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Death of Queen Anne and Louis XIV. to the Death of his late Majesty King George III., 1820. By E. Nares, D. D., Regius Professor of Modern History in the University of Oxford.

Reminiscences of Charles Butler, Esq., of Lincoln's Inn. 8vo. 8s. 6d. Wiltshire Miscellanies. Part I. 4to.

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Select Female Biography, comprising Memoirs of Eminent British Ladies, from Original and other Authentic Sources. 12mo. 68. 6d.

Monarchy revived: being the Personal History of Charles II. With Fourteen Portraits. Demy 8vo. 16s. Royal, 28s. A Description of the Antiquities and other Curiosities of Rome. By Edward Burton, M. A., Student of Christ Church. 8vo. 158.

The Inverted Scheme of Copernicus, with the pretended Experiments upon which his Followers have founded their Hypothesis of Matter and Motion, compared with Facts, and with the Experience of the Senses, and the Doctrine of the Formation of Worlds out of Atoms, by the Power of Gravity and Attraction, contrasted with the Formation of one World by Divine Power, as it is revealed in the History of the Creation. To which is prefixed, a Letter to Sir Humphrey Davy, Bart., President of the Royal Society. By B. Prescot. 73.

Illustrations of English Philology.
Charles Richardson. 4to. 17. 5s.

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An Analysis of the Egyptian Mythology designed to illustrate the Origin of Paganism. By James Cowles Prichard, M. D. Royal 8vo. Eugravings. 1. 7s. A Critical and Analytical Dissertation on the Names of Persons. By John Henry Brady. 12mo. 3s. 6d.

An Essay on the Political Economy of
Nations; or, A View of the Intercourse
of Countries, as influencing their Wealth.
8vo. 98.

Series of Es-
Evenings in Autumn;
says, Narrative and Miscellaneous. By
Nathan Drake, M. D. 2 Vols. Post 8vo.
17. 18.

Two Years' Residence in the Settle-
ment of the English Prairie, in the Illi-
nois Country, United States; with an
Account of its Animal and Vegetable
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Description of the principal Towns, Vil-
lages, &c. &c.; with the Habits and
Customs of the Back-Woodsmen. By
John Woods. 8vo. Map. 10s. 6d.

A Concise View of the Doctrine and
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Doctors' Commons. 8vo. 78.

A Few Days in Athens, being the
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Considerations on the Subject of Calvinism, and a Short Treatise on Regeneration. Designed for the Use of such as feel interested in the Inquiry, whether Calvinism be or be not the Doctrine of the Bible and of the Church of England. By William Bruce Knight, A. M., Chancellor of Landaff Cathedral, and Examining Chaplain to the Lord Bishop of Landaff. 8vo. 6s.

A Journey from Merut, in India, to London, through Arabia, Persia, Armenia, Georgia, Russia, Austria, Switzerland and France, during the Years 1819 and 1820. With a Map and Itinerary of the Route. By Lieutenant Thomas Lumsden, of the Bengal Horse Artillery. 8vo. 10s. 6d.

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On Protection to Agriculture.
David Ricardo, Esq., M. P. 8vo. 38.
Third Report of the Serampore Native
Schools, 1821. 8vo.

A Treatise on the Sabbath; or, Illus-
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Change, Proper Observance and Spiri-
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John Glen, Minister of the Chapel in
Portobello. 12mo. 5s.

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A Short Vindication of the General Penitentiary, at Millbank, from the Censures contained in Mr. Western's Letter. By G. Holford, Esq., M. P. 1s.

Vindicia Analogicæ. A Letter to the Rev. E. Coplestone, D. D., Provost of Oriel College, Oxford, on his " Inquiry into the Doctrines of Necessity and Predestination." By W. E. Grinfield, M.A., Minister of Laura Chapel, Bath. 2s. 6d.

The Episcopal Oath of Allegiance to the Pope, in the Church of Rome, with Remarks upon the Persecuting Clause. 2s. 6d.

The Letters of Amicus Protestans to W. Wilberforce, Esq., M. P. To which is added, an Answer to Melancthon, his Vindicator, demonstrating the Inconsis tency and Impolicy of advocating the Roman Catholic Claims. 58. 6d.

An Essay on the Tithe System, its Advantages and Disadvantages.

18.

Thoughts on a more intimate Connexion between the Established Church (of Scotland) and Presbyterian Dissenters in a Letter to the Rev. Dr. Burns, Glasgow. 1s. 6d.

Reasons for withdrawing from the Hibernian Bible Society, founded on the Public Documents of that Institution. By J. E. Jackson, M. A., Perpetual Curate of Grange, near Armagh. 8vo. 48.

An Admonitory Epistle to the Author of Happiness, a Tale for the Grave and

the Gay, in which that Work is exposed and reprobated. By Christopher Sly. 1s. Catiline, a Tragedy, in Five Acts; with other Poems. By the Rev. George Croly, A. M. 8vo. 8s. 6d.

Sermons.

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Chiefly delivered in the Chapel of the East-India College, Hertfordshire. By C. W. Le Bas, A. M., Professor of Mathematics at the East-India College. 8vo. 108. 6d

A Series, on the Nature and Effects of Repentance and Faith. By James Carlisle, Assistant Minister in the Scots Church, Mary Abbey, Dublin. Demy 8vo. 98.

Two, on Ezekiel iii. 17-19, and Deut. xxx. 19, 20, preached in the Church of St. Helen, Abingdon, on September 30, 1821, and March 17, 1822. By the Rev. Charles R. Sumner, M. A.,

one of his Majesty's Domestic Chaplains. 1s. 6d.

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Preached before the Congregation assembling in the High-Pavement Chapel, Nottingham, Feb. 10, 1822, on occasion of the lamented Death of their Pastor, the Rev. Henry Turner, who departed this Life, January 31st, aged 29. By Joseph Hutton, A. B. 8vo.

The Influence of Heathen Philosophy on the Doctrines of the Gospel. Delivered at Collumpton, Devon, July 11, 1821, before the Western Unitarian Society. By L. Lewis. 8vo.

A Picture of Genuine Calvinism, as exhibited in the Writings of the Illustrious Reformer from whom it derives its name with a View of its Peculiar Comforts and Edifying Consolations: Recollections of a Discourse delivered in Bishop Street, Portsea, Feb. 13, 1822. By W. Hughes. 18mo. 2d.

OBITUARY.

1822. March 2, aged 72, at Tiverton, Mr. GEORGE DUNSFORD, for many years a most respectable merchant and woollen manufacturer of that town; and brother of the late Martin Dunsford, author of the Memoirs of Tiverton.

views he stedfastly adhered through life. He was the intimate friend and frequent associate of that amiable and excellent man the Rev. John Kiddell, for many years pastor of the congregation of Unitarian Dissenters at the Pit MeetingHouse, in Tiverton, and afterwards one of the Classical Tutors of Hackney College. (See Mon. Repos. V. 263 and 273

If genuine worth merits remembrance, this memorial of a truly honest and up. right man will not be deemed unworthy of being recorded. In the various rela--277.) tions of life, as a husband, parent, friend and member of society, his conduct and disposition were most affectionate, sincere, correct and benevolent. For a considerable period of his life, he was an active and useful trustee to several of the numerous public charities of Tiverton, and discharged the duties devolving on him, with great credit to himself, advantage to the institutions, and a cheerful and earnest desire to recommend and assist those whom he considered most deserving of relief from them.

Descended from parents who were conscientious Dissenters from the Established Church, his mind was early impressed with a sincere regard for their principles. He was a Dissenter, however, not merely from early habit and education; he possessed an inquiring mind, and an ardent and sincere love for Christian truth, and from this motive was led to carefully examine the Scriptures for himself, and thereby, from mature reflection, was perfectly satisfied, that the doctrines of Unitarianism were the doctrines of the gospel, and to these

On the formation of the Western Unitarian Society, Mr. Dunsford was amongst the first who enrolled their names as members of it; and having, for several years, no place of worship to attend that fully accorded with his own religious views, he regularly conducted a religious service on the Sabbath in his own house, which was open to, and attended also by, several of his neighbouring friends.

On the subject of baptism, he coincided with the principles of the General Baptists, and was, in the earlier part of his life, baptized at Tauntou, by the late venerable Dr. Toulmin.

But though fully decided as to the truth of his own religious principles, he always exercised the most perfect Christian candour and charity towards all who differed from him. That liberty with which all are made free, he had well learnt; an attainment by no means general, but of great account in the Christian character. He had experienced many domestic afflictions and severe pecuniary losses in the latter years of his life, which greatly reduced his circum

stances; but all these trials he bore with true Christian fortitude and equanimity. Within a few months previous to his death, his strength rapidly declined, and he appeared sensible that the termination of his mortal course could not be far distant; but he contemplated it without dismay, and often longed for its arrival. Three days before his death, he was attacked by what his medical attendant pronounced to be a paralytic seizure, and was immediately carried to his bed, but retained his senses to the last moment, evincing that calm serenity and composure of mind, which the review of a wellspent life, a firm reliance on the free and infinite mercy and compassion of his heavenly Father, and the glorious prospects and promises of the gospel, afford to all who have endeavoured faithfully to perform their Christian duties.

The death-bed of one whose general life and conduct has been conformable to his Christian profession, is highly instructive and interesting, and sweetly recommends a course of piety and virtue. The last hours of this worthy man furnished another instance of the efficacy of Unitarian principles (when they are properly understood, and suffered to influence the heart and life) to support the mind in that awful season when we are about to exchange time for eternity, and to bid farewell to all sublunary good. "Let me die the death of the righteous, and let my latter end be like his."

M. L. YEATES.
Sidmouth, April 8, 1822.

acquiring-so much the more deeply does he now deplore the loss of this venerable man; deplore, did I say? rather let me congratulate the exalted spirit of my departed friend, now taken from the evil to come, on having escaped from the accumulating calamities impending over his distracted country, and threatening to involve its dearest interests in misery and distress.

The independence of his principles, the calm dignity, the manly simplicity and consistency of his conduct, the intrepidity and firmness of his mind, together with the probity and purity of his heart, I trust I have not contemplated entirely in vain. Nor will his bright example be lost to the world. It will continue to shine with unfading lustre on all around; it will long live in the remembrance of those who knew him; it will leave a lasting impression on the minds of his muchrespected and amiable family, of his numerous friends, and of the wise and virtuous in the busy circle of the world. This able and generous advocate of the rights of humanity, eminently distinguished as he was by his love of constitutional liberty, civil and religious, and by his unwearied endeavours to promote the freedom and happiness of the human race, is justly entitled to the designation of a genuine philanthropist, an enlightened and disinterested patriot, a truly upright and honourable man.

In early life, Mr. Wyvill was conspicuous for his ardent zeal in the canse of Political and Parliamentary Reform. As an active member of the Yorkshire

A Tribute to the Memory of the Rev. Association, instituted about the year

Christopher Wyvill.

(See p. 188.)

March 8, at his seat, Burton Hall, near Wensley Dale, in the North Riding of the County of York, the Rev. CHRISTOPHER WYVILL, in the 83rd year of his age. Having attained to this advanced period, his removal from the world is matter of sorrow rather than surprise to his friends; who, in the last stage of his useful and benevolent life, when gradually decaying as an aged tree in the forest, derived from his example a most important and instructive lessen of Christian piety, patience and resignation. The writer of this paper knew him well, and therefore feels himself not incompetent to bear ample and unequivocal testimony to the distinguished virtue and sterling worth of this friend of his country and of mankind. But, in proportion to the knowledge and experience of the various excellencies of his admirable character, which, in a long and intimate friendship with Mr. Wyvill, he had the happiness of

At

1780, for promoting this great object, he was unanimously chosen secretary to that patriotic and public-spirited body. this period he acted with a noble band of patriots, illustrious in rank, talents and virtue, whose memory will be ho noured and revered till "the sun of England's glory shall set." But he was more particularly united by the ties of personal as well as political confidence and esteem, as a friend and fellow-labourer, with the virtuous Sir George Saville; whose name, in the annals of Britain, will ever stand high on the scale of inflexible political integrity. Mr. Wyvill was, to the last, a consistent and strenuous supporter of the great principle of Reform; although he differed from the Reformists of the present day, as to the extent and modifications of that principle. It was the good fortune of this revered and excellent father, to live to see his own principles revived, like the phoenix from its ashes, in the person of his son, who was chosen one of the representatives for the city of York, in a

manner equally honourable to himself and to his constituents; and whose liberal and decided conduct, fortified by paternal counsel and example, has established his character as manly, honest and independent Member of Parliament.

Through life Mr. Wyvill assiduously laboured to maintain the cause of universal toleration. It was his fervent wish to see the rights of conscience extended to persons of all religions; to secure to every man the glorious privilege of worshiping God in the manner most consonant to his own reason and understanding, and most conformable to the laws and institutions of the gospel. In this cause he manifested the true spirit and magnanimity of the reformers and confessors of ancient times. It was the object nearest his heart, to forward every effort towards obtaining relief for our Roman Catholic brethren, from the disabilities, the privations and oppressions under which they have so long groaned. To this purpose he cheerfully devoted his time, his talents and the ample means with which Providence had blessed him. This absorbed his whole attention, and employed all the powers and energies of his mind; while he spared no labour which might tend to advance the best interests of that religion" which is pure, peaceable, gentle, full of mercy and of good fruits, without partiality and without hypocrisy ;" that religion of which he was at once the ornament and the example. Upon the subject of the Catholic question, his correspondence was various, interesting and extensive, amongst those friends who were honourably embarked in the same laudable pursuit. The present writer had the happiness of corresponding with him for many years, and of uniting his humble efforts in the same work of juctice and benevolence. Under the cheering consideration, that no effort, however feeble, is entirely lost, he looks forward with hope to the final result; and while the current of life shall continue to flow, and his heart to be susceptible of the sentiments of virtue, honour and humanity, he will not cease, in the retrospect of his days, to reflect with peculiar and heartfelt satisfaction on the slender aid which he has at any time been enabled to afford in support of a cause which he has deeply at heart.

A man acting, like this undaunted champion of Christian liberty and truth, under the influence of these ennobling motives and these enlarged and exalted views, could not fail to attract the esteem and respect even of those who differed from him in opinion. When such a man leaves the world, he is followed to the grave by the tears and regrets of liberal

and virtuous men of every sect and persuasion. But I forbear; it was not my intention to eulogize the character of my revered friend. He needs no eulogy from my humble pen. I offer no tribute to his memory but that of the heart. His virtues live after him. "Being dead, he yet speaketh." The happy fruit of his labours in the great cause of toleration will one day appear. Habitually fraught with the sentiments of an ardent, unaffected and elevated piety and devotion, his mind sustained the depressions of age and of declining health with fortitude, composure and resignation to the will of God; and the death of this excellent man was correspondent with his life. Farewell, thou faithful servant of the Most High! Thou hast fought a good fight; thy constancy, fidelity and zeal are approved; and thou art gone to receive the prize of glory which awaits thee, in that world where those who now mourn thy departure shall hereafter rejoice with thee in the plenitude of felicity and bliss!

Lympston, March 25, 1822.

T. J.

April 14, aged nearly 65 years, at Bath,the Rev. EDMUND BUTCHER, late of Sidmouth. We are persuaded that this intelligence will be received with no ordinary interest by a large proportion of our readers. The good man's published writings, by which his character is so distinctly displayed, have made him the benefactor of numbers who never had the advantage of his personal example and instructions; and in these he still lives, and by them, though dead, he yet speaketh. Life had ceased to be desirable for him. weakness and infirmity occasioned by a painful accident which he met with some months ago at Bath, though alleviated by all that human affection could do, made him desirous to be called to his rest, if such were the will of God; and he was favoured with a gentle dismissal, the day which he loved." We expect to

The

66 on

be favoured with a more detailed account

of our respected friend, for our next Number; and we will merely add our testimony, that his eminent piety, accompanied as it was with a life devoted to the best interests of mankind, and manifesting in its various relations, the graces of the Christian character, will make his memory revered and loved by all who shared his friendship. To them his departure is attended with hopes full of consolation, as to him they were full of immortality.

C.

248 Obituary.-E. D. Clarke, LL.D.-Mr. J. Burton.—Mrs. Cooper.

March 9, at the house of his father-inlaw, Sir William Beaumaris Rush, Bart., Pall Mall, in his 54th year, the Rev. EDWARD DANIEL CLARKE, LL.D., Professor of Mineralogy and Librarian in the University of Cambridge, Rector of Harlton, in the said county, and of Great Yeldham, Essex. By the maternal side, he was great-grandson to the learned Dr. William Wotton. He was educated at Jesus College, Cambridge; took the degree of B. A. 1790; M. A. 1794; and became Senior Fellow of that College. Soon after taking his degree, he accompanied the present Lord Berwick abroad, and remained some time in Italy. In 1799, he set out with Mr. Cripps on an extensive tour through Europe and Asia, from which he returned in 1802. His Travels have been since published in several volumes, which have gained him His University very high reputation. conferred upon him the honorary degree of LL.D., as an acknowledgment of his merits and his contributions to their institution. Amongst these, is the celebrated MS. of Plato, with nearly one hundred other volumes of MSS., and the colossal statue of the Eleusinian Ceres, placed in the vestibule of the University Library, respecting which Dr. Clarke published an erudite treatise. He also published, with great applause from the learned world, a "Dissertation on the famous Sarcophagus in the British Museum," which he had caused to be surrendered to the British army in Egypt, and which he has proved, from accumulated evidence, to have been the tomb of Alexander. On his travels he made a very large and valuable collection of minerals, which is proposed to be purchased by the University. He formed likewise a rare and valuable assortment of plants and a collection of Greek medals. In 1806, he commenced lectures on mineralogy at Cambridge, and a professorship being founded in 1808 for the encouragement of that science, he was appointed to the Chair. His lectures were received with flattering attention. As a preacher, too, he enjoyed celebrity. Of his theological opinions we have no account, but we have pleasure in recollecting that he published, in 1811, "A Letter to Dr. Marsh," in defence of the Bible Society. Distinguished honours were paid to him at his funeral, and the "Cambridge Philosophical Society" have resolved to procure a bust of him by Chantrey, for presentation to the University.

April 2, suddenly, on horseback, while returning from his counting-house to his residence at Homerton, Mr. JOHN BARTON, aged 55 years. He was distinguished

throughout a wide circle by the sweetness of his temper and the amiableness of his manners, and by his constant but unassuming endeavour to maintain the Christian character. The remembrance of his domestic virtues is the consolation of an affectionate widow and a numerous family. He was connected by marriage with the late much-esteemed Rev. Edmund Butcher, whom in some points he resembled, and both of whom have nearly at the same time entered into their rest.

April 10, after a short illness, which was scarcely deemed serious, Mrs. ANNE COOPER, wife of Mr. George Cooper, of Hackney Road, in the 59th year of her a faithful, affectionate, devoted age: wife; a kind and careful relative; a tender-hearted, charitable neighbour; and a steady, consistent and exemplary member of a Christian congregation.

April 14, at Hackney, Mrs. ESTHER WHITBY, aged 45 years. This amiable woman sunk into the grave under the pressure of affliction, disappointment and sorrow; leaving a numerous family to look up to a revered relative to supply those maternal cares and counsels of which it has pleased Providence to bereave them.

Feb. 20, at his apartments in Northumberland Street, Strand, JOHN STEWART, Esq., [see p. 188,] generally known by the designation of "Walking Stewart," from his having travelled on foot through a great He was originally part of the world. educated at the Charter-house, and afterwards went to India as writer in the service of the Hon. East India Company. He was employed as secretary to the Nabob of Arcot, and expended a large sum in giving official entertainments, by At length, having order of his master. acquired moderate means of subsistence, after travels through every part of the world except China, he returned to this country, and during the French Revolution vested his money in the French funds. The vast depreciation in those funds, and the uncertainty of payment, reduced him to great distress; but he was kindly relieved by the husband of He then went to his departed sister. America, and supported himself some time by delivering lectures on moral philosophy. The peculiarity of his tenets, however, and the latitude of his opinions on religious subjects, procured him few auditors, and he returned to this country, deriving his resources chiefly from 1007. a year from France, which was regularly paid to him through Mr. Coutts, as he had agreed to take that annual sum in

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