A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of Scripture |
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Results 6-10 of 100
Page 11
... mouth devoured , & c . - 2 Sam . xxii . 8-12 . Ps . xviii . 7 , & c . The glory of the Lord hath filled the house . - 1 Kings viii . 11 . Thou art the God ; thou alone , of all the kingdoms of the earth ; thou hast made heaven and earth ...
... mouth devoured , & c . - 2 Sam . xxii . 8-12 . Ps . xviii . 7 , & c . The glory of the Lord hath filled the house . - 1 Kings viii . 11 . Thou art the God ; thou alone , of all the kingdoms of the earth ; thou hast made heaven and earth ...
Page 23
... mouth of the Most High pro- ceedeth not evil and good , & c.- Lam . iii . 23. 38 . Blessed be God who visited his people , and hath raised up a horn of salvation for us in the house of his servant David ; as he spake by the mouth of his ...
... mouth of the Most High pro- ceedeth not evil and good , & c.- Lam . iii . 23. 38 . Blessed be God who visited his people , and hath raised up a horn of salvation for us in the house of his servant David ; as he spake by the mouth of his ...
Page 30
... mouth is full of cursing , and deceit , and fraud , & c . He hath said in his heart , God hath forgotten ; he hideth his face , he will never see , & c . Wherefore doth the wicked contemn God ? & c . - Ps . x . 4. 7. 11. 13. 1 . 17 ...
... mouth is full of cursing , and deceit , and fraud , & c . He hath said in his heart , God hath forgotten ; he hideth his face , he will never see , & c . Wherefore doth the wicked contemn God ? & c . - Ps . x . 4. 7. 11. 13. 1 . 17 ...
Page 31
... mouth , to burn incense unto the queen of heaven , & c . - Jer . xliv . 15-17 . They are stiff - hearted , & c . they are rebellious , & c . they are impudent.- Ezek . ii . 4. 7. iii . 7 . Hast thou seen what the ancients of the house ...
... mouth , to burn incense unto the queen of heaven , & c . - Jer . xliv . 15-17 . They are stiff - hearted , & c . they are rebellious , & c . they are impudent.- Ezek . ii . 4. 7. iii . 7 . Hast thou seen what the ancients of the house ...
Page 32
... mouth , & c . a voice said , The kingdom is departed from thee . Dan . iv . 30 , 31 . Though Belshazzar knew all which God had done to his father for his pride , yet he humbled not his heart . But thou hast lifted up thyself against the ...
... mouth , & c . a voice said , The kingdom is departed from thee . Dan . iv . 30 , 31 . Though Belshazzar knew all which God had done to his father for his pride , yet he humbled not his heart . But thou hast lifted up thyself against the ...
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Common terms and phrases
Abimelech Ahaziah angel armour of God Balaam Behold Blessed brethren cast children of Israel Chron church circumcision cometh commanded deliver Deut doth earth Egypt evil Exod eyes Ezek faith familiar spirits Father fear flesh give glory goeth hand hath hear heaven Hosea iniquity Israel Jacob Jeroboam Jerusalem Jesus Christ Jews John John iii Judah judge judgment king knoweth lest Lord hath Lord thy Luke Matt mercy Moses Pharaoh Pharisees phemed praise pray priests prophets Prov repent righteous saith the Lord Satan say unto servant shew sins soul spake speak Spirit Thess thine heart things thou art thou hast thou shalt unto the Lord unto thee viii walk Wherefore Whosoever wicked wisdom wise word worship wrath xvii xviii xxii xxiii xxiv xxvi xxxi xxxii yourselves
Popular passages
Page 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
Page 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
Page 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Page 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Page 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Page 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.