The Triple Tradition of the Exodus: A Study of the Structure of the Later Pentateuchal Books, Reproducing the Sources of the Narrative, and Further Illustrating the Presence of Bibles Within the Bible |
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Page xlviii
... standing , compiling the Judean History of the Covenant people of Yahweh , under the impulse of the great Yahwistic revolution . In like manner in Ephraim the same plan was followed somewhat later , with very similar materials xlviii ...
... standing , compiling the Judean History of the Covenant people of Yahweh , under the impulse of the great Yahwistic revolution . In like manner in Ephraim the same plan was followed somewhat later , with very similar materials xlviii ...
Page li
... stands in inseparable connection with the legislation of the first Decalogue , whence the latter also could not be from E1 . When now we observe that none of the older prophets who inveigh against idol - worship appeals to the Decalogue ...
... stands in inseparable connection with the legislation of the first Decalogue , whence the latter also could not be from E1 . When now we observe that none of the older prophets who inveigh against idol - worship appeals to the Decalogue ...
Page 5
... stand in marked contrast , exhibiting the characteristics found peculiar to each already in the book of Genesis . P gives first a list of " the names of the sons of Jacob who came into Egypt " ; then a statement of their increase , the ...
... stand in marked contrast , exhibiting the characteristics found peculiar to each already in the book of Genesis . P gives first a list of " the names of the sons of Jacob who came into Egypt " ; then a statement of their increase , the ...
Page 7
... stands connected with i . 15-22 , would have first introduced in this anonymous style the characters Amram and Jochebed in ii . I , the only place in the story where they have a part to play , and then subsequently inserted their names ...
... stands connected with i . 15-22 , would have first introduced in this anonymous style the characters Amram and Jochebed in ii . I , the only place in the story where they have a part to play , and then subsequently inserted their names ...
Page 21
... stand in Num . x . 19 and Jud . iv . 11 . The clause " out of the midst of the bush " might be a fragment of J , but is more likely to have been inserted by Rje to make vs. 4 correspond with vs. 2a . It is superfluous in either J or E ...
... stand in Num . x . 19 and Jud . iv . 11 . The clause " out of the midst of the bush " might be a fragment of J , but is more likely to have been inserted by Rje to make vs. 4 correspond with vs. 2a . It is superfluous in either J or E ...
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Common terms and phrases
Abiram altar Amalek Amorite analysis appears Balaam Balak behold blessing camp Canaan children of Israel commanded congregation connection covenant Deuteronomy divine Edom Egypt Egyptians elders Elohim Exodus fathers firstborn Genesis hand Hebrew Heshbon Hobab Horeb Hormah Jacob Jethro Joshua journeyed Judah Kadesh king Korah land of Egypt Levites Massah Meribah Midian Moab Moses and Aaron Moses said unto mount narrative note in loc Numbers original pass passage passover Pharaoh plague priest priestly prophetic Red Sea refs Rephidim Reuben saith servants Shechem Sihon Sinai smite spake unto Moses story tables of stone Tent of Meeting thine thou hast thou shalt tribes unto thee unto Yahweh verses wilderness words xviii xxiv xxvii xxxiii xxxiv Yahweh hath Yahweh said unto Yahweh spake unto
Popular passages
Page 328 - Behold, I will stand before thee there upon the rock in Horeb ; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.
Page 322 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 75 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Page 98 - But Moses' hands were heavy ; and they took a stone, and put it under him, and he sat thereon ; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side ; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.
Page 33 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments ; and I will take you to me for a people, and I will be to you a God...
Page 100 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens : and let them judge the people at all seasons : and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge : so shall it be easier for thyself, and they shall bear the burden with thee.
Page 115 - An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen : in all places where I record my name I will come unto thee, and I will bless thee.
Page 282 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
Page 345 - I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Page 187 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.