The Triple Tradition of the Exodus: A Study of the Structure of the Later Pentateuchal Books, Reproducing the Sources of the Narrative, and Further Illustrating the Presence of Bibles Within the Bible |
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Page xx
... analysis . There is no indication in this document P that its purpose is not fully attained and its subject matter ... analysis . The Analyses prefixed to each subsection of the present volume aim to show that the internal discrepancies ...
... analysis . There is no indication in this document P that its purpose is not fully attained and its subject matter ... analysis . The Analyses prefixed to each subsection of the present volume aim to show that the internal discrepancies ...
Page xxi
... analysis of Genesis gave a document known to critics as E , attributed by all to the Ephraimite monarchy . This work seems to begin with the career of Abraham as a " prophet " ( Gen. xx . 7 ) called by God out of the midst of a heathen ...
... analysis of Genesis gave a document known to critics as E , attributed by all to the Ephraimite monarchy . This work seems to begin with the career of Abraham as a " prophet " ( Gen. xx . 7 ) called by God out of the midst of a heathen ...
Page xxviii
... analysis sets aside from P and E in Genesis and the later Pentateuchal books are mere discon- nected fragments , or even two or more separate though mutu- ally supplementary narratives . The scope of J is far wider than that of either E ...
... analysis sets aside from P and E in Genesis and the later Pentateuchal books are mere discon- nected fragments , or even two or more separate though mutu- ally supplementary narratives . The scope of J is far wider than that of either E ...
Page xxxii
... analysis . The post - exilic origin of P was made sufficiently clear in the preceding volume . The questions we have now to ask , as to the character , purpose and authorship of the three , must needs have received already some degree ...
... analysis . The post - exilic origin of P was made sufficiently clear in the preceding volume . The questions we have now to ask , as to the character , purpose and authorship of the three , must needs have received already some degree ...
Page xxxiii
... analysis . If a new definition of the higher criticism may be permitted so late , we should call it the study of the origin and development of ideas . The ideas of J , E and P are more import- ant than their phrases , and to understand ...
... analysis . If a new definition of the higher criticism may be permitted so late , we should call it the study of the origin and development of ideas . The ideas of J , E and P are more import- ant than their phrases , and to understand ...
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Common terms and phrases
Abiram altar Amalek Amorite analysis appears Balaam Balak behold blessing camp Canaan children of Israel commanded congregation connection covenant Deuteronomy divine Edom Egypt Egyptians elders Elohim Exodus fathers firstborn Genesis hand Hebrew Heshbon Hobab Horeb Hormah Jacob Jethro Joshua journeyed Judah Kadesh king Korah land of Egypt Levites Massah Meribah Midian Moab Moses and Aaron Moses said unto mount narrative note in loc Numbers original pass passage passover Pharaoh plague priest priestly prophetic Red Sea refs Rephidim Reuben saith servants Shechem Sihon Sinai smite spake unto Moses story tables of stone Tent of Meeting thine thou hast thou shalt tribes unto thee unto Yahweh verses wilderness words xviii xxiv xxvii xxxiii xxxiv Yahweh hath Yahweh said unto Yahweh spake unto
Popular passages
Page 328 - Behold, I will stand before thee there upon the rock in Horeb ; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.
Page 322 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 75 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Page 98 - But Moses' hands were heavy ; and they took a stone, and put it under him, and he sat thereon ; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side ; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.
Page 33 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments ; and I will take you to me for a people, and I will be to you a God...
Page 100 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens : and let them judge the people at all seasons : and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge : so shall it be easier for thyself, and they shall bear the burden with thee.
Page 115 - An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen : in all places where I record my name I will come unto thee, and I will bless thee.
Page 282 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
Page 345 - I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Page 187 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.