The Whole Works of the Rev. W. Bates, Volume 2James Black, 1815 - Presbyterianism |
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Page 14
... clear . The apostle does not intend by the ungodly , an impenitent sinner , but makes the opposition be- tween the ungodly and one that perfectly obeys the law , and is consequently justified by works : and in this sense the most ex ...
... clear . The apostle does not intend by the ungodly , an impenitent sinner , but makes the opposition be- tween the ungodly and one that perfectly obeys the law , and is consequently justified by works : and in this sense the most ex ...
Page 15
... clear therefore beyond all contradiction , that faith is not antecedently requisite , as the means of conveying all ... clearly consequent in the order of nature , for the promise assures pardon only to " the weary and heavy laden that ...
... clear therefore beyond all contradiction , that faith is not antecedently requisite , as the means of conveying all ... clearly consequent in the order of nature , for the promise assures pardon only to " the weary and heavy laden that ...
Page 16
... actions : consequently the sinner is obliged to suffer the punishment in his own person . From hence it is clear , that the punishment cannot be transfer- red to another without the allowance of the sovereign , 16 SERMONS ON THE.
... actions : consequently the sinner is obliged to suffer the punishment in his own person . From hence it is clear , that the punishment cannot be transfer- red to another without the allowance of the sovereign , 16 SERMONS ON THE.
Page 17
... clear , that the consent of the guilty is requisite , who obtains impunity by the vicarious sufferings of another . For if he resolves to bear his own guilt , and wilfully refuses to be freed by the interposing of another between him ...
... clear , that the consent of the guilty is requisite , who obtains impunity by the vicarious sufferings of another . For if he resolves to bear his own guilt , and wilfully refuses to be freed by the interposing of another between him ...
Page 19
... clear , faith may be considered as a productive grace , or a receptive : as a productive , it purifies the heart , works by love ; and in this consideration we are not justified by it . Faith hath no efficiency in our justification , it ...
... clear , faith may be considered as a productive grace , or a receptive : as a productive , it purifies the heart , works by love ; and in this consideration we are not justified by it . Faith hath no efficiency in our justification , it ...
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Common terms and phrases
according affections afflictions angels apostle appetites blessed body carnal cause Christ christian comforts command conscience consider corrupt covetous creatures danger darling sin death declares degrees desires despised divine grace divine mercy duty enemies esteem eternal evil excellent exercise eyes faith Father favour fear felicity flesh folly forgive glorious glory God's gospel gracious guilt happiness heart heaven heavenly hell Holy Spirit honour hope humble idolatry inclinations infinite iniquity Israel Israelites judge judgment justice leprosy light lives Lord lusts mercy mind misery nature ness obedience object obtain ourselves pardon passions perfection person pharisees pleasure prayer preserve pride promise prosperity Psal psalmist purify reason receive repentance riches righteousness saints saith salvation satan Saviour scripture Senec sense sensual sinners sins Son of God sorrow soul spect stupified sufferings supernatural temper temptations thee things thou thoughts tion true truth understanding uprightness virtue vitia wherein wicked wisdom word
Popular passages
Page 185 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Page 152 - Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Page 433 - I say unto you, my friends ; Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear. Fear him, which after he hath killed, hath power to cast into hell ; yea, I say unto you : Fear him.
Page 423 - Blessed be the God and Father of our Lord Jesus Christ, Who according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead...
Page 329 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
Page 380 - The natural man receiveth not the things of the Spirit of God ; for they are foolishness to him : Neither can he know them, because they are spiritually discerned.
Page 456 - Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Page 518 - Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. For our God is a consuming fire.
Page 330 - I am rich, and increased in goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked ; 18.
Page 72 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.