The Plays of William Shakespeare: With the Corrections and Illustrations of Various Commentators, Volume 15 |
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Page 35
... could only be spoken to with propriety and effect by a scholar , agrees very well
with the character of Marcellus , a common officer ; but it would have disgraced
the Prince of Denmark to have supposed the spectre would more readily comply
...
... could only be spoken to with propriety and effect by a scholar , agrees very well
with the character of Marcellus , a common officer ; but it would have disgraced
the Prince of Denmark to have supposed the spectre would more readily comply
...
Page 41
Steevens . the shoulder of your sail , ] This is a common sea phrase . Steevens . 2
And these few precepts in thy memory Look thou charácter , ] i . e . write ; strongly
infix . The same phrase occurs in The Two Gentlemen of Verona : I do conjure ...
Steevens . the shoulder of your sail , ] This is a common sea phrase . Steevens . 2
And these few precepts in thy memory Look thou charácter , ] i . e . write ; strongly
infix . The same phrase occurs in The Two Gentlemen of Verona : I do conjure ...
Page 42
I think the whole design of the precept shows that we should read : Are most
select , and generous chief , in that . Chief may be an adjective used adverbially ,
a practice common Neither a borrower , nor a lender be : For HAMLET ,
I think the whole design of the precept shows that we should read : Are most
select , and generous chief , in that . Chief may be an adjective used adverbially ,
a practice common Neither a borrower , nor a lender be : For HAMLET ,
Page 45
Warburton . I believe the word wronging has reference , not to the phrase , but to
Ophelia ; if you go on wronging it thus , that is , if you continue to go on thus
wrong . This is a mode of speaking perhaps not very grammatical , but very
common ...
Warburton . I believe the word wronging has reference , not to the phrase , but to
Ophelia ; if you go on wronging it thus , that is , if you continue to go on thus
wrong . This is a mode of speaking perhaps not very grammatical , but very
common ...
Page 50
1604 : “ Pleasing , or received joyfully and willingly . " Malone . - fortune's star , ]
The word star in the text signifies a scar of that appearance . It is a term of farriery
: the white star or mark so common on the forehead of a dark coloured horse , is ...
1604 : “ Pleasing , or received joyfully and willingly . " Malone . - fortune's star , ]
The word star in the text signifies a scar of that appearance . It is a term of farriery
: the white star or mark so common on the forehead of a dark coloured horse , is ...
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Common terms and phrases
affection ancient Apem appears bear believe better blood body Book called character comes common dead death doth doubt drink edition editors Enter expression eyes fair father folio fool former fortune friends give given gods Hamlet hand hath hear heart heaven honour Johnson keep kind King leave less live look lord lost madness Malone Mason master means mind nature never night noble observed occurs old copy once original passage perhaps person phrase play players poet poor present probably quarto Queen reason says scene seems seen sense Serv Shakspeare signifies soul speak speech spirit stand Steevens suppose sword tell thee thing thou thought Timon tion true turn Warburton word
Popular passages
Page 31 - Ere yet the salt of most unrighteous tears Had left the flushing in her galled eyes, She married. O most wicked speed, to post With such dexterity to incestuous sheets, It is not nor it cannot come to good; But break, my heart, for I must hold my tongue!
Page 25 - Nor the dejected haviour of the visage, Together with all forms, modes, shows of grief, That can denote me truly: These, indeed, seem, For they are actions that a man might play : But I have that within, which passeth show; These, but the trappings and the suits of woe.
Page 207 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which, quarter'd, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say, This thing's to do ; Sith I have cause and will and strength and means To do't.
Page 191 - Ecstasy! My pulse, as yours, doth temperately keep time, And makes as healthful music. It is not madness That I have utter'd : bring me to the test, And I the matter will re-word, which madness Would gambol from.
Page 142 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men and not made them well, they imitated humanity so abominably.
Page 31 - That he might not beteem the winds of heaven Visit her face too roughly— heaven and earth Must I remember? why, she would hang on him As if increase of appetite had grown By what it fed on, and yet within a month, Let me not think on 't; frailty thy name is woman! A little month or ere those shoes were old With which she follow'd my poor father's body Like Niobe all tears, why she, even she — O God, a beast that wants discourse of reason...
Page 143 - And let those, that play your clowns, speak no more than is set down for them :' for there be of them, that will themselves laugh, to set on some quantity of barren spectators to laugh too; though, in the mean time, some necessary question of the play be then to be considered : that's villainous ; and shows a most pitiful ambition in the fool that uses it.
Page 55 - What if it tempt you toward the flood, my lord, Or to the dreadful summit of the cliff That beetles o'er his base into the sea, And there assume some other horrible form, Which might deprive your sovereignty of reason And draw you into madness...
Page 138 - Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue : but if you mouth it, as many of our players do, I had as lief the town-crier spoke my lines.
Page 207 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure, he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unused.