A Religious Conference, in Four Dialogues, Between Lorenzo and Evander |
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Page 60
... death for every man . " It fol- lows , that if any are lost , Christ died in vain for them . Evander . That our blessed Saviour made an atonement for the sins of the whole world , is readily granted ; but to suppose that it consisted in ...
... death for every man . " It fol- lows , that if any are lost , Christ died in vain for them . Evander . That our blessed Saviour made an atonement for the sins of the whole world , is readily granted ; but to suppose that it consisted in ...
Page 64
... death . " If enmity is an enemy , that will be destroyed ; as it is written , " that he might reconcile both unto God in one by the cross , having slain the enmity thereby , " then all things , all ene- mies , all enmity , and ...
... death . " If enmity is an enemy , that will be destroyed ; as it is written , " that he might reconcile both unto God in one by the cross , having slain the enmity thereby , " then all things , all ene- mies , all enmity , and ...
Page 65
... death and every thing that offends , and purified all things by his blood ; for he will be like a refiner's fire , that will make all things like gold seven times tried , and present them faultless before the throne . Then he will ...
... death and every thing that offends , and purified all things by his blood ; for he will be like a refiner's fire , that will make all things like gold seven times tried , and present them faultless before the throne . Then he will ...
Page 66
... death ; but this must imply , either the total destruction and annihilation of his enemies , or their complete subjugation to the interest of his kingdom ; if it is the former , then they are not all under his feet ; for they are out of ...
... death ; but this must imply , either the total destruction and annihilation of his enemies , or their complete subjugation to the interest of his kingdom ; if it is the former , then they are not all under his feet ; for they are out of ...
Page 70
... death cometh wherein no man can work . " Your idea is , that a disciplinary punishment will work both faith and repentance ; but God says to the impenitent , " when distress and anguish come upon you , then shall they call upon me , but ...
... death cometh wherein no man can work . " Your idea is , that a disciplinary punishment will work both faith and repentance ; but God says to the impenitent , " when distress and anguish come upon you , then shall they call upon me , but ...
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actions agree agreeable almighty angels apostle atonement believe believeth benevolence blame-worthy blessed Lord book of Joshua books of Moses character circumcise creatures death declares decree deists destitute Divine earth efficient cause enemies eternal Evander evangelical Christian event everlasting evident evil existence faith Father forgive Gilgal give glory God's gospel grace happiness hath heart heaven Holy Ghost honour idea impenitent impossible infinite iniquity invented Israel Jesus Christ Jews Jordan justice kingdom Lord Jesus Christ Lorenzo mankind matters of fact means ment mercy moral agency motives nature necessity ness never notwithstanding passages perfect person possess punishment racter reason receive Red Sea repentance righteous Samuel Miller saved Saviour says Scrip Scriptures sense sentiments shew sinners sins soul spirit stonhenge suffer suppose things thou tion total depravity tribe of Levi true truth tures universal salvation unto wicked word wrath written
Popular passages
Page 64 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 103 - Although the fig-tree shall not blossom, neither shall fruit be in the vines : the labour of the olive shall fail, and the fields shall yield no meat; The flock shall be cut off from the fold : and there shall be no herd in the stalls ; Yet I will rejoice in the Lord : I will joy in the God of my salvation.
Page 45 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 90 - Strive to enter in at the strait gate : for many, I say unto you, will seek to enter in, and shall not be able.
Page 70 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Page 124 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 43 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 123 - And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God...
Page 35 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 12 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.