The Eclectic review. vol. 1-New [8th]1846 |
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Page 39
... believe , and therefore speak . ' The greatest men in God's church have often been raised up beside , and independently of , existing institutions . Melchizedek , the Prophets , Paul , and multitudes since , owed little to the ordi ...
... believe , and therefore speak . ' The greatest men in God's church have often been raised up beside , and independently of , existing institutions . Melchizedek , the Prophets , Paul , and multitudes since , owed little to the ordi ...
Page 40
... believe it is , that if the ordinary kind of ministers are not re- ceived into our colleges and churches , there must be none re- ceived at all , there is nothing in the conclusion to alarm or distress us . Be this as it may , the ...
... believe it is , that if the ordinary kind of ministers are not re- ceived into our colleges and churches , there must be none re- ceived at all , there is nothing in the conclusion to alarm or distress us . Be this as it may , the ...
Page 41
... believe a sentence has long since past against it , that it is wanting in interest , as well as in dramatic and narrative skill . The qualities needed in a writer of such a work are very numerous . He should have the ima- gination and ...
... believe a sentence has long since past against it , that it is wanting in interest , as well as in dramatic and narrative skill . The qualities needed in a writer of such a work are very numerous . He should have the ima- gination and ...
Page 44
... believe in the divinities , [ or , things divine ? rà Otia ] or who teach concerning sublime matters [ uerapoiw ] shall be capitally im- peached . ' this pretence , brought under question of his life any 44 PERICLES - A TALE OF ATHENS .
... believe in the divinities , [ or , things divine ? rà Otia ] or who teach concerning sublime matters [ uerapoiw ] shall be capitally im- peached . ' this pretence , brought under question of his life any 44 PERICLES - A TALE OF ATHENS .
Page 45
... believe : and , perhaps , because they counted it mere fun and nonsense , they felt no scruple in encouraging it without limit . But it is impossible for * This would probably have been the case with Socrates many years later , had he ...
... believe : and , perhaps , because they counted it mere fun and nonsense , they felt no scruple in encouraging it without limit . But it is impossible for * This would probably have been the case with Socrates many years later , had he ...
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admirable Alliance Anaxagoras appears Arminianism believe better Caffres called Catholic cause century character Christ Christian church Church of England Church of Scotland Cimon civil colony Conference connexion Czerski divine doctrine ecclesiastical England Evangelical Alliance evil fact faith favour feeling Gaul give Greece Greek Gulf of Carpentaria heart honour human idea influence interest Ireland judgment king labours language learned liberty literature London Lord Lord John Russell matter meeting ment mind ministers ministry moral nature never object observed occasion opinion party Pericles philosophy political possessed preachers preaching Presbyterian present principles Provençal Provençal language question racter readers reason reference regarded religion religious remarks respect Roman Roman-catholic Royal Gems Scripture slavery society spirit Tayler things thought tion truth volume Wesleyan whole words writers
Popular passages
Page 299 - ... fables. And exercise thyself unto godliness : for bodily exercise is profitable for a little ; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
Page 124 - SHARPE (S.) The History of Egypt, from the Earliest Times till the Conquest by the Arabs, AD 640.
Page 750 - There is a law above all the enactments of human codes — the same throughout the world, the same in all times — — such as it was...
Page 355 - O death, where is thy sting? O grave, where is thy victory? Thanks be to God, who giveth us the victory, through our Lord Jesus Christ.
Page 14 - Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness : for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Page 571 - Other refuge have I none; Hangs my helpless soul on Thee; Leave, ah, leave me not alone, Still support and comfort me.
Page 572 - Christ formed in his heart the hope of glory," — oneness, incorporation, vital and conscious union with the Lord. From this time " the life that he lived in the flesh, he lived by the faith of the Son of God, who loved him and gave himself for him,
Page 575 - Take patience, labor, to their heart and hand, From thy hand and thy heart and thy brave cheer, And God's grace fructify through thee to all. The least flower, with a brimming cup may stand And share its dewdrop with another near.
Page 691 - Walking by the seaside, in a calm evening, upon a sandy shore, and with an ebbing tide, I have frequently remarked the appearance of a dark cloud, or, rather, very thick mist, hanging over the edge of the water, to the height, perhaps, of half a yard, and of the breadth of two or three yards, stretching along the coast as far as the eye could reach, and always retiring with me water. When this cloud came to be examined, it proved to be nothing else than so much space, filled with young shrimps...
Page 330 - We then feel a new sentiment or impression, to wit, a customary connexion in the thought or imagination between one object and its usual attendant; and this sentiment is the original of that idea 10 which we seek for.