The life of the right reverend father in God, Jeremy Taylor, D.D.: chaplain in ordinary to King Charles the First, and lord bishop of Down, Connor, and Dromore. By the Rev. Henry Kaye Bonney, M.A. ...T. Cadell and W. Davies, in the Strand., 1815 - 384 pages |
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Page 94
... body of Cæsar cloathed with all the dishonours of corruption . But he knew that without pointing , his lord- ship's first thoughts would remember the change of a greater beauty , which was then dressing for the brightest immortality ...
... body of Cæsar cloathed with all the dishonours of corruption . But he knew that without pointing , his lord- ship's first thoughts would remember the change of a greater beauty , which was then dressing for the brightest immortality ...
Page 97
... bodies till they " rise again in a fair , or an intolerable eternity . Every revolution which the sun makes about " the world , divides between life and death . " " God by all the variety of his Providence , " makes us see death every ...
... bodies till they " rise again in a fair , or an intolerable eternity . Every revolution which the sun makes about " the world , divides between life and death . " " God by all the variety of his Providence , " makes us see death every ...
Page 128
... body , for " a prosperous revenge , for a prevailing malice , " for the satisfaction of whatsoever they could " be tempted to by any object , by any lust , " by any devil whatsoever . " The Jews were better taught , for God " was their ...
... body , for " a prosperous revenge , for a prevailing malice , " for the satisfaction of whatsoever they could " be tempted to by any object , by any lust , " by any devil whatsoever . " The Jews were better taught , for God " was their ...
Page 134
... bodies ; and between the 66 very vital spirits of friends and relatives " there is a cognation , and they refresh each " other like social plants ; and a good man is " a friend to every good man ' : and ( they say ) " that an usurer ...
... bodies ; and between the 66 very vital spirits of friends and relatives " there is a cognation , and they refresh each " other like social plants ; and a good man is " a friend to every good man ' : and ( they say ) " that an usurer ...
Page 136
... body of all those " instruments whereby God is pleased to glo- 66 rify himself . For if God is glorified in the " sun and moon , in the rare fabrick of the " honey - comb , in the discipline of bees , in the 66 œconomy of ants , in the ...
... body of all those " instruments whereby God is pleased to glo- 66 rify himself . For if God is glorified in the " sun and moon , in the rare fabrick of the " honey - comb , in the discipline of bees , in the 66 œconomy of ants , in the ...
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admire amongst Anthony Wood apostles beauty Bishop Bishop of Rochester blessing Carbery chapter charity Chepstow castle Christ Christian church of England church of Rome Connor death discourse divine doctrine duty dwell edition enemies Episcopacy Epistle Dedicatory eternal evil excellent Exemplar Exercises of Holy faith fancy father fear friendship funeral give God's Golden Grove Gospel grace Grovii hath Hatton heart heaven Holy Dying Holy Living honour Jeremy Taylor Jesus King learning letter Liberty of Prophecying liturgy Lond London Lord Lord Hatton man's mankind ment mercy mind minister nature ness observed original sin Oxford Oxon passage person piety pleasure pray prayer preached preacher prefixed prelate published reason religion repentance Royston Rule and Exercises says Scripture Serm sermons shews sorrow soul spirit Taylor things thou thought tion treatise truth Uppingham verse virtue Wales wise worthy writings Σύμβολον
Popular passages
Page 381 - I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her siren daughters...
Page 66 - ... asked him why he did not worship the God of heaven. The old man told him that he worshipped the fire only, and acknowledged no other god. At which answer Abraham grew so zealously angry, that he thrust the old man out of his tent, and exposed him to all the evils of the night, and an unguarded condition. When the old man was gone, God called to Abraham, and asked him where the stranger was : he replied, I thrust him away because he did not worship thee.
Page 381 - Daughters; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 207 - ... sad; is fuller of sorrows, and fuller of joys; it lies under more burdens, but is supported by all the strengths of love and charity, and those burdens are delightful.
Page 189 - ... and frequent weighing of his wings ; till the little creature was forced to sit down and pant, and stay till the storm was over; and then it made a prosperous flight, and did rise and sing, as if it had learned music and motion from an angel, as he passed sometimes through the air, about his ministries here below : so is the prayer of a good man...
Page 53 - The gloomy pine, the poplar blue, The yellow beech, the sable yew, The slender fir, that taper grows, The sturdy oak with broad-spread boughs.
Page 66 - I have suffered him these hundred years, although he dishonoured me; and couldst not thou endure him one night, when he gave thee no trouble ?' Upon this" saith the story, " Abraham fetched him back again, and gave him hospitable entertainment and wise instruction." Go thou and do likewise, and thy charity will be rewarded by the God of Abraham.
Page 53 - His sides are cloath'd with waving wood, And ancient towers crown his brow, That cast an awful look below; Whose ragged walls the ivy creeps, And with her arms from falling keeps; So both a safety from the wind On mutual dependence find. 'Tis now the raven's bleak abode; 'Tis now th...
Page 381 - ... reading, steady observation, insight into all seemly and generous arts and affairs; till which in some measure be compassed, at mine own peril and cost I refuse not to sustain this expectation from as many as ' are not loth to hazard so much credulity upon the best pledges that I can give them.
Page 89 - For we must needs die, and are as water spilt on the ground, which cannot be gathered up again ; neither doth God respecl any person : yet doth he devise means, that his banished be not expelled from him.