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" It was not their custom to use hostile weapons against their fellow-creatures, for which reason they had come unarmed. Their object was not to do injury and thus provoke the Great Spirit, but to do good. They... "
The New Annual Register, Or General Repository of History, Politics, and ... - Page 36
1814
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Addresses on War

Charles Sumner - Franco-Prussian War, 1870-1871 - 1871 - 319 pages
...fellow-creatures, for which reason we come unarmed. Our object is not to do injury, but to do good. We are now met on the broad pathway of good faith and good will, so that no advantage is to be taken on either side, but all is to be openness, brotherhood, and love, while all are to be...
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Lives of the Governors of Pennsylvania: With the Incidental History of the ...

William Crawford Armor - Governors - 1872 - 512 pages
...hostile weapons against our fellow-creatures, for which, reason we have come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. " We are met on the broad pathway of good faith and good will, HO that no advantage is to be taken...
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A MEMOIR OF WILLIAM PENN.

1874
...power. It was not their custom to use hostile weapons against their fellow creatures, and therefore they had come unarmed. Their object was not to do...thus provoke the great Spirit, but to do good. They wtre then met on the broad pathway of sincerity and good-will, so that no advantage was to be taken...
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Lives of the Governors of Pennsylvania: With the Incidental History of the ...

William Crawford Armor - Governors - 1874 - 557 pages
...unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. " We are met on the broad pathway of good faith and good will, so that no advantage is to be taken on either side, bit all to be openness, brotherhood, and love." Here the Governor unrolls...
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The Great Triumphs of Great Men

James Mason - Biography - 1875 - 624 pages
...to use hostile weapons against our fellow-creatures, for which reason we come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. We are met on the broad pathway of good faith and good will. No advantage is to be taken on either...
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The Daily Remembrancer on Peace and War

John Hemmenway - Peace - 1875 - 215 pages
...reason we have come unarmed. Our object is not to do injury, but to do good. We have, then, met in the broad pathway of good faith and good will, so that no advantage can be taken on either side, but all is to be openness, brotherhood, and love, while all are to be...
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Peace Principles Exemplified in the Early History of Pennsylvania

Samuel Mcpherson Janney - Peace - 1876 - 169 pages
...use hostile weapons against our fellowcreatures, for which reason we have come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. " We are met on the broad pathway of good, faith and good will, so that no advantage is to be taken...
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A History of the United States of America: Including Some Important Facts ...

Josiah Woodward Leeds - United States - 1877 - 479 pages
...amongst them because it was not their custom to use hostile weapons against their fellow-creatures; for their object was not to do injury and thus provoke the Great Spirit, but to do good. They were now met on the broad pathway of peace and goodwill, so that no advantage was to be taken on either...
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The United States Reader[, Embracing Selections from Eminent American ...

John Jacob Anderson - 1878 - 414 pages
...hostile weapons against our fellow-creatures, for which reason we have come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. We are now met on the broad pathway of good faith and good will, so that no advantage is to be taken...
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A Popular School History of the United States: In which are Inserted as Part ...

John Jacob Anderson - United States - 1879 - 353 pages
...hostile weapons against our fellow creatures, for which reason we have come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. 33. We are met on the broad pathway of good faith and good will, so that no advantage is to be taken...
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