A Sketch of the Reformation, Volume 1 |
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Page 13
... John XXII . was the first to require that the incomes of vacant benefices ( medii fructus ) should be paid over to the papal treasury during the vacancies . The earliest instance dates from 1331 , when a demand was made for the income ...
... John XXII . was the first to require that the incomes of vacant benefices ( medii fructus ) should be paid over to the papal treasury during the vacancies . The earliest instance dates from 1331 , when a demand was made for the income ...
Page 22
... John Colet , who caught the spirit of the Renaissance from the Italian Humanists and the fervour of a religious revival from Savonarola's work in Florence . The country had emerged from Mediævalism in almost everything when Henry VIII ...
... John Colet , who caught the spirit of the Renaissance from the Italian Humanists and the fervour of a religious revival from Savonarola's work in Florence . The country had emerged from Mediævalism in almost everything when Henry VIII ...
Page 23
... John of Anjou , Duke of Calabria , and the Duke of Bour- bon , were allied in arms against the king . Yet by 1465 Normandy had been wrested from the Duke of Guyenne ; Guyenne itself had become the king's in 1472 ; the Duke of Nemours ...
... John of Anjou , Duke of Calabria , and the Duke of Bour- bon , were allied in arms against the king . Yet by 1465 Normandy had been wrested from the Duke of Guyenne ; Guyenne itself had become the king's in 1472 ; the Duke of Nemours ...
Page 48
... John Argyropoulos , who was the teacher of Reuchlin . The men of the early Renaissance were their pupils . § 3. Its earlier relation to Christianity . There was nothing hostile to Christianity or to the mediæval Church in the earlier ...
... John Argyropoulos , who was the teacher of Reuchlin . The men of the early Renaissance were their pupils . § 3. Its earlier relation to Christianity . There was nothing hostile to Christianity or to the mediæval Church in the earlier ...
Page 52
... Zustand der deutschen Hochschulen am Ende des Mittelalters . Hist . Zeitschr . lxiv . 50-107 , 1890 . 2 Struver , Die Schule von Schlettstadt ( Leipzig , 1880 ) . and the German Savonarola , John Geiler von Keysersberg , 52 THE RENAISSANCE.
... Zustand der deutschen Hochschulen am Ende des Mittelalters . Hist . Zeitschr . lxiv . 50-107 , 1890 . 2 Struver , Die Schule von Schlettstadt ( Leipzig , 1880 ) . and the German Savonarola , John Geiler von Keysersberg , 52 THE RENAISSANCE.
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Common terms and phrases
Aleander Archbishop of Mainz Augsburg Augustinian authority Basel believed Bishop of Rome Brethren burghers Charles Christ Christian cities classes clergy Colet Confession convent Council Curia declared deutschen Diet Diet of Worms doctrine Duke earlier ecclesiastical edition Elector Elector of Saxony Emperor Empire England Erasmus Erfurt Europe evangelical faith fifteenth century France German Geschichte Humanists Hutten imperial Indulgences Italian Italy Jesus John king lands landsknechts Latin learning Leipzig living Lord Luther Lutheran Maximilian medieval Church Middle Ages monks moral movement nobles Nürnberg Papacy papal parish peasants pilgrimages pilgrims pious Pope Pope John XXII popular preacher preaching priests princes Protestant Reformation Reichstagsakten religion religious Renaissance Reuchlin revolt Roman Roman Curia Romanist sacraments Saxony scholars Scholastic sermons sixteenth Spain spiritual Strassburg taught teaching temporal theologians theology things thought tion town Ulrich Ulrich von Hutten University vernacular Wittenberg words Worms
Popular passages
Page 247 - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, And the wild beast of the field doth devour it.
Page 460 - ROMANS p)AUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord...
Page 174 - The mysteries of kings it may be safer to conceal, but Christ wished his mysteries to be published as openly as possible. I wish that even the weakest woman should read the Gospel — should read the epistles of Paul. And I wish these were translated into all languages, so that they might be read and understood, not only by Scots and Irishmen, but also by Turks and Saracens. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them...