me! now will I do all I can for thy kingdom people in the world. O! what service is there t I may now perform for my Saviour and his people the world?"

These are the principles to be proceeded on : it is worthy of special observation, that there are men in the world who so much abound in good wo as those, who, above all others, have abandoned ev pretension to the merit of their works. There Protestants who have exceeded Papists in our days well as in those of Dr. Willet. No merit-mong have exceeded some holy Christians, who have formed good works on the assurance of being alre iustified, and entitled to eternal life.

I observe, that our apostle, throwing a just tempt on the endless genealogies, and long, intri pedigrees, which the Jews of his time dwelt so m upon, proposes in their stead "Charity, out of a p heart, and a good conscience, and faith unfeigne as if he had said, "I will give you a genealogy wo ten thousand of theirs"-first, from faith unfeig proceeds a good conscience; from a good conscie a pure heart; and from a pure heart, charity to around us. It is admirably stated!

It may justly be feared that we too rarely inq after

OPPORTUNITIES TO DO GOOD.

Our opportunities to do good are our talents. awful account must be rendered to the great concerning the use of the talents with which he intrusted us in these precious opportunities. quently we do not use our opportunities, because

often as we behold it. "There is that maketh himself poor, and yet hath great riches." This is too frequently exemplified in our opportunities to do good, which are some of our most valuable riches. Many a man seems to reckon himself destitute of these talents, as if there were nothing for him to do; he pretends that he is not in a condition to do any good. Alas! poor man, what can he do? My friend, think again; think frequently inquire what your opportunities are; you will certainly find them to be more than you were aware of. "Plain men dwelling in tents," persons of a very ordinary rank in life, may, by their eminent piety, prove persons of extraordinary usefulness. A poor John Urich may make a Grotius the better for him. I have read of a pious weaver, of whom some eminent persons would say, "Christ walked, as it were, alive on the earth in that man." A mean mechanic-Who can tell what an engine of good he may become, if humbly and wisely applied to it?

This, then, is the next PROPOSAL. Without abridging yourselves of your occasional thoughts on the question, "What good may I do to-day?" fix a time, now and then, for more deliberate thoughts upon it. Cannot you find time (say, once a-week, and how suitably on the Lord's day) to take this ques

tion into consideration :

What is there that I may do for the service of the glorious Lord, and for the welfare of those for whom I ought to be concerned?

Having implored the direction of God, "the Father of lights," consider the matter, in the various aspects of it. Consider it, till you have resolved on something. Write down your resolutions. Examine what precept and what promise you can find in the word of God to countenance your resolutions. Review these memorials at proper seasons, and see how far you have proceeded in the execution of them. The advantages of these preserved and revised memorials, no rhetoric will be sufficient to commend, no arithmetic to calculate. There are some animals of

LET us now descend to PARTICULARS; but not be supposed that I pretend to an enumerati all the good devices that may be conceived. N thousandth part of them can now be enumer The essay I am making is only to dig open the eral springs of usefulness, which, having once b to flow, will spread into streams, that no human sight can comprehend. "Spring up, O well!" every true Israelite sing, upon every proposal exhibited; and "the nobles of Israel" can do not more agreeable to their own character, than to f work upon it. Perhaps every proposal that may made will be like a stone falling into a poolcircle and service will produce another, till they tend-who can tell how far? Those who de themselves to good devices, and who duly obs their opportunities to do good, usually find a won ful increase of their opportunities. The grad providence of God affords this recompense to diligent servants, that he will multiply their op tunities of being serviceable and when ingen men have used themselves to a little contrivanc pursuing the best intentions, their ingenuity sensibly improve, and there will be more expan in their diffusive applications. Among all the pensations of a special providence in the governn of the world, none is less interrupted than the complishment of that word, "Unto him that I shall be given." I will say this, "O useful m take for thy motto, Habenti dabitur"—" To him hath shall be given ;" and, in a lively use of thy portunities to do good, see how remarkably it wil accomplished; see what accomplishment of word will at last surprise thee, "Though thy be ning be small, yet thy latter end shall greatly crease."

:

ON INTERNAL PIETY AND SELF-EXAMINATION.

WHY should not the charity of which we are treating, "begin at home ?" It observes not a due decorum if it doth not; and it will be liable to great exceptions in its pretensions and proceedings. "Call not that man wise whose wisdom begins not at home."* This then, is to be made an early PROPOSAL. First, Let every man devise what good may be done for the correction of what is yet amiss, IN HIS OWN HEART AND LIFE. It is a good remark of the witty Fuller; "He need not complain of too little work, who hath a little world in himself to mend." It was of old complained, "No man repented him, saying, What have I done?" Every man upon earth may find in himself something that wants correcting; and the work of repentance is to inquire, not only, "what we have done," but also, "what we have to do." Frequent self-examination is the duty of all who would know themselves, or would not lose themselves. The great intention of self-examination is to find out the points wherein we are to "amend our ways." A christian that would thrive in christianity must be no stranger to a course of meditation. This is one of the masters which are requisite to make a 66 man of God." One article and exercise in our meditation should be to find out the things wherein a greater conformity to the truths upon which we have been meditating, may be attempted. If we would be good men, we must often devise how we may grow in knowledge and in all goodness. Such an inquiry as this should often be made : "What shall I do, that what is yet lacking in the image of God upon me, may be perfected? What shall I do, that I may live more perfectly, more watchfully, more fruitfully before my glorious Lord ?"

And why should not our meditation, when we re tire to that profitable engagement, conclude with sone resolution? Devise now, and resolve something to strengthen your walk with God.

* Odi sapientem qui sibi non sapit.

4*

With some devout hearers of the word, it is a practice, when they have heard a sermon, to think, "What good thing have I now to ask of God with a peculiar importunity?" they are also accustomed to call upon their children, and make them answer this question: "Child, what blessing will you now ask of the glorious God?" After which, they charge them to go and do accordingly.

In pursuance of this piety, why may not this be one of the exercises which shall conspire to form a good evening for the best of days? Let it be a part of our work on the Lord's-day evening, seriously to ask ourselves the following question: "If I should die this week, what have I left undone, which I should then wish I had been more diligent in performing?" My friend, place thyself in dying circumstances; apprehend and realize thy approaching dissolution. Suppose thy last, solemn hour arrived thy breath failing, thy throat rattling, thy hands with a cold sweat upon them-only the turn of the tide expected for thy expiration. In this condition, "What wouldst thou wish to have done more than thou hast already done, for thy own soul, for thy family, or for the people of God?" Think upon this question, and do not forget the result of thy thoughts; do not delay to perform what thou hast resolved upon. How much more agreeable and profitable would such an exercise be on the Lord's-day evening than those vanities to which that evening is too commonly prostituted, and by which all the good of the past day is defeated! And if such an exercise were often performed, O ! how much would it regulate our lives; how watchfully, how fruitfully would it cause us to live; what an Incredible number of good works would it produce in the world!

Will you remember, Sirs, that every christian is a "temple of God!" It would be of great service to christianity, if this notion of its true nature were more frequently and clearly cultivated. But certainly there yet remains very much for every one of us to do, that the temple may be carried on to perfection; that it may be repaired, finished, purified,