of God
In whom the fulness dwells of love divine,
His dearest mediation thus renewed.

"Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way,

The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unim-lored, unsought?
Happy for man, so coming, he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself or offering meet,
Indebted and undone, hath none to bring:
Behold me then; me for him; life for life
I offer on me let thine anger fall;
Account me man; I for his sake will leave
Thy bosom, and this glory next to thee
Freely put off, and for him lastly die

His words here ended, but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither
tend,

Wondering; but soon th' Almighty thus replied.

"O thou, in Heaven and earth the only peace Found out for mankind under wrath! O thou, My sole complacence! well thou knowest how

dear

To me are all my works, nor man the least,
Though last created; that for him I spare
Thee from my bosom and right hand, to save,
By losing thee awhile, the whole race lost.
Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself man among men on earth,
Made flesh, when time shall be, of virgin seed,
By wondrous birth: be thou, in Adam's room,
The head of all mankind, though Adam's son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous decds
And live in thee transplanted, and from thee

Well pleased; on me let Death wreak all his Receive new life. So man, as is most just,

ら

Giving to deat!, and dying to redeem,

So dearly to redeem what hellish hate

So easily destroyed, and still destroys

In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man's nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
Godlike fruition, quitted all to save

A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and man, Son both of God and man,
Anointed universal King; all power

I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, princedoms, powers, dominions I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or earth, or under earth in hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning archangels to proclaim
Thy dread tribunal, forthwith from all winds
The living, and forthwith the cited dead
Of all past ages to the general doom
Shall hasten, such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad men and angels; they, arraigned, shall sink
Beneath thy sentence; hell, her numbers full,
Thenceforth shall be for ever shut. Meanwhile
The world shall burn, and from her ashes spring
New Heaven and earth, wherein the just shall
dwell,

And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and love triumphing, and fair truth.
Then thou thy regal sceptre shalt lay by,
For regal sceptre then no more shall need,
God shall be all in all. But, all ye gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me."
No sooner had the Almighty ceased, but all
The multitude of angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud hosannas filled
The eternal regions: lowly reverent

To Heaven removed, where first it grew, there
grows,

And flowers, aloft, shading the fount of life,
And where the river of bliss through midst of
Heaven

Rolls o'er Elysian flowers her amber stream:
With these that never fade the spirits elect
Bind their resplendent locks inwreathed with
beams;

Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that, glittering by their side,
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.

Thee, Father, first they sung, omnipotent
Immutable, immortal, infinite,
Eternal King; the Author of all being,
Fountain of light, thyself invisible

Amidst the glorious brightness where thou sittest
Throned inaccessible, but when thou shadest
The full blaze of thy beams, and through a cloud
Drawn round about thee like a radiant shrine,
Dark with excessive bright thy skirts appear,
Yet dazzle Heaven, that brightest seraphim
Approach not, but with both wings veil their eyes
Thee next they sang, of all creation first,
Begotten Son, divine similitude,

In whose conspicuous countenance, without cloud
Made visible, the Almighty Father shines,
Whom else no creature can behold; on thee
Impressed the effulgence of his glory abides,
Transfused on thee his ample spirit rests.
He Heaven of Heavens, and all the powers
therein,

By thee created, and by thee threw down
The aspiring dominations: thou that day
Thy Father's dreadful thunder didst not spare,
Nor stop thy flaming chariot wheels, that shook
Heaven's everlasting frame, while o'er the necks
Thou drovest of warring angels disarrayed.
Back from pursuit thy powers with loud acclaim
Thee only extolled, Son of thy Father's might,
To execute fierce vengeance on his foes.
Not so on man; him, through their malice fallen,
Father of mercy and grace, thou didst not doom
So strictly, but much more to pity incline:
No sooner did thy dear and only Son

Towards either throne they bow, and to the ground Perceive thee purposed not to doom frail man

With solemn adoration down they cast
Their crowns inwove with amaranth and gold;
Immortal amaranth, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man's offence

So strictly, but much more to pity inclined,
He, to appease thy wrath, and end the strife
Of mercy and justice in thy face discerned,
Regardless of the bliss wherein he sat
Second to thee, offered himself to die

For man's offence. O unexampled love,
Love no where to be found less than divine!
Hail, Son of God, Saviour of men! thy name
Shall be the copious matter of my song
Henceforth, and never shall my harp thy praise
Forget, nor from thy Father's praise disjoin.

Thus they in Heaven, above the starry sphere,
Their happy hours in joy and hymning spent.
Meanwhile upon the firm opacious globe

Of this round world, whose first convex divides
Their luminous inferior orbs, inclosed
From Chaos and th' inroad of Darkness old,
Satan alighted walks: a globe far off
It seemed, now seems a boundless continent,
Dark, waste, and wild, under the frown of Night
Starless exposed, and ever-threatening storms
Of Chaos blustering round, inclement sky;
Save on that side which from the wall of Heaven,
Though distant far, some small reflection gains
Of glimmering air, less vexed with tempest loud:
Here walked the fiend at large in spacious field.
As when a vulture, on Imaus bred,
Whose snowy ridge the roving Tartar bounds,
Dislodging from a region scarce of prey
To gorge the flesh of lambs or yearling kids,
On hills where flocks are fed, flies towards the
springs

Of Ganges or Hydaspes, Indian streams;
But in his way lights on the barren plains
Of Sericana, where Chineses drive
With sails and wind their cany wagons light;
So, on this windy sea of land, the fiend
Walked up and down alone, bent on his prey;
Alone, for other creature in this place,
Living or lifeless to be found was none;
None yet, but store hereafter from the earth
Up hither like aerial vapours flew
Of all things transitory and vain, when sin
With vanity had filled the works of men;
Both all things vain, and all who in vain things
Built their fond hopes of glory or lasting fame,
Or happiness in this or the other life;

All who have their reward on earth, the fruits
Of painful superstition and blind zeal,

|Of Sennaar, and still with vain design
New Babels, had they wherewithal would build:
Others came single: he who, to be deemed
A god, leaped fondly into Etna flames,
Empedocles; and he who, to enjoy
Plato's elysium, leaped into the sea,
Cleombrotus; and many more too long,
Embryos, and idiots, eremites, and friars
White, black, and gray, with all their trumpery
Here pilgrims roam, that strayed so far to seek
In Golgotha him dead, who lives in Heaven;
And they who, to be sure of Paradise,
Dying put on the weeds of Dominic,
Or in Franciscan think to pass disguised;
They pass the planets seven, and pass the fixed,
And crystalline sphere, whose balance weighs
The trepidation talked, and that first moved:
And now saint Peter at Heaven's wicket seems
To wait them with his keys, and now at foot
Of Heaven's ascent they lift their feet, when lo
A violent cross wind from either coast
Blows them transverse ten thousand leagues awry
Into the devious air; then might ye see
Cowls, hoods, and habits, with their wearers tost
And fluttered into rags; then reliques, beads,
Indulgences, dispenses, pardons, bulls,
The sport of winds: all these, upwhirled aloft,
Fly o'er the backside of the world far off
Into a limbo large and broad, since called
The Paradise of fools, to few unknown
Long after, now unpeopled, and untrod.
All this dark globe the fiend found as he passed,
And long he wandered till at last a gleam
Of dawning light turned thitherward in haste
His travelled steps: far distant he descries,
Ascending by degrees magnificent
Up to the wall of Heaven, a structure high;
At top whereof, but far more rich, appeared
The work as of a kingly palace gate,
With frontispiece of diamond and gold
Embellished; thick with sparkling orient gems
The portal shone, inimitable on earth
By model, or by shading pencil drawn.
The stairs were such as whereon Jacob saw

Nought seeking but the praise of men, here find Angels ascending and descending, bands
Fit retribution, empty as their deeds;

Of guardians bright, when he from Esau fled

All the unaccomplished works of Nature's hand, To Padan-Aram, in the field of Luz

Abortive, monstrous, or unkindly mixed,
Dissolved on earth, fleet hither, and in vain,
Till final dissolution wander here,

Not in the neighb'ring moon, as some have
dreamed:

Those argent fields more likely habitants,
'Translated saints, or middle spirits, hold
Betwixt the angelical and human kind.
Hither, of ill-joined sons and daughters born,
First from the ancient world those giants came
With many a vain exploit though then renowned:
The builders next of Babel on the plain

Dreaming by night under the open sky,

And waking cried, "This is the gate of Heaven."
Each stair mysteriously was meant, nor stood
There always, but drawn up to Heaven sometime
Viewless; and underneath a bright sea flowed
Of jaspe, or of liquid pearl, whereon
Who after came from earth, sailing arrived
Wafted by angels, or flew o'er the lake
Rapt in a chariot drawn by fiery steeds.
The stairs were then let down, whether to dare
The fiend by easy ascent, or aggravate
His sad exclusion from the doors of blas

Direct against which opened from beneath,
Just o'er the blisstul seat of Paradise,
A passage down to th' earth, a passage wide,
Wider by far than that of aftertimes
Over mount Sion, and, though that were large
Over the promised land to God so dear:
By which, to visit oft those happy tribes,
On high behests his angels to and fro
Passed frequent, and his eye with choice regard
From Paneas, the fount of Jordan's flood,
To Beersaba, where the Holy Land
Borders on Egypt and the Arabian shore;
So wide the opening seemed, where bounds were

set

To darkness, such as bound the ocean wave.
Satan from hence, now on the lower stair,
That scaled by steps of gold to Heaven gate,
Looks down with wonder at the sudden view
Of all this world at once. As when a scout,
Through dark and desert ways with peril gone
All night, at last by break of cheerful dawn,
Obtains the brow of some high-climbing hill,
Which to his eye discovers unaware
The goodly prospect of some foreign land.
First seen, or some renowned metropolis
With glistering spires and pinnacles adorned,
Which now the rising sun gilds with his beams:
Such wonder seized, though after Heaven seen,
The spirit malign, but much more envy seized,
At sight of all this world beheld so fair.
Round he surveys, (and well might, where he stood
So high above the circling canopy
Of night's extended shade) from eastern point
Of Libra to the fleecy star that bears
Andromeda far off Atlantic seas
Beyond the horizon; then from pole to pole
He views in breadth, and without longer pause
Downright into the world's first region throws
His flight precipitant, and winds with ease
Through the pure marble air, his oblique way
Amongst innumerable stars that shone,
Stars distant, but nigh hand seemed other worlds;
Or other worlds they seemed, or happy isles,
Like those Hesperean gardens famed of old,
Fortunate fields, and groves, and flowery valcs,
Thrice happy isles; but who dwelt happy there
He stayed not to inquire; above them all
The golden sun, in splendour likest Heaven,
Allured his eye; thither his course he bends
Through the calm firmament (but up or down,
By centre, or eccentric, hard to tell,
Or longitude,) where the great luminary,
Aloof the vulgar constellations thick
That from his lordly eye keep distance due,
Dispenses light from far: they, as they move
starry dance, in numbers that compute

Their

By his magnetic beam, that gently warms
The universe, and to each inward part
With gentle penetration, though unseen,
Shoots invisible virtue even to the deep;
So wendrously was set his station bright.
There lands the fiend, a spot like which perhap
Astronomer in the sun's lucent orb,
Through his glazed optic tube, yet never saw.
The place he found beyond expression bright,
Compared with aught on earth, metal or stone;
Not all parts like, but all alike informed
With radiant light, as glowing iron with fire;
If metal, part seemed gold, part silver clear;
If stone, carbuncle most or chrysolite,
Ruby or topaz, to the twelve that shone
In Aaron's breastplate, and a stone besides
Imagined rather oft than elsewhere seen,
That stone, or like to that which here below
Philosophers in vain so long have sought,
In vain, though by their powerful art they bind
Volatile Hermes, and call up unbound
In various shapes old Proteus from the sea,
Drained through a limbec to his native form.
What wonder then if fields and regions here
Breathe forth elixir pure, and rivers run
Potable gold, when with one virtuous touch
The arch chymic sun, so far from us remote,
Produces, with terrestrial humour mixed,
Here in the dark so many precious things
Of colour glorious, and effect so rare?
Here matter new to gaze the Devil met
Undazzled; far and wide his eye commands;
For sight no obstacle found here, nor shade,
But all sunshine, as when his beams at noon
Culminate from the equator, as they now
Shot upward still direct, whence no way round
Shadow from body opaque can fall; and the air
No where so clear, sharpened his visual ray
To objects distant far, whereby he soon
Saw within ken a glorious angel stand,
The same whom John saw also in the sun:

His back was turned, but not his brightness hid
Of beaming sunny rays a golden tiar
Circled his head, nor less his locks behind
Illustrious on his shoulders fledged with wings
Lay waving round; on some great charge employed
He seemed or fixed in cogitation deep.
Glad was the spirit impure, as now in hope
To find who might direct his wandering flight
To Paradise, the happy seat of man,
His journey's end, and our beginning wo.
But first he casts to change his proper shape,
Which else might work him danger or delay:
And now a stripling cherub he appears,
Not of the prime, yet such as in his face
Youth smiled celestial, and to every limb

Days, months, and years, towards his all-cheering Suitable grace diffused, so well he feigned.

lam

Under a coronet his flowing hair
Turns swift their various motions, or are turr.ed In curls on either check played; wings he wore

Of many a co.oured plume, sprinkled with gold;
His habit fit for speed succinct, and held
Before his decent steps a silver wand.
He drew not nigh unheard; the angel bright,
Ere he drew nigh, his radiant visage turned,
Almonished by his car, and straight was known
The archangel Uriel, one of the seven
Who in God's presence, nearest to his throne,
Stand ready at command, and are his eyes

|To witness with thine eyes what some perhaps
Contented with report, hear only in Heaven:
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance always with delight;
But what created mind can comprehend
Their number, or the wisdom infinite
That brought them forth, but hid their causes deepl
I saw when at his word the formless mass,

That run through all the Heavens, or down to the This world's material mould, came to a heap: earth

Bear his swift errands over moist and dry,
O'er sea and land: him Satan thus accosts.

"Uriel, for thou of those seven spirits that stand
In sight of God's high throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest Heaven to bring,
Where all his sons thy embassy attend;
And here art likeliest by supreme decree
Like honour to obtain, and as his eye
To visit oft this new creation round;
Unspeakable desire to see and know

All these his wondrous works, but chiefly man,
His chief delight and favour, him for whom
All these his work so wondrous he ordained,
Hath brought me from the choirs of cherubim
Alone thus wandering. Brightest seraph, tell
In which of all these shining orbs hath man
His fixed seat, or fixed seat hath none,
But all these shining orbs his choice to dwell;
That I may find him, and with secret gaze
Or open admiration him behold,

On whom the great Creator hath bestowed
Worlds, and on whom hath all these graces poured;
That both in him and all things, as is meet,
The universal Maker we may praise;
Who justly hath driven out his rebel foes
To deepest hell, and to repair that loss
Created this new happy race of men
To serve him better: wise are all his ways."
So spake the false dissembler unperceived;
For neither man nor angel can discern
Hypocrisy, the only evil that walks
Invisible, except to God alone,

By his permissive will, through Heaven and earth:
Awl oft, though wisdom wake suspicion sleeps
At wisdom's gate, and to simplicity
Resigns her charge, while goodness thinks no ill
Where no ill seems: which now for once beguiled
Uriel, though regent of the sun, and held
The sharpest-sighted spirit of all in Heaven;
Who to the fraudulent impostor foul,
In his uprightness, answer thus returned.
"Fair angel, thy desire, which tends to know
The works of God, thereby to glorify
The great Workınaster, leads to no excess
That reaches blaine, but rather merits praise
The more it seems excess, that led thee hither
Fran thy empyreal mansion thus alone,

Confusion heard his voice, and wild uproar
Stood ruled, stood vast infinitude confined;
Till at his second bidding darkness fled,
Light shone, and order from disorder sprung:
Swift to their several quarters hasted then,
The cumbrous elements, earth, flood, air, fire;
And this ethereal quintessence of Heaven
Flew upward, spirited with various forms,
That rolled orbicular, and turned to stars
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course;
The rest in circuit walls this universe.
Look downward on that globe, whose hither side
With light from hence, though but reflected, shines
That place is earth, the seat of man, that light
His day, which else, as the other hemisphere,
Night would invade; but there the neighbouring

moon

(So call that cpposite fair star) her aid
Timely interposes, and her monthly round
Still ending, still renewing, through mid Heaven,
With borrowed light her countenance triform
Hence fills and empties to enlighten the earth,
And in her pale dominion checks the night.
That spot to which I point is Paradise,
Adam's abode; those lofty shades, his bower.
Thy way thou can'st not miss, me mine requires."
Thus said, he turned; and Satan, bowing low
As to superior spirits is wont in Heaven,
Where honour due and reverence none neglects,
Took leave, and toward the coast of earth beneath
Down from th' ecliptic, sped with hoped success,
Throws his steep fight in many an airy wheel;
Nor stayed, till on Niphates' top he lights.

BOOK IV.

THE ARGUMENT.

Satan, now in prospect of Eden, and nigh the place where he must now attempt the bold enterprise which he undertook alone against God and man, falls into many doubts with himself, and many passions, fear, envy, and despair; but at length confirms himself in evil; journeys on to Paradise, nose outward prospect and situation is described; overleaps the bounds; sits in the shape of a cormorant on the tree of life, as highest in the garden, to look about him. The garden described; Satan's first sight of Adam and Eve; his wonder at their ex cellent form and happy state, but with resolution to work their fall: overhears their discourse, thence gathers that the tree of knowledge was forbidden thein to eat of, under p