 | John Locke - Knowledge, Theory of - 1890 - 220 pages
...wherein personal identity consists, we must consider what " person " stands for ; which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places ; which it does only by that consciousness which... | |
 | William Fleming - Philosophy - 1890 - 439 pages
...find wherein personal identity consists we must consider what person stands for; which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places." Personal identity thus consists in consciousness... | |
 | Mattoon Monroe Curtis - Ethics - 1890 - 145 pages
...and personality: The answer to this question will give Locke's position. "Person", says Locke, "is a thinking, intelligent being, that has reason and reflection, and can consider itself as itself, as the same thinking thing, in different times and places, which it does only by that consciousness... | |
 | John Locke - Knowledge, Theory of - 1891 - 160 pages
...wherein personal identity consists, we must consider what " person " stands for ; which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places ; which it does only by that consciousness which... | |
 | Encyclopedias and dictionaries - 1891
...the essential mark of personality in the intellectual sphere. 'A person, 'says Locke, ' stands for a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking being in different times and places' (Essay, ii. 27). In the moral sphere personality... | |
 | Henry Calderwood - Ethics - 1895 - 376 pages
...tracing all knowledge to sensation and reflection, admitted the existence of mind, denning Person as ' a thinking intelligent being, that has reason and reflection, and can consider itself as itself.'—Essay (1690) n. 27, sec. 9. HUME denied 'that we are every moment intimately conscious of... | |
 | Henry Dox Kimball - Eschatology - 1896 - 250 pages
...sunk deeper in man's consciousness than that of his persistent personality. Locke says, "A person is a thinking, intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places." This self-conscious personality is sometimes... | |
 | Charles Caverno - Ethics - 1898 - 313 pages
...Father, Son and Holy Spirit. " Example : 'We must consider what person stands for ; which, I think, is a thinking, intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places.' Locke. "Example: 'The whole three persons are... | |
 | William Wallace - Ethics - 1898 - 566 pages
...time) in the succession of con1 De Civ. Dei, xi. 24. scious states in time. A person, says Locke, is a ' thinking intelligent being that has reason and reflection, and can consider itself as itself (the same thinking being) in different times and places/ A little further on he tells us that 'Person... | |
 | Edward Dafydd Morris - Presbyterian Church - 1900 - 857 pages
...up, for which there is no close parallel in ordinary usage. The definition of L/Dcke that a person is a thinking, intelligent being that has reason and reflection, and can consider itself as itself, in different times and places, is obviously inadmissible here. Similarly, to define each person in... | |
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