Table Talk: Opinions on Books, Men, and ThingsWiley & Putnam, 1846 - Great Britain |
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Page 38
... Whatever is done best , is done from the natural bent and disposition of the mind . It is only where our incapacity begins , that we begin to feel the obstacles , and to set -- an undue value on our triumph over them . 38 TABLE TALK .
... Whatever is done best , is done from the natural bent and disposition of the mind . It is only where our incapacity begins , that we begin to feel the obstacles , and to set -- an undue value on our triumph over them . 38 TABLE TALK .
Page 39
... minds as a natural birth — if you had asked them why they adopted this or that style , they would have answered , because ... mind , his hand was cast in the mould of grace and deli- cacy . Milton again is understood to have preferred ...
... minds as a natural birth — if you had asked them why they adopted this or that style , they would have answered , because ... mind , his hand was cast in the mould of grace and deli- cacy . Milton again is understood to have preferred ...
Page 40
... mind rejecting , by a na- tural process , all that is discordant , coarse , or unpleasing . The whole is an emanation of pure thought . The work grew under his hand as if of itself , and came out without a flaw , like the diamond from ...
... mind rejecting , by a na- tural process , all that is discordant , coarse , or unpleasing . The whole is an emanation of pure thought . The work grew under his hand as if of itself , and came out without a flaw , like the diamond from ...
Page 41
... mind , like Minerva from the head of Jupiter . Don Quixote and Sancho were a kind of twins ; and the jests of the ... mind . His monotony has been complained of , which is apparently produced from a preconceived idea in his mind ; and ...
... mind , like Minerva from the head of Jupiter . Don Quixote and Sancho were a kind of twins ; and the jests of the ... mind . His monotony has been complained of , which is apparently produced from a preconceived idea in his mind ; and ...
Page 42
... mind to me a kingdom is ! " I found it so then , before , and since ; and shall I faint , now that I have poured out the spirit of that mind to the world , and treated many subjects with truth , with freedom , and power , because I have ...
... mind to me a kingdom is ! " I found it so then , before , and since ; and shall I faint , now that I have poured out the spirit of that mind to the world , and treated many subjects with truth , with freedom , and power , because I have ...
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Other editions - View all
Table Talk: Opinions on Books, Men, and Things (Classic Reprint) William Hazlitt No preview available - 2019 |
Common terms and phrases
abstract actor admiration appear artist beauty Beggar's Opera better character colors common Correggio criticism delight Della Cruscan Edinburgh Review effect effeminacy Elgin marbles English ESSAY excellence expression face fancy favorite feeling figure fortune genius give grace hand head heart human idea imagination imitation instance Julius Cæsar king laugh less living look Lord Lord Byron Louvre Mademoiselle Mars main chance manner means merit Michael Angelo mind moral nature never object once opinion painted painter passion Paul Veronese person picture play pleasure poet portrait pretensions principle racter Raphael reason Rembrandt respect SECOND SERIES-PART seems sense Shakspeare Sir Joshua Sir Walter Scott Sonnets sort soul speak spirit style supposed talk taste things thought throw tion Titian truth turn understanding vanity vulgar Whig whole wonder words write
Popular passages
Page 72 - I have not loved the world, nor the world me ; I have not flatter'd its rank breath, nor bow'd To its idolatries a patient knee, — Nor coin'd my cheek to smiles, — nor cried aloud In worship of an echo ; in the crowd They could not deem me one of such ; I stood Among them, but not of them ; in a shroud Of thoughts which were not their thoughts, and still could, Had I not filed (') my mind, which thus itself subdued.
Page 193 - Nay, take my life and all; pardon not that. You take my house, when you do take the prop That doth sustain my house ; you take my life, When you do take the means whereby I live.
Page 32 - Purification in the old law did save, And such, as yet once more I trust to have Full sight of her in Heaven without restraint, Came vested all in white, pure as her mind. Her face was...
Page 228 - As a sick girl. Ye gods ! it doth amaze me A man of such a feeble temper should So get the start of the majestic world And bear the palm alone.
Page 30 - AVENGE, O Lord, thy slaughtered saints, whose bones Lie scattered on the Alpine mountains cold; Even them who kept thy truth so pure of old, When all our fathers worshipped stocks and stones, Forget not; in thy book record their groans Who were thy sheep, and in their ancient fold Slain by the bloody Piedmontese, that rolled Mother with infant down the rocks.
Page 241 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler...
Page 73 - I have not loved the world, nor the world me, — But let us part fair foes ; I do believe, Though I have found them not, that there may be Words which are things, — hopes which will not deceive, And virtues which are merciful, nor weave Snares for the failing ; I would also deem O'er others...
Page 88 - Merciful heaven! What, man! ne'er pull your hat upon your brows; Give sorrow words: the grief that does not speak Whispers the o'erfraught heart, and bids it break.
Page 66 - Howe'er disguised in its own majesty, Is littleness ; that he, who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy. The man, whose eye Is ever on himself, doth look on one, The least of nature's works, one who might move The wise man to that scorn which wisdom holds Unlawful, ever.
Page 6 - On some fond breast the parting soul relies, Some pious drops the closing eye requires; E'en from the tomb the voice of Nature cries, E'en in our ashes live their wonted fires. For thee, who, mindful of th...