The Triple Tradition of the Exodus: A Study of the Structure of the Later Pentateuchal Books, Reproducing the Sources of the Narrative, and Further Illustrating the Presence of Bibles Within the Bible |
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Page 15
... MOSES AND AARON . ANALYSIS . This story is related in duplicate by JE and P2 , the narrative of the latter in vi . 2 - vii . 7 completely paralleling that of JE in chh . iii . and iv . Horeb the mount of God " where he was God appears to ...
... MOSES AND AARON . ANALYSIS . This story is related in duplicate by JE and P2 , the narrative of the latter in vi . 2 - vii . 7 completely paralleling that of JE in chh . iii . and iv . Horeb the mount of God " where he was God appears to ...
Page 19
... Moses has turned aside ( iii . 3 ) with his wayfarer's staff in hand , attracted by the unusual sight of the blazing thicket . 2o On the positive side it should be considered that protracted arguments between Yahweh ... MOSES AND AARON . 19.
... Moses has turned aside ( iii . 3 ) with his wayfarer's staff in hand , attracted by the unusual sight of the blazing thicket . 2o On the positive side it should be considered that protracted arguments between Yahweh ... MOSES AND AARON . 19.
Page 20
... Aaron before ch . v ; but Rp had this whole story in a much better form and ... Moses is not a speaker , and hence must have an interpreter to the people ... Aaron the Levite " with Moses as his " spokesman to the people " is J's ætiology ...
... Aaron before ch . v ; but Rp had this whole story in a much better form and ... Moses is not a speaker , and hence must have an interpreter to the people ... Aaron the Levite " with Moses as his " spokesman to the people " is J's ætiology ...
Page 21
... Aaron is unknown to J. But we may expect the same fate for this suggestion as for the similar , but now rejected idea of Meyer and Stade in regard to the character of Joshua . ( E ) Now Moses was keeping the flock of ... MOSES AND AARON . 21.
... Aaron is unknown to J. But we may expect the same fate for this suggestion as for the similar , but now rejected idea of Meyer and Stade in regard to the character of Joshua . ( E ) Now Moses was keeping the flock of ... MOSES AND AARON . 21.
Page 25
... Moses said unto Yahweh , 10Oh Lord , I am not 10 eloquent , neither heretofore , nor " since thou hast spoken unto thy servant : for I am slow of speech , and of a slow tongue . And Yahweh said unto him , Who 11 hath ... MOSES AND AARON .
... Moses said unto Yahweh , 10Oh Lord , I am not 10 eloquent , neither heretofore , nor " since thou hast spoken unto thy servant : for I am slow of speech , and of a slow tongue . And Yahweh said unto him , Who 11 hath ... MOSES AND AARON .
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Common terms and phrases
Abiram altar Amalek Amorite analysis appears Balaam Balak behold blessing camp Canaan children of Israel commanded congregation connection covenant Deuteronomy divine Edom Egypt Egyptians elders Elohim Exodus fathers firstborn Genesis hand Hebrew Heshbon Hobab Horeb Hormah Jacob Jethro Joshua journeyed Judah Kadesh king Korah land of Egypt Levites Massah Meribah Midian Moab Moses and Aaron Moses said unto mount narrative note in loc Numbers original pass passage passover Pharaoh plague priest priestly prophetic Red Sea refs Rephidim Reuben saith servants Shechem Sihon Sinai smite spake unto Moses story tables of stone Tent of Meeting thine thou hast thou shalt tribes unto thee unto Yahweh verses wilderness words xviii xxiv xxvii xxxiii xxxiv Yahweh hath Yahweh said unto Yahweh spake unto
Popular passages
Page 328 - Behold, I will stand before thee there upon the rock in Horeb ; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.
Page 322 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 75 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Page 98 - But Moses' hands were heavy ; and they took a stone, and put it under him, and he sat thereon ; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side ; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.
Page 33 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments ; and I will take you to me for a people, and I will be to you a God...
Page 100 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens : and let them judge the people at all seasons : and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge : so shall it be easier for thyself, and they shall bear the burden with thee.
Page 115 - An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen : in all places where I record my name I will come unto thee, and I will bless thee.
Page 282 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
Page 345 - I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Page 187 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.